Who is Jiang Ziya's father?

Jiang Ziya (formerly 1 128- formerly 10 16), whose real name is Jiang's, had tasted four mountains in his ancestors, assisted in Yuping's soil and water, and was sometimes sealed in Lu, so he took Lu as his surname. Han nationality, first name, first name, pronounced Ziya, or tooth for short, also known as Lu Shang, alias flying bear ",said that the birthplace was mainly in the East China Sea and Hanoi. "Lu's Spring and Autumn Annals" said: "King Taigong was born in Hanoi (now the hometown of Taigong Town, Weihui City, Henan Province);" (Mencius on Li Lou: "Taigong made a fortune and lived on the coast of the East China Sea. "Notes on Water Mirror Qi Cheng": "There is Donglu Township, 160 miles east of the state capital, and its spine is in Langxie Haiqu, which is from Taigong Wang. " )。 He assisted four kings of Zhou successively, and was called "King Tai Gong", commonly known as "King Tai Gong". In the early years of the Western Zhou Dynasty, Zhou Wenwang named him a "Taishi" (the name of a military attache), respected him as a "teacher who respects his father" and a "man who seeks virtue", assisted Wang Wen and sought "Shang". [ 1-2]

Jiang Ziya was the founder of Qi, a businessman, the chief strategist and commander-in-chief of the King of Wu, the founding father of the Western Zhou Dynasty and the founder of Qi culture. He was an outstanding strategist, strategist and politician with far-reaching influence in ancient China. His historical position has been recognized by ancient books, and Confucianism, Taoism, France, the military, vertical and horizontal scholars all worship him as a family figure, honoring him as the "master of a hundred schools of thought."

Jiang Ziya was born in the East China Sea and lived in Jizhou (now Weihui City, Henan Province) at the end of Shang Dynasty. When he lived in the south of Chao Ge, he was forced by life and made a living by selling hedges, flour, beef, wine, pigs and sheep. Later, he opened a fortune-telling hall in Chao Ge Street, and then went to Youchao to find a job as a doctor. See Zhou Wang dissolute, secluded in the north bank of Wei River (now Baoji) fishing. He was called "I have been looking forward to my son for a long time" by Zhou Wenwang. Leave the old saying "Jiang Taigong fishes, and those who wish to take the bait".

Jiang Ziya is seventy years old. When the king attacked Zhou, the soldiers were defeated in the battle of Makino. Zhou Wang set himself on fire in Lutai. From then on, Zhou Li died.

Jiang Ziya is a wise minister and an extraordinary political and military strategist, who has always been admired by the rulers of past dynasties, which is praised in many historical materials and literary works before the Tang Dynasty, such as The Book of Songs. After Emperor Taizong ascended the throne, foreign countries invaded each other, and domestic worries remained, resulting in political turmoil. The country is facing a situation where everything is in chaos and everything is in ruins. In order to achieve the goal of "ruling the country with peace of mind", he claimed to be the incarnation of Jiang Ziya and established the Taigong Temple in Panxi. He used this move to tell people that he would visit sages like Zhou Wenwang and reuse sages like Jiang Ziya. He later got a large number of politicians. In order to achieve domestic peace, Emperor Xuanzong of the Tang Dynasty needed people who were diligent, dedicated and loyal like Jiang Ziya, so in 73 1 year (the 19th year of Kaiyuan), it was convenient for all states in the world to build the Taigong Temple. He also asked Sean to share it and sacrifice it on May Day in the Spring and Autumn Period. Whenever sending troops or generals, civil and military juren want to send a letter, they must first visit the Taigong Temple. In 739 AD (the 27th year of Kaiyuan), Jiang Ziya was posthumously named "King of Martial Arts" and became the warrior sage of the Chinese nation. 1072 (Song Shenzong Xining five years), in order to resist foreign invasion, all military generals were ordered to read The Art of War.

Sima Qian said in Historical Records: "Zhou Xibochang escaped from prison and conspired with Lu Shang to crush Xiu De's commercial politics, which involved many military intrigues. Therefore, the words of later generations and Zhou Yinquan were based on Taigong." This established Jiang Ziya's position as the founder of Chinese national strategic theory. 1972, Liu Tao's remains were excavated from the Han tomb in Dabie Mountain, Linyi, Shandong Province, and various versions and notes of Liu Tao were sorted out, which showed that Liu Tao had been popular before the Han Dynasty, denied the suspicion that Lu Shang was mistakenly believed by the ancients, and further confirmed that Jiang Ziya's writings on military theory were true. He left an indelible and rich legacy to future generations in military theory and strategic thought of political and economic struggle. People call him the father of military tactics.

China's ancient military theories, such as On War, The Art of War, The Art of War, Strategy and Tactics, all originated from Qi. Therefore, the squire is a brilliant strategist, a soldier of Qi, and a Wu Zu of China, which is well-deserved. It can be said that China's profound, resourceful, complete, long-standing, continuous and far-reaching military scientific theory would not exist without the Taigong theory and its established Qi strategist. Sun Wu, Gui Guzi, Huang Shigong and Zhuge Liang, the famous military strategists in China in ancient and modern times, have all studied and absorbed the essence of the Six Pagodas of Taigong, and Taigong's literary skills and strategies have also been used for reference in the fields of politics, economy, management, military affairs and science and technology in the world today.

Song of the Thousand Years of Gankun is said to have been written by Jiang Ziya, which is the earliest of the "Three Prophecy Books". Starting from the origin of the universe, it has built a history of ten thousand years.

Tamia Liu

Liu Tao, also known as Liu Taigong Tao, Taigong's Art of War and Su Shu, is a masterpiece of pre-Qin military thoughts, which has a great influence on later military thoughts and is known as the father of the art of war. Sima Qian's Shi Ji Shi Jia said: "The words of later generations are the yin merits of Zhou. They all live in Taigong. " During the Yuanfeng period in northern Song Shenzong, Liu Tao was listed as one of the Seven Martial Arts Books, which was a must-read book for martial arts. Tamia Liu was introduced to Japan in the16th century and to Europe in the18th century, and was translated into Japanese, French, Korean, Vietnamese, English and Russian.

Jiang Ziya ruled the country and established the policy of "simplicity and courtesy, prosperity in commerce and trade, and profit from fish and salt", which was passed down from generation to generation in the development history of Qi for hundreds of years, with great influence and laid the historical position of Qi culture. Taigong has been dead for more than three thousand years. People worship his noble personality, mourn his great achievements, fabricate many fairy tales and praise him with simple feelings. It is said that he studied Taoism in Kunlun Mountain, then went down the mountain to help Zhou destroy the merchants under the teacher's order, and then made a name for himself under the teacher's order. This made him gradually deified in books such as Taiping Yu Lan and Shen Fengji. In the Ming Dynasty, Xu's reverence for Taigong was beyond words. He wrote a mythical novel "The Legend of Immortals", which described Taigong as the god in charge of all the gods in the world. The magic and majesty of the squire became the idol of exorcism and strengthening the body. Although these are beyond the historical truth, they reflect the lofty position of Jiang Ziya in people's minds.

Sun Wu, Gui Guzi, Huang Shigong and Zhuge Liang, the famous military strategists in ancient and modern China, have all studied and absorbed the essence of the Six Towers of Taigong, which is still used for reference in politics, economy, management, military affairs, science and technology in today's world.

Jiang Ziya's family is prominent, but he comes from humble origins. Many historical documents mentioned that Zhou Wenwang was a frustrated butcher and vendor before he met him. "Warring States Policy Wu Qin" said, "Taigong Wang, Qizhi Zhu Fu, Chao Ge abolished"; "Wei Liaozi" said: "Tai Gongwang is seventy years old, slaughtering cattle and singing songs, selling thorn food"; "Han Shi Zhuan" said: "Lv Wang is fifty years old and sells grain and thorns.

Jiang Taigong

, seventy years old, living in Chao Ge. In the Han Dynasty, Liu Xiang's "Talking about the Courtyard Respecting the Xian" also said: "King Taigong, Chao Ge Tuzuo, Xuanjin thanked people for welcoming guests." Although these documents are vague and controversial, they generally reveal that Jiang Ziya once sold vegetables in Tianjin and meat in Chao Ge in his later years. In addition, there is a saying that Jiang Ziya used to be the son-in-law of her husband's wife, but later she was kicked out by the old woman because she couldn't make a living. The Warring States Policy Wu Qin said that he was "chasing her husband together", and Gaoyou commented that he was "chasing for the old woman", that is, Jiang Ziya was fired by the old woman as a son-in-law. Liu Xiang also said that "Tai Gong Tian is not enough to pay for the species and fishing is not enough to pay for the nets" (Shuo Yuan Zayan), and was finally expelled from the house by the old woman, so he said that "Tai Gong Wang is the husband of the old woman" (Shuo Yuan Zunxian).

There are also some documents mentioned that Jiang Ziya worked in Shang Zhouwang before meeting Zhou Wenwang, and later left and lived in seclusion because he was dissatisfied with Shang Zhouwang's tyranny. "Historical Records Qi Taigong Family" records: "Or, Taigong heard a lot, tasted things, and had no way, so he died. Lobbying the princes, nothing happened, and the soldiers returned to Xibo. " As for Jiang Ziya's affairs, lobbying, seclusion and other details, there are few references in historical documents.

Jiang Ziya's life is full of ups and downs, vigorous and mysterious. Throughout Taigong's life, he made outstanding contributions in military, political and economic thoughts, especially in military affairs. Therefore, Tai Shigong said that "the words of later generations and the yin power of the Zhou Dynasty are all based on the plan of Tai Gong", which can be called the originator and source of military strategists. Jiang Ziya is an all-powerful figure in the history of China, a "high, big and all-round" image on the literary stage of China, and a deity above the gods on the altar of China. As a religious deity, he is Wu Shen, a wise deity, and regarded as the protector of "the squire is here, and forgives all". Since Qi Huangong's father in ancient times, the Zhou Dynasty has been looking forward to getting a saint, a talented person who can make the country rich and strong, and help Zhou realize the task of eliminating Yin and prospering Zhou. Therefore, it is called "King Taigong". When the King of Wu was in power, it was commensurate with "the teacher is still the father" and it was difficult to stay away from the dignitaries. King Wen named Taigong "Taishi" and was the highest official of the "Three Fairs" in the Western Zhou Dynasty. He not only presided over the army, but also asked about politics. There is a saying that "three points in the world, two points belong to Zhou, and the squire has many plans", which shows the importance of squire in Zhou Dynasty.

Jiang Ziya lived in poverty for half his life, and he was indecisive about choosing a master. But he was patient, observed the situation and waited for the opportunity, and finally met a master to help Ji Chang and Xiu De strengthen their martial arts, so as to prosper the Zhou Dynasty. Zhou Wuwang defeated Zhou, Taigong was the strategist, and Konoha fought to destroy the business, making the first contribution. At the beginning of the Zhou Dynasty, Jiang Ziya was made the monarch of Qi. He managed the country well and built a great country. The legacy still exists, which laid the foundation for Qi Huangong's "Nine Kings conquered the world and became the first of the five tyrants".

Sima Qian: Taigong conquered the country and ruled the country. Because of its vulgarity, simplicity, courtesy, industry and commerce, the fisherman benefits, and the people return to Qi, making Qi a big country.

Hope to adopt. thank you