Fortune Telling Collection - Fortune-telling birth date - Xin Qiang said in Xunzi's Hometown
Xin Qiang said in Xunzi's Hometown
"Mandarin" Volume 14: "Stealing a home is actually destroying the home and giving it to the home." The record of Yi in the Records of Yi County in Yongzheng is: "Jizhou, the capital of Kao Yi, was a ten-day dress in the Tang and Shang Dynasties. In the Zhou Dynasty, he was the fifteenth son of King Wenbai. For the country, he made great contributions to governing the princes. Therefore, in the Spring and Autumn Period, it was said that Bi Yuanfeng wrote a poem about Zhao Ye. The poem said: Four countries have kings, and the old man makes them. "Zhi countries, in today's Linyi county south blacksmith camp village area. Dong Guo and Guo Yi once formed an alliance with Quwo Xiaozong, but after the political situation was reversed, they all betrayed Quwo and took refuge in Zhou Wang, and Duke Wu of Jin was eliminated. "
The record of Xun's family history was first found in Yi Zhou Shu Wang Huijie. In the thirteenth year of the reign of King Huan, "Uncle Tang, Uncle Xun and Duke Zhou were on the right, and King Taigong was on the left", and "Jin Quwo destroyed Xun for Uncle Xun, and his land was given to the doctor. Chenghua's Shaanxi Tongzhi explains Jiangzhou: "jizhou city is also an ancient country of Xun. In the Spring and Autumn Period, Emperor Wu of Jin destroyed it to give the doctor his real name. In the Spring and Autumn Period, Mr. Yang Bojun commented on Zuo Zhuan, "Xun, Ji surname, there is the old city of Linfen, that is, the ancient Xun country, twenty-five miles northeast of Xinjiang County, Shanxi Province."
Secondly, the distance between Zhi State and Xun State is more than 100 kilometers, and "the custom of the land of princes is determined by the ritual system of the Western Zhou Dynasty". Moreover, the two countries are separated by Dongguo, Wanrong, Hangeng in Hejin and Wei in Jiezhou, and they are not geographically adjacent.
Textual research on Guo Dujue's surname in the Spring and Autumn Period: "Before the Spring and Autumn Period, Xun Chunqiu existed at the beginning, so it was divided into two." No matter from which point of view, Iraq and Xun are two independent vassal States.
Xun Guo and Sung Hoon
In 678 BC, "Emperor Wu of Jin destroyed Xun and gave the doctor his original surname" as uncle Xun ". In the ninth year of Zuozhuan, there was an article called Xun, also known as Xun Shu, so there is no doubt that the original surname is Xun. Xun was originally a doctor in the state of Jin, living in the "original" place and called "the original home". In the ninth year of Jin Xiangong (668 BC), after he became a city, he moved the capital of Jin State from Yicheng to Xun State in Xunfeng. At this time, Xun Xi moved to Xicun, Sanquan Town, Xinjiang County, and built another Xun Yi; In 635 BC, the year after Jin Wengong and Zhong Er returned to China and acceded to the throne, "Jin Cheng Xun" and "Sung Hoon" were located fifteen miles west of Zhengping County where Zhong Er lived. In the ninth year of Emperor Kangxi of Qing Dynasty, Jiangzhou was geographically named "Xunshi Town, Gong Jin's fifteen miles west". Guangxu's Zhi Li Jiang Zhou Zhi and the Republic of China's Xinjiang County Zhi also have the same records. In the Northern Wei Dynasty, Li Daoyuan's Notes on Water Classics said: "The southwest reaches Wei Zhengping County, the west reaches Cheng Xundong, and the ancient Xun country is also; "This clearly illustrates two problems. First, after Xun's original name was Xun Guo, he took the land as his surname and had no blood relationship with the original monarch of Xun Guo. Second, Sung Hoon, 15 miles west of Jiangzhou, Xunguodu, 25 kilometers northeast of Jiangzhou, and Linfen City in the Warring States Period are two completely different places.
Easy and easy
The records of Yi family in Annals of Anze County in the Republic of China: "Ji family was also Yi family in Han Dynasty, and moved to Shangdang County as far away as the hub". Comrade Liu Yanfu interpreted "Yi family" as (1) the name of the old county according to Cihai, which was reprinted in 37 years of the Republic of China. Aoxian county was established in Han dynasty, and changed to Yi and Jin in Eastern Han dynasty. The old city is in the southeast of Anze County today. ..... On this basis, the author called Xunzi a foreigner and also called Xunzi a grandson. Xunzi and Sun Tongfake came to the conclusion that "Xunzi's birthplace should be in the southeast of Shanxi (including today's Anze County) which belongs to Wei State". Comrade Liu Zhixuan denied this through textual research.
In fact, Linyi County began in Qin Dynasty and finally merged with Linjin, so it is called Linyi County. Anze County was undoubtedly called Linyi County in the Western Han Dynasty, but only in the Eastern Han Dynasty. Even if Anze's surname is related to Linfen's surname, Xunguo is different from Yizhou, and Xunzi's ancestors have nothing to do with Xunguo's surname in Linfen's old city. What will happen to Mao? Relic legends as evidence.
"Yuan He Shi Dian" contains "Xun Kuang was born to his father Jin". Xun's inheritance is that Xun was born and died and was born to his father, while Lin's father gave birth to Xun Geng, Geng Sheng Sheng Sheng, and the feast gave birth to Xun Wu and Wu Sheng Sheng Sheng. After the failure of the struggle with Zhao Yang, Yin Xun said: "If the fresh danger is taken by cypress, it will be cut with fresh danger, and if the poor soldiers search for it, it will be destroyed." The soldiers said they were on the soldiers' turf and they had been fighting. Han Wei invited them, and then returned to Kim. ""fann family, the bank of China's family is not sympathetic to difficulties, and wants to be good at the state of Jin. Today, their descendants will work in the state of Qi, and offering sacrifices to ancestral temples is Mu's diligence. "
According to the survey of historical place names in Shanxi Province, the ancient Sung Hoon "ruled in Shilixi Village, northwest of Xinjiang County" is now under the jurisdiction of sanquan town, with 4,630 people. The village is more than 800 meters long from north to south and 850 meters wide from east to west, covering an area of about one square kilometer. According to textual research, the territory of ancient Sung Hoon was three walls, namely, the inner wall was180m long from east to west and150m wide from north to south. Now there is only a broken wall (5 meters long) in the southeast corner, and only ruins or relics are left around. There are two north-south roads in the inner city wall, namely, the famous East Gate and the famous West Gate, and there is one at the north and south ends, namely, the famous East Gate and the famous West Gate. The East Gate is named after Sung Hoon, and the West Gate is named after a stone gate. At present, there are only half of the incomplete doors left in the south gate of East Road, and there are no remains of the other three doors. There is a watchtower (commonly known as Xijialou) in the center of the central axis of Sung Hoon, which is about 30 meters high, 6 meters wide and 4 meters deep. There is an iron gate in the center of the south wall of Sung Hoon, which can cross three courtyards to the north and reach the watchtower. This is the capital of Sung Hoon.
The middle wall is about 200 meters away from the inner wall, which is more than 600 meters long from east to west and 400 meters long from north to south. It is surrounded by city walls and has three gates: east, middle and west. The gatehouse is about 6 meters high, and the doorway is 3.6 meters high, 4.5 meters deep and 2.8 meters wide. There are north and south gates on the east and west sides respectively. There are a lot of ancient buildings between the inner wall and the middle wall. The main ancient buildings are nine temples, two views, one temple and exegesis. In addition to the five A's in South, North, West, East (Shipo) and Middle (Bajia), Sung Hoon has two passes outside the Middle City Wall: Dongguan and Dongtouguan.
The external wall is about 1 10 meter long. There are few buildings here. The outer wall is high and thick, about 8 meters high, 2 meters wide at the top and 4 meters wide at the bottom. Until liberation, the North Wall was still well preserved. Many people over 60 still climb mountains for fun, but there are only ruins around them.
According to the Records of Xinjiang County, the original name of Nishimura was Sung Hoon, and Xi Shi's family moved in from Huguang in the Han Dynasty, so it was renamed Nishimura. A 75-year-old resident of Nanxu Village in Nishimura recalled that Nishimura was not surnamed Xun, but later changed his surname. Anyway, there is no doubt that the West Village was called Sung Hoon before the Han Dynasty. Besides, people here have been handed down from generation to generation. This is not only Sung Hoon, but also the place where Xunzi was born. 199 1 the stone tablet of "Xunzi's hometown" was discovered underground in longxing temple, Xinjiang. When the stone tablet was found, it had been broken into three pieces, but the stubble could be butted. The plaque in Xunzi's hometown is about 60 cm long, 30 cm wide and 10 cm thick, and the texture is bluestone (reddish). The word "Xunzi's hometown" is in block letters with double hooks, and each word is 12 cm square. The last paragraph was incomplete, the next paragraph was suspected to have the word "Lin Shun", and then a small piece was lost, which is now incomplete. Judging from the size of the stone tablet, it should belong to Nishimura.
Xunzi's article proves that
Xicun is located in the west of the middle section of Shui Gu (Gushui). The drum water comes from Gudui Spring, which is located three kilometers north. Guduiquan, also known as Shuiguquan, was formed in a major earthquake in 466 BC. It flows into Fenhe River through Fengjiazhuang, Sanquan, Licun and Nanbei Wangma. The spring river winds down, and reeds, rice fields and lotus fields are distributed on both sides of the river, which is a scenery of the south of the Yangtze River.
As long as China students find a few places in Xunzi's "Encouraging Learning", they can know that Xunzi spent his childhood in a water town. "Green comes from blue, and green is blue. Ice and water are cooler than water." "There is a bird in the south called pigeon. It takes feathers as its nest, hair as its hair, and hair as a reed. When the wind breaks, the egg broken child dies. There are endless nests, and those who are attached are also natural. " "In bitter fleabane bitter fleabane, can't bear to be straight; White sands are in nirvana, all black "and so on. "Indigo is a blue dye, so it is also called indigo leaf, because its blue pigment exists in leaves. There are many kinds along the river, which are very profitable. In addition to buying for local dye houses, they are all sold in neighboring counties and are also mass-produced. " "Maolvchai, commonly known as Maolvchai, is a specialty of the ancient snake mountain"; "Reed is mostly planted on the beach on the bank of the canal, such as ZeZhang Cai village and the village in the upper reaches of Shui Gu, but the best one is produced in Zezhangzhi, commonly known as Laotan reed, and the natives weave it into reed foil to sell"; "Hemp, there are two kinds of green hemp thread, the skin is full of fiber, and the quality can be used as a rope, which can be used in paddy fields and wells. Many mixed-race productions are wonderful. The profit of the species is quite large, and it is also produced in large quantities. " "Wei Sao Sao, Wei Tan has it, and its sound is Sao Sao, hence the name"; Check the annals of Anze County in the same period. "Reed, that is, reed-woven mat grass, should be warm in the ground, and those who plant it will benefit from cultivated land." "Ma, there are kinds everywhere, but there are not many kinds, but Beixiang is poor and good." "Blue, dyed grass also. There are two kinds: big blue and small blue. The leaves of Daqing are as thick as wormwood, and the red leaves of Xiaoqing stem can be used as ingots. Qinhe River passes through Anze, and Anze is also a water town. But compared with the two, the reeds in the west village of Xinjiang are thick and grow naturally, while the reeds in Anze are thin and small, and there are not all reeds in them. However, reed is a dialect, and Mandarin is called Meng Ku. People who haven't visited the scenery in person don't have such perceptual knowledge and such detailed language. As Shen Changyun said: (But) geographical environment is indeed one of the decisive factors in the formation of human culture, especially in human childhood. Only these two points can rule out Anze.
accretion of culture
In Xinjiang county, Xun state was destroyed by gold; From nine years (668 BC) to fifteen years (585 BC), it was the capital of the State of Jin, and it was called Fencheng and Linfen in the Warring States Period. Later, it was renamed Jiangzhou in the second year of Ming Chengzu Wucheng (AD 560); In the Republic of China (A.D. 19 12), the state administration was abolished, meaning "salty reform". Unlike Jiangxian, it was renamed Xinjiang. At the end of the Spring and Autumn Period, famous cities such as Jiang Yi (Xinjiang), Pingyang (Linfen) and Jinyang (Taiyuan) emerged in the valley plain with developed agriculture and concentrated population, and ground was broken here, which laid the foundation for the prosperity of the State of Jin. Jin Wengong has made great achievements here. Han Shu said: "When you go to Venus, you have a former Wang Yifeng. A gentleman thinks deeply and a villain is frugal." Song Zhuxi and Tang Fengchuan said: "Its barren land, poor people and frugality are the legacy of Tang Yao." It is the only national historical and cultural city in southern Shanxi, and has long been a political center, an economic center and a cultural center. Cultural relics 155, 8 at the national level, 8 at the provincial level and 0/39 at the county level. Jiang Shouju Garden Pool was built in the 16th year of Emperor Kai of Sui Dynasty, which is the earliest existing garden in northern China. In the Tang Dynasty, the seal cutting of Robbie Monument was famous for its peculiar brushwork. The four famous posts "Jiang Tie", the four famous inkstones "Jiangzhou Chengni inkstone", the four Gothic churches, the Guanwen Temple in North China and the ancestor of woodblock New Year pictures, and the royal products "Qi Zhen Dan" and "Plum Blossom Spotted Tongue Dan" all reflect the glory of ancient Jiangzhou. There are not only Wei Si, a famous Confucian scholar in the Warring States Period, Xun Kuang, a poet in the Tang Dynasty, Xue Kui, a great scholar in Longtuge in the Song Dynasty, Gao Keming, a court painter, Li Xingfu, a dramatist in the Yuan Dynasty, Han Zhong, an assistant minister of the Ministry of War in the Ming Dynasty, Yan Tao, an honest official known as the "Tao Three Bars", and the Taoist Five Sons, but also Li Yuxiu, the author of Disciples Rules, which is very popular in the late Qing Dynasty and the early Republic of China. He advanced into the elegant art hall, won many national gold medals and visited Europe, Asia, Africa and the United States. It is called Jiangzhou Drum Art Troupe, which is based on the world. At present, there are three national intangible cultural heritage protection projects (Jiangzhou drum music, Jiangzhou inkstone and dough sculpture) and two provincial protection projects (Zhao's orphan legend and cloud sculpture). Therefore, Xinjiang County was awarded the hometown of Chinese folk art, the hometown of drum music in China, the couplets cultural county in China, the national advanced cultural county, the demonstration county of intangible cultural heritage protection determined by the whole province, and there is a stone tablet of "Xunzi's hometown". The Biography of Xun Kuang, published by Shanxi Daily on July 22nd 1975, is also called Zhao at the end of the Warring States Period (now a native of Xinjiang, Shanxi Province), especially a member of the Cultural and Historical Committee of Cangshan County, Shandong Province, where Xunzi was buried, and also wrote that Xunzi was originally from Xinjiang County, Shanxi Province.
As Mr. Shen Changyun said: "People often ignore the excavation of the rich cultural significance of cultivating these thinkers while praising their profound thoughts." There is no clue about Xunzi in Annals of Anze County in the Republic of China, but the only reason why Xunzi is so "literate" is that Xunzi's eleventh book, Xunzi's book in Hanzhong, was included in Annals of Anze County by Kangxi: "It is difficult to read because of the prosperity of heroes, and Xunshu is a saint." He lost all his achievements as an official and asserted that Xunzi was an Anze person. Not to mention that "Anze" is the contradictory logic that Yingchuan people say. During the Warring States period, it was called Yi family, which belonged to Shangdang County and Shangdang was Korea. Excuse me, where is Xunzi from Anze County?
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