On the problem of using gods in eight characters

You must first look at the strength of the sun to reach God.

Generally speaking, there are three main aspects to see the strength of a person's daily work.

First, it depends on whether the sun is orderly in the month of birth. For example, the sun is dry and the second is the moon. C and D see the 4th and afternoon of this month. E, my opinion of the moon, noon or morning, is awkward and ugly, no. Geng, Xin Jian, Yue, You. Ren and Gui see the branches of the moon, the sea and the son. They all belong to the best state of prosperity, which is why they are strong today. On the contrary, in the birth month, if the sun is in a state of rest, imprisonment or death, it is weak.

Second, whether Japanese stem gets more or less help in the four pillars. For example, Japanese trunks belong to tree A and tree B. If Sizhu gets more help from Shui Mu, it will be prosperous and powerful. On the other hand, Riganjia and Rimu were not helped by Shui Mu in the four pillars, and even got phlogistic, so they were weak and lost their strength.

Third, compare your daily work with the four-pillar underground branch. If you encounter longevity, bathing, crown belt, temporary officials (Lu), emperors and tombs, you will gain momentum and prosper naturally. On the other hand, it is losing ground, lacking in luck, not strong but not prosperous. The above three aspects are integrated, and the daily work is in an extremely prosperous state; On the other hand, the loss of command, power and land are integrated, and the daily work is in a very weak state. There are also strong, strong, medium, declining and weak points. Prosperity means that the Japanese stem is in a very prosperous state, strong for the Japanese stem is in a strong state, medium for the Japanese stem is in a neutral state, weak for the Japanese stem is in a weak state, and weak for the Japanese stem is in a very weak state. The principles of supporting and restraining the sun's prosperity, strength, decline and weakness are roughly as follows: prosperity means venting, strength means restraining, weakness means supporting and weakness means restraining.

Let's talk about using god first. In the eight-character or five-element Universiade, anyone who can help himself to be too weak in daily life and restrain him from being too strong can be regarded as a god. Among them, the use of gods in the eight-character life game is called the use of gods in the original game and the great use of gods. To judge the decline of the Japanese Lord, we should use God's likes and dislikes, help when it is time to help, and restrain when it is time to restrain. The so-called comfortable living, made the right decision, then the fortune is too good. Obviously, obviously, there is no test of good or bad. For example, if you were born in spring, you would lack the support of a class of money robbers. At this time, if you encounter the water of my life in the eight characters or the Universiade, you can "seal your body" and turn it into luck. Another example is Japan's dry wood, whether it is B wood or A wood, which was born in the spring, and there are many robberies around. Not only strong, but also too much support, which makes people worry that things will turn against each other. At this time, when it comes to life, we often take the gold of making wood, that is, the official evil spirit as the god, so as to exercise excessive restraint and achieve a balance. If you don't see the official evil spirit gold in the eight characters, you may encounter it in the Universiade or the fleeting time. You can't use God effectively if you can't touch the official evil spirit in the horoscope, the Universiade and the fleeting time, or you can't touch it, and you won't want to make good luck all your life.

In addition to direct support and repression, indirect support and repression can also be regarded as gods. Therefore, not only one god is dedicated, but also the western god and the leisure god. For example, if you are weak, you can meet a proper number of officials in the Universiade, you can have official seals and help the wood. So this official is also a wooden god. But as an official who uses God, he should not be too strong, or strong Jin Kemu will kill wood.

Only in this way can we find the use of God. Generally, it is the most powerful in the month branch, followed by the hour and finally the year. For example, a person born in the autumn moon has a strong position and needs a proper amount of fire to refine dough. At this time, if there is a fire in the dry moon, then the fortune teller can be sure that Bingyin is the god of this person, and this god is very powerful. If there is no fire in the main branch of the moon, but a piece of water such as Renzi and Guihai, then because gold can produce water, water can release gold gas, which can be regarded as using God. At this time, it should be noted that if this person encounters the phenomenon that water and fire appear at the same time in the middle of the month, such as fire C (fire C, water) and fire C (water C), it is necessary to compare whether fire is effective or water, and whether water or fire is more needed, and then regard this more effective as using God. Of course, when we use gods in the eight characters, we should not neglect one thing and lose sight of another, forgetting factors such as punishment, impulsiveness, culture, combination of cadres and branches, etc. Otherwise, it is wrong to choose the wrong god and the whole picture is wrong.

There are three main ways to make great use of God. First, there is no shortage of gods in the eight characters, but they are met again in the Universiade; Second, the eight characters lack the use of gods to help the weak and restrain the strong, but only appear in the Universiade; Third, the eight characters and the Universiade did not encounter a strong use of God for their own use. For the last one, it is generally considered bad luck.