The fortune teller wrote in white.

Jiazi and Ugly Ugly Golden Sea: Golden Sea, Treasure Dragon Palace, Pearl pregnant and charming ovary. Although they appeared in vain, the finished product did not rely on firepower. Therefore, it is good and reasonable for Dong Fangshuo to be named after a clam. It is a wonderful choice to hide a pearl in the deep Hagrid. You don't need to use fire to see the Guihai with Jiazi, there are mussels and pearls in the sky to shine on the moon. Jiazi doesn't want to combine and be expensive when she looks at herself, but she is invisibly covered with gold. Unless she is idle, she can't appear. And b ugly vault, not flourishing fire can't Tao Zhu, so also. For example, Jia Zi sees Wuyin Wu Geng as a native gold, and B Chou sees Bingyin Ding Mao as a fire to make gold, and heaven is dry and meets three unique things. These patterns are very expensive. As the old saying goes, Jia Zi and Yi Ugly all like to see the fire in the furnace, while Bing Yin's flourishing fire should not be helped by wood. Ding Mao was defeated by fire and should be helped by wood. You can't use gold for the fire at the foot of Fodeng Mountain, but it is more appropriate to use wood to help. Skyfire can't kill gold, it's better to get water from every fire than not to break through. When the fire broke out, it was in situ and its nature was weak. If it is shipped again, it will be a catastrophe. See the wood, there is no chance. Therefore, this kind of gold cannot be used to make things. If there is a fire on a certain day in a month, you will sometimes meet wood. If you talk about money, you will be very lucky. Water such as wells, streams, rivers and Tianhe is not suitable without fire. Sea water is not suitable either, but it is Quaker who is chosen wonderfully. According to Li Jiazi, when he met Guihai, he worked as soon as he was born. Why not? There is a big pillar at the head of the city along the road. In the pillar, the sun, Yin Na, Tianyuan, Chen Zhi, has no fire to control the main base. He has died in middle age. It doesn't matter if you see it. Harmony with Mao is sentient and reasonable. For example, Jia saw Geng Wu, Li Kan helped each other, and Wei Xin was an official. See the official exchange of Geng Wu. Jiazi saw a blackbird coming down from Wuyin. He saw that his days had dried up. Ugly B came down with a blackbird when he saw no sound, but when he saw himself, he would return to Shandong and bring wealth. She still divided the land at the annual aristocratic party. It is not advisable to bury honesty in the sand, but it is also not advisable to have fire. Gold meets the column, sand and wax are not exhausted, and the sea is not exhausted, which is unfavorable to each other, so it is not appropriate without fire. The sword and the hairpin become weapons, and it is helpful for gold to meet each other. A good choice means that the deity is precious and gold is also good. For example, Jiazi looks at Jiazi's ugliness and ugliness very much, likes to look at Ayin in the column, and regards Wuyin as Pian Yu in Kunshan. For example, Jiazi regards ugliness as a dry branch, and it is tempered by fire, that is, the meaning of Ziping's golden godhead is also.

The fire in the stove

A middle-aged life in the five elements of fortune telling corresponds to the years of Bing Yin and Ding Mao in the five lines of Yin Na.

That is, people born in Bing Yin and Ding Mao are doomed to "fire in the furnace".

Fire in the furnace:

The fire in Bing Yin Ding Mao's furnace: the fire in the furnace, heaven and earth as a furnace, Yin and Yang as charcoal, Teng Guang and the universe, Cheng Tao in Gankun. Add fire to this fire, and you will be happy to have wood. The wood of the flat land is the day when Bing Yin saw Ji Hai, and the day when you saw Wu Shu, it belongs to the library, followed by Ding Mao. However, the fire of Bing Ding has no wood, and the fire of Ding Mao is fierce without wood. Moreover, this fire is made of gold, and it is even more important for the gold party to adapt to the opportunity. However, Ding Mao has no wood and suffers from the hard work of the gold master. My husband and wife might as well see three or four trees when they see that there are many fires in the wood and there is no water to control. For example, when Geng Yin and Xin Mao were in power, they did not turn into real fire, and many of them were violence or illness. If there is a water system in heaven and earth, it is also the main life, and Ding Mao is just as well. Although this fire likes to take gold as its wealth, it has a golden seal and a sword inside, which can be seen slightly. Ding Mao's fire has lost its self and went out with the death of Shen You. How could he overcome poverty and die? Where there is gold in the sand and wax in the sea, there must be wood to welcome it, but it is useless to park it. When you see soil, you must first have gold and wood, but you like it so that it won't be too dry, such as the soil where the walls of the adobe houses in the city have been finished. Love wood first when you meet water, or fire will welcome it gladly. The clear water in the sky is lucky in life, but if there is no wood in the base, it is disrespectful. When you get to the sea, it's a treasure house, and when you get to Guihai, it's half bad and half good. Wells and streams are fierce and there is no wood. Fire sees the same kind, and the decline of the sun and the moon is auspicious. Thunderstorms and fires are useless. If there is seawater when the wood is growing well, it is not appropriate to have wood that meets water. The inflammation in the sky will be covered by the ground, and the wind will comfort the dead. For example, the fire of Bing Yin and Ding You is lifeless and expensive. If it is noon, Bing Yin will be restless.