What does the fortune teller mean when he says you are a shura _ What does the fortune teller mean when he says you are a shura?

Question 1: What exactly does Shura mean? Or what does it mean? Six channels: 1. Heaven, 2. No.3 shura road. No.4 humanity road. No.5 Animal Road. No.6 Hungry Ghost Road. The road to hell.

Among them, the top three are three good ways, because their homework (good and evil is cause and effect) is better; The next three are three evil ways. Because of its heavy work, all beings have no six ways to return to life and death.

The so-called samsara: it describes its situation, going back and forth, just like the rotation of a wheel, going round and round on these six roads, so it is named the six divisions in the wheel of karma.

Of the six ways of hell, the pain of hell is the most serious.

"The Road to Hell" is just a general term. In fact, it can be subdivided into four parts: eight hot hell, eight cold hell, near hell and lonely hell. Except for the lonely hell, all other hells are created by the collective karma of all beings. Those who commit the worst evil deeds will be born in hell, and it will take billions of years to leave this road.

All beings in the Tao of Hell are not born from the mother's womb or from the egg, but from the incarnation of the Tao. All beings born in Eight Hot Hell have suffered a lot. In some hot prisons, all beings will kill each other, but they will not die. They can only endure the pain of being killed for many years and can't leave at all. In other prisons, all beings will be burned into seven holes to smoke, or dismembered, or boiled in molten copper until their skins are open and their flesh is rotten. These are tragic situations that are called when the evil karma of the past matures. They are tragic. In the eight cold hell, all beings are forced by different degrees of cold and suffering, and even frozen for tens of billions of years, but they will not die because of unfinished karma. I won't elaborate on the sufferings of other hell here (note: refer to the mage's book "The Wheel of Life and Death"). In a word, the road to hell is the most painful of the six roads.

Different Buddhist scriptures have different descriptions of hell, including eight hell, one hundred and thirty-six hell, sixty-four thousand hell and so on.

Relatively speaking, all beings who incarnate the animal way suffer the least in the three evil ways.

Few creatures live on land, but many live in the sea. From the smallest insects to whales and elephants, they all belong to all beings on the animal path. In addition, there are some animals that we don't often see, such as dragons and Dapeng goldfinches, which also belong to the category of beasts. Some animals live only one day, while others can live several times.

As long as you observe the animals on land, you can understand the pain along the way a little. Animals wandering in the wild have long suffered from cold, heat, hunger, thirst, being hunted and devouring each other. Animals raised by human beings are subjected to hard labor, flogging, and even slaughtered for skin, meat and bones, which is equally terrible.

Life on Hell Road and Hungry Ghost Road is too busy to practice Buddhism because of great hardships. All sentient beings belonging to animals are ignorant, so they are unlikely to understand Buddhism, so they cannot cultivate goodness. Only a few of these animals are exceptions. Therefore, once you fall into the animal way, you will suffer painfully until the karma is exhausted and another small good deed in the past is mature, and there is hope to turn over a new leaf. Think about it, how many times have we killed in this life, which will lead to countless cycles of three evils. Humane beings are born in three evil ways because of their bad karma, but they are inspired by the results of three good ways because of their good karma. Among the three good Taoism, the blessing of being born in heaven is the greatest, followed by practicing Luo Tao and the world, but the world is the most suitable place to practice Buddhism.

The pain of incarnating as a human being can be mainly summarized into four kinds of pain, namely, the pain of birth, the pain of old age, the pain of illness and the pain of death.

We all know something about old age, illness and death. We may not know much about the pain, and we don't remember much about the pain we experienced in our mother's womb or even during childbirth. In the mother's womb for nearly 9 months, the baby has suffered a lot. Although I can't remember now, it doesn't mean that I didn't feel at that time. Babies are more painful when they are born. After birth, we have no ability to protect ourselves. If it weren't for the care of our parents, we might only live for a few minutes, and then we would be eaten by wild animals or freeze to death and starve to death.

Old bitterness not only refers to the bitterness in old age, but also refers to the bitterness from conception to death. If you can live to be old, this kind of suffering will be more obvious. When I get old, my body function declines, it is difficult to walk a few more steps, my appetite is bad, and my face becomes like a monkey, so I can't do many things if I want to. In the era of five evils, young people don't know how to respect the elderly, and the elderly feel more and more unwelcome. Like a thief, this old bitter stole our youth unconsciously. For those who don't understand Buddhism, old sufferings include physical and mental sufferings. People who are familiar with Buddhism don't have to have a heart >>

Question 2: What does Asura mean? Asura is a Sanskrit transliteration. In the Chinese translation of Buddhist scriptures, they are also translated into Asura, Asura, asura, Asura, Ashulun and Ashulun. Free translation is not heaven, different kinds, incorrect, not Dionysus. They are one of the Six Buddhas and one of Ba Shen. Saying that he is a god, but there is no good deed, is similar to quotations. It is said that this is a quotation, but it has the power of the gods. It is a secular desire to say that it is a human being, but it has the power of God and quotations. Therefore, it is a kind of non-god, non-ghost, non-human, and a monster between god, ghost and man.

There are many kings of asura in Buddhist scriptures, the most famous of which are four kings of asura: one is Boya, which means Yongjian, the former commander-in-chief of Asura who fought Indra; One is called Luo Qiantuo, which means roaring like thunder, also called broad shoulders. Because of its shoulder width, it can make the sea surge and roar like thunder. One is called Pimo Doro, which means garland. It has nine heads, each with 1000 eyes, 990 hands and eight feet, and it can also breathe fire in its mouth. One is called Luo T, which means shielding, because it can cover the light of the sun and the moon with a huge palm. Every king of Asura commands tens of millions of Asura, the so-called Asura or Asura family. The Buddhist scriptures also say: Asura is male and ugly; Asura female, beautiful.

Because of the large number of kings in asura and their different shapes, there are many versions of the image of King asura. Some have nine heads and thousands of eyes, 990 hands and feet, and their bodies are four times higher than those of Mount Sumi; Some have thousands of hands, treading the waves over Mount Sumi; Some have three heads and six arms, three sides are blue and black, and they are angry and naked. These images are difficult to express. Artists often paint with three eyes or three sides and six arms, or four eyes and four arms, holding the sun and the moon in their hands, standing on tiptoe in the sea and crossing Mount Sumi.

There are many stories and legends about King asura in Buddhist scriptures. In the Dunhuang Grottoes, there are many separate portraits of King asura besides the portrait of King asura in the transformation painting. Among them, the earliest, highest and most complete is the camouflage map of King Azuro in Cave 249 of the Western Wei Dynasty. The image of King Asura and every elf, figure and building in the picture almost represent a story, and there are about a dozen stories.

Question 3: What does the word shura mean? The transliteration of Sanskrit Asura is the provincial name of "Asura". It is an evil god in ancient Indian mythology, who lives on the bottom of the sea and often fights with the gods. Buddhism adopted its name and listed it as one of the Eight Dragons and one of The six great divisions in the wheel of karma.

Tang Luyan's "Knocking on Songs": "When I heard the news, I felt that the ice had dissipated and I was shocked by the road." The epiphyllum of minglongtu? "Encountering a Devil in the Western Heaven": "I want to be angry and heroic all my life, like a shura who spits a rainbow in anger." In the Qing Dynasty, Zhao Yi's poem "Collected Works of General Lao Du" said: "The day is always difficult to decide, and it will be a disaster if it is delayed.

Question 4: What is Shura Road? Asura is one of the six roads. Often a fighter.

Asura, a Sanskrit transliteration, was also translated into Asura, Asura, asura, Asura, Ashulun, Ashulun and so on. Free translation is not heaven, different kinds, incorrect, not Dionysus. They are one of the Six Buddhas and one of Ba Shen. Saying that he is a god, but there is no good deed, is similar to quotations. It is said that this is a quotation, but it has the power of the gods. It is a secular desire to say that it is a human being, but it has the power of God and quotations. Therefore, it is a kind of non-god, non-ghost and non-human between god, ghost and man.

Asura was originally one of the gods of ancient India. He is regarded as an evil god, a fierce and aggressive god. Men are extremely ugly and women are extremely beautiful. Indra has food but no beauty, and Asura has beauty but no food. Both sides are jealous of each other, so they often fight with Indra. Just as Asura's Sanskrit translation means "non-heaven", Asura Taoism, also known as non-heaven, can live like heaven, but it has no virtue of heaven.

Question 5: What does Asura mean? Asura (Sanskrit: Asura; Balinese: Asura), also translated by Asura, Asura, asura, Asura, Ashulun and Ashulun, literally translated as "non-heaven", which means that "karma" seems to be heaven rather than heaven, that is, relative to the existence of "heaven and man (that is, heaven and gods)".

In Buddhism, it is one of the six ways, that is, the Hercules who want the world or the Hercules who are demigods and demigods. Asura is irritable and aggressive, brave and good at fighting. He fought fiercely with the gods for many times, but Asura also believed in Buddhism and was one of the eight protectors of Buddhism.

In Buddhism, most of its images originated from Asura in Hinduism, but some of its features are only mentioned in Buddhist scriptures. Asura Road is very special. Buddhist scriptures say: Asura is an ugly man; Women in Asura are upright and beautiful. Therefore, King asura often fights with the gods headed by Indra, because Asura has beautiful women but no food, while Indra has delicious food but lacks beautiful women. The two gods are jealous of each other and sometimes fight. Therefore, people often say that the battlefield is a "dressing ground".

"Shura" is often mentioned in Buddhist scriptures. From the six divisions of the wheel of employment, there is the "Asura Road". Six roads are one; Heaven, two; Asura, three; Humanism, IV; Animal Road, V; Hungry ghost road, six; The road to hell. Humanism and Heaven are both good ways, and Asura's good nature is also one of them. But because of his hatred and persistent fighting will, he is not really good.

Question 6: What is the significance of Asura in Buddhism? Asura is a group of sentient beings in his living environment. Compared with others, he is blessed but enterprising, and likes competition and struggle.

They are special, they are fused together, different from other independent five paths.

The other five roads have their own independent living space. Asura is actually integrated with the other five roads, and there is no separate Asura.

Generally speaking, it refers to heaven, that is, among heaven and man, with the blessing of heaven and man and the virtue of lawless people. According to Buddhist scriptures, Tian Chang's competition and struggle with heaven and man is actually a part of heaven and man's great fortune but insufficient virtue, and it is called Tian Chang's struggle with other heaven and man.

At first glance, the situation in Asura seems not easy to understand, so if we focus on human nature, we can better understand it.

There are also humane people, such as Asura. Buddhism, for example, needs him most when giving alms and burning incense. Otherwise, the person who is troubled is Asura. Asura, a person, is a group of people who like to struggle and compete, but he looks like a person. However, Asura's trick is his trick. Buddhism emphasizes substance, not form.

Tong Chang knew that there was a beast Asura among the beasts and a hungry ghost Asura among the hungry ghosts.

But there is no Asura in hell.

That's about it.

Question 7: What does it mean if a person is described as a shura? Shura: Evil spirit, irritable and aggressive, handsome and aggressive, brave and good at fighting.

Question 8: What does Mishula mean? I appeal to you.

The six divisions summarized by the predecessors in The Wheel of Karma are people's overall understanding and thinking about their own consciousness and external environment, a view of the world and an instinct of people.

Five of the six Tao represent things that can be followed regularly, things that people can understand with normal thinking, while Xiuluo Tao represents all things that are unconventional, changeable, unreasonable and have different ways of thinking.

The six divisions in the wheel of karma in Buddhism are similar to the theory of yin and yang in China. If there is something you can understand, there must be something you can't. The more you understand, the more you will understand.

Of course, these philosophical thoughts are mostly confined to those who are sensitive and thoughtful. Thinking about these things is not necessarily a good thing, and it is particularly tiring. There is no right or wrong between Taoist inaction theory and Confucian concept of being an official, just looking at the environment and society. Too many officials! People who think little are invincible! ! ! ! !