Interpretation of Six Essentials in the Teaching of Eight Diagrams Palm

Interpretation of Six Essentials in the Teaching of Eight Diagrams Palm

Then the fourth analysis continues to talk about beggars. Previously, I wrote more about the analysis of eight-character murder cases. Yi You, who is familiar with me, said that my writing was too abstruse to understand. Now, in addition to teaching students to write some eight-character basics, some Yiyou say that writing is too simple, all of which are ordinary content and have no feelings. Therefore, it is difficult to be a man!

The eight characters contain too much content, so it is difficult to use the method of taking pictures directly. If you only talk about the basics, it's useless to think that you won't break things, but in fact, everyone is wrong, and the foundation is the most important. In fact, there are many skills, such as various formulas and various judgments. These are all skills. But why can't it be used? Still inaccurate? That's because the person who wrote these formula skills didn't understand his ideas, so it's useless for you to draw a gourd ladle. Only by understanding the basic ideas and foundations can we learn Chinese characters by analogy.

First-line reds note:

First of all, locate the content of beggars and beggars. Why eat it? If you have no food, you have to eat. What is the root cause of not eating? There is no money to eat, so we have to eat. Okay, that's the idea.

How to react in the eight characters? How to locate? The ancients summed it up very well and need to thank them. Without the ancient division and summary of the Ten Gods, I'm afraid we can't recognize the eight characters so far.

In positioning, fortune stars and food stars are the primary positioning content. Fate rules everything I have, everything I have. Fortune stars are unlucky and play a bad role in life. Of course, they have no money or can't own property. But this basis does not confirm that he is a beggar. There are too many people who have no money, and not everyone has to beg.

On the basis of the fortune star, we should continue to locate the cannibal star, the main actions and activities of cannibalism. Here we should distinguish the relationship between cannibalism and the combination of wealth stars. Individualism is untenable. Why?

If a rich star is lucky and food hurts him, it only means that he works hard and runs around, but it doesn't mean that he has no food. As long as the food-injury-wealth combination is established, there will be food to eat. If food hurts and makes money, there will be food, good food and broken sun. If it hurts your fortune, you may have no food or eat badly. Is it bad food or bad food? This needs to continue to be positioned and distinguished.

Before, it was easy to lobby beggars for complicated judgment. I want to say that it is not complicated or simple. I didn't mean to laugh at anyone. I shared my thoughts. You think it's good to use it, but you think it's wrong. Just find a clever theory yourself, and don't waste your time with me.

Solve the positioning problem first, and then solve the combination problem. Is it a beggar to eat and make money at the same time? Not necessarily! There are many images of this representative, such as the man can't find a woman, the woman is cheated by the man and so on. This is an emotional positioning, and it is not accurate enough in the positioning of begging. In begging, it can only be said that they can't eat or eat badly.

Wealth is food. If you have bad fortune and an unbalanced life, you can't eat. Sometimes we have three dinners a night, but we didn't eat any dinner because the leader called to work overtime. This is your impression of bad fortune. There are good meals but we can't eat them. In the rest days, after you understand the combination of fate, you can take it directly into the rest. You can break it when you eat it, when you can't eat it, and it's the same when you flow.

First-line reds note:

On the other hand, eating hurts and earning is unlucky. There is food, but the food is poor, the money is unlucky, eating indiscriminately, eating blindly, looking for food in the garbage. It's like, it's positioning. If you want to locate when and how bad the food is, all you have to do is take the fleeting days of Ryutsuki into the horoscope and take photos with my technology to locate it.

However, there are also many lives that are unlucky because of food injuries. Are they all beggars? Not necessarily. There is one more condition. The official star is fierce.

The positioning of the official star is work, and the work is very intense. No job, no one wants it, and people everywhere hate it. This is the image of an official and a fierce star. Satisfying these three points at the same time is the standard of beggars.

Key points: Eating is unlucky to make money, fortune stars are unlucky, official stars are fierce, and at the same time, they are beggars when their fate is unbalanced.

Let's look at the fate in the fourth analysis:

Dry manufacturing:

Nonyl nonyl propyl

Meridian of hippopotamus chef

Luck: Gui Chou, Jia Yin, Yi Mao, Bing Chen, Ding Si

First-line reds note:

This looks like a beggar. The reason is not that fire and water collide. It has nothing to do with this. Not if you don't understand. It doesn't matter if you don't understand. Just say that you can't, don't say that the theory is complicated, and don't blindly explain and mislead others.

Ren Zaizi of Shui Han made money with fire. Lucky star was unlucky. The fire hurt him and he didn't eat or wear anything. The third son hurried to have lunch and ate indiscriminately. It depends on luck this year. You are ugly, and Jinshui is established in ugliness. If the official is leaked, the official will be unlucky. What you wanted to eat when you were a child was followed by Jiayin and Yi Mao. You say it's good to make a fire with wood, so it's good to eat and make money. Then don't eat. You are wrong again.

This is why I have been teaching students about basics, cadres and branches, monthly orders and combinations. These foundations determine what should be broken later. I can't understand my direct analysis of life cases without understanding the basic operation methods. Because you don't know where my idea came from. You can't find my way of thinking in tradition.

Here, wood luck, wood fire is auspicious, and wood drainage is unlucky. You say, water flourishing is unlucky, why is it unlucky? That's because you're still using strength, and I don't use this, so you're talking about deer, I'm talking about horses, and we're not talking about a theory. In my eyes, in the eyes of my students, this wood is draining and being moistened by water. If we have to use tradition, it is evil to say that "floating on water" or "wet wood does not make a fire".

Where is the fierce, fierce in aquatic wood, water represents home, no home, wandering outside, wood fire is auspicious, then this is luck, you can get a meal, have a meal, why not go to work? I'm afraid I can't be a waiter without a unit and a place to invite him. That can only be a meal. Don't say that you can't understand the theory of the first-line red teacher, because you are using your wrong theory to understand my thoughts. Of course you don't understand. Give another example of life.

First-line reds note:

Propyl heptyl propyl nonyl

Chen chen

Yun: New? Hey? Wu Jia? B no? Shen Bing

Excerpted from the life story on page P 170 of Wood, the original text: this wealth has no roots and the official is lifeless. It is also transported to the southeast. When he was young, he lost his father and passed on his surname according to his mother's surname. A few years later, his mother died and lived by herding cattle. Any older, he will work hard as a helper. Later, I became blind, unable to help others, and begged for help.

The above is the original text, and there are many contents in this life. In fact, it can be analyzed by my theory. Here we only analyze why we beg and see if the theory I said before is correct.

First-line reds note:

There are two kinds of beggars. One is that the original game is fierce, just like the last eight words, it is a born beggar, and the other is that the original game is fierce but needs to be moved by the luck of the New Year, so if you are lucky at the age of 20, you will have to eat, and if you are not lucky at the age of 20, you will not be a beggar. Look at this constellation.

C is in the shade, C is in the year, and I sit at noon on dry days. Wood fire, water in the morning, water in the morning. Because this time, he will not be born a beggar, and because this time, he must become a beggar.

Look at the wealth star, Geng is a double gram, and the wealth is fierce. You said no water was on fire. Our theories are different again. As I have said many times, I read the Moon Order. A friend said, who doesn't know how to read the moon order? It seems that what I wrote is nonsense. Haha, do you understand? If my student were here, he would immediately understand why I said water can't put out the fire. I am in a sick place, so I can't stop myself. Of course, it also works. You don't need to eat it right away. So this person eats a meal first.

It has been determined that the lucky star is unlucky. If you look at food injury, the soil is food injury, and food injury can make water and use god. This is not only a lack of food, but also a bad brain. Water rules wisdom, but the brain doesn't work well. This man, unwilling to bring C, is weak, has water in the afternoon and is mentally retarded. C was in 2008 and has eye problems. These are doomed contents, which are determined by the eight characters, and can only be directly cut off when the year-end game is triggered.

First-line reds note:

Luck and food injury are unlucky, continue to see the official star. I am an official, I am an official, and I was punished in the morning. Fierce, but no job. When I was in Tuji, I had a job, depending on luck.

Xin Maoyun, a warm-blooded young man, was smart and lively when he was a child. When you are lucky, the original game will move in place. When I grow up, I'm a little silly.

Propyl heptyl propyl nonyl

Chen chen

Yun: New? Hey? Wu Jia? B no? Shen Bing

I am lucky to have a meal and a job. Don't you think it's fire? Not good? That is wrong. Tradition is so wrong. The fire is coming, who is the biggest beneficiary? Earth? Wood? Neither! It's gold. There used to be a boxer, and the boxer was powerful. Of course, fire is another content. A theory about the role of fire. Li Jing has water, food and work. What about work?

I'm as tired as a cat on hot bricks when I go to work, because the fire is burning and the official is unlucky. You said again, gold gives birth to water, how can soil overcome water? Yeah! That's why you don't believe that you don't know the eight characters. Each image is imaged separately.

Needless to say, during the Sino-Japanese War, evil spirits were lucky, officials were fierce, grain was fierce, money was fierce, and they became beggars and begged for a living. Take wood fire as evil, evil in the eyes, blind elephant. If there is no C in this fateful year, will it be blind? What if I change Ding? Are you blind? Can you be a beggar? So don't comment if you don't understand. The man arrived in B without food. He was going to die.

Thank you again for understanding and supporting my friends, and the subscription number continues to be updated.

A line of red pen was written in the year of Renyin.