A preliminary study on the eight characters of monk, Taoist and immortal

This paper is a preliminary and systematic summary of the characteristics of the people who are easy to become monks, Yi Dao and Yixian.

As far as the current summary is concerned, the eight-character characteristics of Taoist priests, Taoist priests, folk legalists, sorcerers, horses and Hua Fu are basically the same, with more commonalities and fewer characteristics.

Secondly, these monks, Taoists and immortals, their eight-character characteristic techniques, if used in modern times, do not have a particularly high inevitable success rate.

For example, the mental problem of the owl god grabbing food is a technology with a particularly high fulfillment rate, so most people who have the owl god grabbing food in the eight characters are prone to mental and psychological problems;

However, in most applications, these techniques of eight-character characteristics of Buddhist monks and Taoist immortals only mean that this person will have a tendency to develop into Buddhist monks and Taoist immortals, not necessarily on this road.

This is probably because monks, Taoist priests and immortals are essentially a career choice, so because everyone's specific experience is different, people with the same eight characters may have different careers;

Secondly, the division of labor in modern society is more complicated and diversified, and people can have more choices. In ancient times, a figure was the abbot, but in modern times, he may be the chief psychological counselor of a company.

For example, the master of Miyun, Bing Yin, deeply thought it was ugly. In this eight-month period, he made the official seal of Lu Jian Tiangan Wealth very complete, which was a very solemn pattern. This kind of life, at first glance, is a person's rigorous, honest and diligent character.

The only obvious feature of this creation is that it is easy to enter the door of Buddhism and Taoism. In addition to this feature, this eight-character person will actually choose a normal social career and eventually become a director and director. It's just that Master Miyun himself chose the path of practicing Buddhism.

However, in the process of his practice, in fact, his outlook on practice and treating people with things also reflects the personality characteristics presented by his eight characters.

Another example is the founder of the talking head, Master Dahui, who is the third child.

The yen is a powerful official. In fact, this eight-character is not necessarily the fate of becoming a monk, but this fate can indeed be established, mainly because he was an injured official when he was young, and the annual column represents the influence above the provincial level, and the injured official represents innovation. This life is mainly to become a person who has made great theoretical breakthroughs in academic and artistic fields.

Nevertheless, we can get a general judgment basis by summarizing a large number of eight characters of monks, Taoists and immortals, which will also be very helpful for us to analyze the eight characters.

Because people with these eight-character characteristics will be interested in Buddhism and Taoism even if they don't enter the door of Buddhism and Taoism.

People who are easy to become monks and be Taoist mainly have the following characteristics:

1, among the eight-character gods, more than two of them are empty or have a big canopy;

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2. Among the eight-character gods, there are two or more widows, especially Nianzhu;

3, the ceiling is empty, or the ceiling is near the Japanese yen tomb;

4, the yen is weak, there are seven kills in the sky and seven kills in the ground.

But first of all, this kind of life should not be punished too much. Second, the yen is weak but a little angry. If such people join monks and Taoists, they can easily get along well and become great monks and famous Taoists.

5, the annual eclipse is completely dry, and the official is killed on the month or the column, mainly depending on the official.

6. Heavy offset printing

7. The god of food played a bad role or was injured.

8. Born in Ji Haiyue

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9. Most of the earthly branches are monks and Taoist priests, and many earthly branches have fairy fate.

The word "virtual" represents a person's think tank, so there is one more word in the eight characters, which shows that this person is naturally very interested in those meditation knowledge: philosophy, psychology, Buddhism and Taoism.

The word "three" represents scattered immortals, and all immortals and ghosts outside the established religious system are represented by the word "three".

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10, C, D, E, Yin, Si, Wu, Xu, Hai, these branches are an eight-character food injury or seal, and these words appear many times in this eight-character word;

1 1, the annual branch or the hourly branch is ugly soil.

At this time, ugly soil represents the temple view, which means that this person has a lifelong relationship with the Buddhist temple, and his final destination is the Buddhist temple view.

If you sum up yourself, or find someone else to sum up this eight-character technique, you may see many other eight-character features that are easy to become a monk, but according to my summary statistics, the highest fulfillment rate is these eleven.

Any two or three of these eleven articles are combined and appear on a person at the same time, indicating that this person has a high probability of becoming a monk, or at least will have a very strong interest in these things.

Therefore, the above eleven items are the hard and core basis for judging the life of Buddhism and Taoism. In addition, there are several other auxiliary and unnecessary technologies that still have great reference significance, which are summarized as follows:

1, the financial officer is damaged, or the financial officer is taboo.

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Financial officials represent normal social life, and ordinary people do not seek wealth as officials. But if your treasurer is damaged or jealous, it means that you can't get the social life pursued by normal people, so you can only become a monk at this time, and you can't live without your treasurer.

For example, the handsome monk explained: Gengshen Wuzi Bingzi, the god of food sat on the head of the official, and the official was suppressed;

Another example is Bing Xu, Ding You, Ren Xu and Geng Xu, which are also the eight characters of a monk. Wealth breaks the seal, and three wealth wears the seal. This kind of wealth is taboo to the extreme, so it is untenable in normal human society.

2, the man's eight-character pure yin, the woman's eight-character pure yang, this person will be relatively easier to psychic.

3. The years are the same, such as Jiazi Year Jiazi Month, Bingyin Year Bingyin Month, etc.

This is mainly because he is easy to stumble and get old in his early years.

4, men have no money, but they are more prosperous than robbery; The female life has no official, and the yang blade hurts the official.

This kind of person is mainly easy to be single, and then it is possible to become a nun.

5, the Japanese Lord is too prosperous, and the original bureau has not seen the financial officer.

This person also has no financial officials to rely on, so he may engage in art, be a teacher in an ivory tower, become a monk or a Taoist.

The basis of auxiliary judgment is mainly these five articles.

Finally, some other scattered knowledge will be added:

First, most ancient books are also summarized as "water is the Tao, and fire is the monk".

This summary does have a certain rate of fulfillment, but according to my personal statistics, it is still a little different from ordinary ancient books: one is that it is easy to become a monk, a Taoist immortal, with a lot of wood, fire and soil, and the probability of becoming a monk is high;

With more golden water, it is easier to be enlightened, especially the three Japanese masters, Geng, Xin and Gui. But whether the Japanese Renshui master is a monk or a Taoist is not certain, which is between ambiguities.

Second, food injury breaks the way of officials and monks. The food injury in his eight characters represents his fate of seeking Buddha and Tao.

The monk's Taoism, with its wealth biased, represents his fate of seeking Buddha and Taoism.

The more prosperous these things are, the easier it is for this person to get along in the temple.

Third, a monk, if the eight characters have the evil spirit of Xianchi, is likely to be a fake monk, especially when Xianchi is in Japan, it is difficult for him to put down his femininity.

Fourth, generally speaking, monks with food injuries or canopies are more likely to get along well, mainly because they can talk and are more likely to establish personal brands.

Fifth, monks and Taoists who have a good time column function are also more likely to mix well. Because stone pillars represent your disciples and descendants, stone pillars show that your disciples and descendants are loyal to you.

For example, Master Xuecheng, Qiansanzhu, Ding You-yi-wei, kill and invite food. According to the fragments about his fate in Nan's conversation with him, his first three pillars are accurate, and I guess the time is his own.

Why do you suppose Syracuse is dead? First, after the accident, there are still a large number of diehard fans washing the floor for him, which shows that he still has diehard disciples, so if he is a rootless Japanese Lord, he may not be able to serve as the president of the Buddhist Association.

Secondly, Syracuse had an accident because he was a womanizer and had money at home, which was a reflection of his entanglement with women. At the same time, this fortune star also represents the secular desire to learn sincerely and unwilling to give up.

Third, it goes without saying that the beginning of the year is peach blossom in Xianchi.

After this special summary, my reverence and admiration for Buddhism, Taoism and other religions have greatly dissipated-many well-known eminent monks and great virtues, if you look at his eight characters, his life trend often does not deviate from the preset eight characters.

Therefore, once you become a monk, your life is uncertain. I think this statement is wrong. As I said before, it is more like a career choice for you to become a monk or a Taoist.

The professional identity of a monk and Taoist can't change your life by itself. What can change your life lies in whether your practice level is self-aware and whether you are famous.

However, if the official star is abolished, the wealthy star is jealous and the yen is helpless, such a person can actually consider joining a Taoist Buddhism, because such a social organization is more like a duck to water for you.

In secular society, you may not even be a supervisor all your life, but when you get to the temple, you may be able to work all the way to the host.