Buddhism, what is abstinence and wisdom?

Commandments, in general, thinking about all beings is to keep commandments. For example, Chairman Mao's "Three Disciplines and Eight Notices" are commandments. Chairman Mao also taught us: "We should learn from Comrade Bethune and his spirit of benefiting others at all costs", which is to think for all beings. This commandment binds our hearts. Is it from the perspective of benefiting all beings, depending on your own intentions? We will do things that are beneficial to all beings, and we will never do things that hurt all beings. On the surface, there is nothing right or wrong, that is, the law is innocent and only used by people. When you do something, see how you look at it. What benefits all sentient beings is to keep the precepts, and what does not benefit all sentient beings is to break them. Therefore, to keep our hearts is to keep the commandments.

For example, if his family doesn't learn Buddhism, he wants to eat meat. If you don't do it for him, he will be angry. If you say, "I am a Buddhist, I can't do it, but if I do, I will break the rules." If you don't do it for him, it will make him angry. If you annoy all beings, it will break the rules. Buddhism is flexible, not as rigid as you think. It's right to do what you think, but it's wrong. It depends on your wisdom to change your mind and treat him respectfully as the future Buddha. But in my heart, I think this meat is materialized by Amitabha's infinite wisdom, and after eating it, I can get rid of his bad habit of eating meat. When he gradually wakes up, he will get rid of the habit of eating meat.

Decision is to focus our thoughts on knowing what is right and seeing what is right. When we encounter something, do you look at it from the perspective of Buddha and Bodhisattva or from the perspective of worldly law? If you see people who don't learn Buddhism talking about right and wrong there, you think they are starting a business. This is your perception, but you are leaving. When we see such a person, we should first imagine that the lotus supports him and the Buddha illuminates him, and then wish him and all others like him. Buddha is kind to all sentient beings, and there is nothing wrong with Buddha's view of everything in the world. He knows that this is the habit of all living beings at work. If all sentient beings can realize, they can become buddhas.

What's more, the family came back late for a while and began to think. Why? Is something wrong? Don't let the car hit you. At this moment, thoughts are not fixed on mindfulness, but nothing will happen. Think about it, he will not receive good information and be in a bad mood.

Especially when something goes wrong, I feel uncomfortable blaming each other. At this time, if you can look at the problem from a causal perspective, your heart will naturally flow smoothly. If you turn your mind to the right point of view, it is much higher than forbearance. Endurance is only temporary, forbearance is to suppress troubles, and it is easy to get sick if you can't bear it well. If one day you can't help it, it will eventually break out. But on second thought, it's different. On second thought, one's mind can easily become honest. That's all. This is the best way to cultivate concentration.

If you have the right knowledge and views in your mind, you have power. When someone tells you to see the incense burner, you won't go and tell your fortune, but you won't go either, because you know very well that this is against cause and effect, and it is up to you to really change your destiny. I have to do my own bad things.

Wisdom, the purpose of keeping precepts is to produce certainty, because certainty produces wisdom. You can distinguish right from wrong and wisdom in everything. If we don't always think about them and separate them, things used to be wise. Wisdom and wisdom are one, not two. No matter what happens, we must calm down first. If we are not calm and the power of mindfulness is not strong, there will be the result of "doing things in a hurry and regretting afterwards" (Infinite Life Sutra). Don't care about things separately, but face them calmly and learn from the teachings of the Buddha in your heart. This is the performance of wisdom.