What are hexagrams and six hexagrams?

The Lord changed his mind and turned it into a mountain.

White tiger-official ghost yin mushi

Sting a snake-wife's wealth and son's water

Gou Jian's brother Xu Tu.

Suzaku-descendants of Jin Shen should

Qinglong-Parents' Afternoon Fire

Xuanwu-Brother Chen Tu

The ancient scriptures can only stop retreating, and the whole body cannot move. It's not strange to walk in the yard without seeing anyone.

Day 6: Toes stop moving and there is no blame, which is conducive to staying upright forever.

Sixty-two: I can't move my calf, I can't lift my leg, and my heart is not happy.

Jiusan: the waist can't move, and the waist is torn. Anxiety in danger

June 4th: There is no responsibility for stopping his body.

Sixty-five: Keep your cheeks still and speak in an orderly way. No regrets.

Shangjiu: In Zhi Zhi, if you are honest and upright, you will have good luck.

Wang Bi thinks that the back of Yi says "stop", while Zhu, Yu Yue and Zhu think that "stop" means "stop". Look at the following, "stop in the same place" corresponds to "energy is its back", that is, "ground" is the explanation of the back of "back", and the ancient version is "north" Yi gua is also called "North". The word "North" is similar to the word "Stop", so I dare not copy "North" as "Stop". Therefore, when "back" is right. Stop at its place: it refers to the inside and outside of "Gen". Here "suo" is the explanation of "back", and the upper and lower enemies should respond: the "roots" of the fourth, twenty-fifth and third levels do not correspond. If it doesn't correspond, it means "the enemy should react." No phase: no blind date. The two creations of Chuang stopped at the same place, so they are not in phase. Close, still close.

Xiang Chuan and Shan: "Gen" is both up and down, Gen is a mountain, and the two mountains are juxtaposed as "Shan". Concurrently: second, heavy. Can't think of its location: can't think of its location. In other words, Xun explained the so-called "stop and stop" in Gen, which is from The Analects of Confucius. Cui Shu, a Confucian in Qing Dynasty, once pointed out that this was a passage quoted by Ceng Zi, the author of Elephant. Therefore, The Elephant was written after Ceng Zi. Buried toes: toes don't move. There is nothing wrong; The sixth day came out, but because the sixth day was cloudy, it was stagnant, so it was endless. No help: I can't lift my legs. Save, lift. Have legs. No retreat: 62 is right on the point, and you don't give in when you encounter difficulties. Listen to 93. Limit: the waist can't move. Limited, the middle of the human body, that is, the waist, Hui Shiqi said: "Limited to the body and a half, Neijing called it Shu Tian." Dangerous heart: anxious in danger. Between the upper and lower yin and the lower yin, it is "dangerous." The scripture is "The Heart of Li Xun". It can be said that Xiang regards "danger" and "all" as one meaning. Take root in the body: make the whole body motionless. Stop the bow: June 4th, live in the upper body of Gen, with the shade in the shade position, so as to look like a person whose upper body is motionless. Stop, it is to release Chuang. Bow is the body. Root auxiliary: make the cheek motionless, auxiliary, cheek. Take Chiang Kai-shek as an example: the yin of the Sixth Five-Year Plan is in the middle, and the words are orderly but not lost, so it is called Chiang Kai-shek, and the book is also called "Zhong". Dungan: Dunhou Zhi Zhi. Dun, Hou, it makes sense. The case "item" ends in thick, and we know that this "dun" is "thick". End with thick: end with thick. "Thick" is the explanation of "Dun". Going up is the end.