Can I invite the God of Wealth to stay at home?

It is not recommended to worship the god of wealth at home. In China, there is a saying that people worship the God of Wealth and seek wealth, but in fact, as you sow, you reap what you sow. When you give, you will naturally get wealth. No pains, no wealth. You can worship Buddha statues, recite Buddhist scriptures every day, and release Dobusch, which will naturally be auspicious.

Keep paying, just like a well water, keep pumping out, will this well dry up? Will not dry up. New water keeps flowing into the well. The river is faster and wider, but it has more water. What will this well look like if it is not drilled-if it is not given alms? The original water inlet channel will be blocked by silt, and eventually it will become a dry well and the water will stink. The same is true for this attribute. When a person has property, he must learn to pay. Give Dobusch more, and give less. When giving, property will keep coming, at the same time, physical and mental health, to achieve a kind of social peace, which are all very good things.

Therefore, wealth should come from giving, and good news should come from here. This wealth is not for a god of wealth, but also lost the opportunity to make money. For example, some families come to beg, or monks come to beg, especially beggars. This is ten dollars. Think about giving it to him. Looking back, I saw the god of wealth, and I thought: I beg from the god of wealth every day, but no one gives me a penny. Why should I refund ten dollars? Come on, give me a piece. After that, the opportunity is gone, the opportunity to help others is gone, even the opportunity to give others is not given.

Therefore, the education of this god of wealth is a delusion, a lazy idea, thinking about falling pies from the sky, waiting for him, and so on, all of which are lazy and want to make a fortune, which is incorrect. We should correctly think about how to increase wealth, and only by giving good deeds can we win, so that property will continue, which is correct. Therefore, if the god of wealth should or should not provide it, everyone will understand that it should not provide it. For the future.

Thinking about money when you grow up, thinking about money, and thinking about money all the time will make you sick. Not many people get sick when they touch money. At the thought of money, many diseases will actually come out. Therefore, people who have no money and don't want money don't have this disease; Both those who ask for money and those who touch it will have a disease.

We must pay attention to money. Everyone in this society has a responsibility. Because this society is not a society of one person, but a society of all people; Not a society where one person lives, but a society where all people coexist; Not a happy society for one person, but a happy society for all. In other words, with money, it should be a society that helps each other.

There used to be a story in Buddhist scriptures: an old man, childless and childless, ate a servant's meal while dressing and patching. But the family is very rich, and no one will give it to anyone who wants to go there to eat. It is very stingy. Finally, when he died, there were three cars of gold at home. Of course, it's not a car now. At that time, it was probably a small scooter. How much gold can that scooter hold? You can't hold a ton and a half, can you? If you have these three cars, three cars can hold one ton of gold or one and a half tons of gold. Think about what wealth this is.

Three carts of gold, with no recipients, no children and no daughters, were finally sent to the king. The king suddenly came with such a large fortune. He didn't know what to do or why, so he asked the Buddha about it. The Buddha told the man's past history and asked him why he was rich. Because a man in a previous life saw a monk begging for food, he gave his family a bowl of rice. I didn't expect this monk to be a Buddha.

Monks eat the food given by that man, and after eating that man's food, they are not short of money from generation to generation. See how big this blessing is? This is the result of giving. However, when I gave this bowl of rice to the monk, I regretted it. I thought to myself: I didn't know the monk when I gave him this bowl of rice. I might as well give it to my own servant, who can at least do something for himself. I have some regrets. Therefore, because of regret, men always wear servants' clothes and eat servants' meals. The Buddha said that this is this person's past life.

Later the king asked, what will happen to that man in the future? Buddha said that because he was born stingy, he was particularly stingy and would go to hell. That man didn't steal or rob, he saved it himself. Finally, because of the stingy karma, I went to hell and could never live beyond my life. This "forever" means a long time.

So we must pay attention to this problem in this society. What problem? In other words, this society is everyone's society, and we should take out part of our property to serve the society and all the needy people. This is the reason why people live in this society. Such as driving and walking, who built the expressway? Didn't everyone pay for it? And so on, so this society is a collective society and should serve all the people, not stingy, this is the way to make money and practice.

Therefore, the practice of worshipping the god of wealth is not the practice of Buddhism, nor is it talk.an excellent course. We should not be guided by wrong ideas and wrong images, which will lead us astray.