Nanyang Old Man Fortune Teller _ Who is Nanyang Old Man Fortune Teller?

Lao Han told a story: the spectrum analysis of Deng's surname.

Man's surname Deng is a branch of China's surname Deng, a descendant of Man, a branch of Yin Shang, or rather a descendant of Zhou Feng's Houman Wu Li. This clan is one of the Manchu Deng surnames, and it is clearly recorded in the genealogy that it does not belong to the descendants of Deng in the Eastern Han Dynasty. The history of Deng's surname from Man Jigong to Deng 1200 years recorded in Tang's Genealogy (hereinafter referred to as Tang's Genealogy) is condensed by the painstaking efforts of my ancestors who lived in the genealogy for more than ten times. This paper lists the records of Deng's human origin, geographical origin and surname origin in Tang Genealogy, and confirms them with the relevant records in history books, in order to discuss with Deng's relatives and try to find a conclusion closer to Deng's historical facts. Analysis is the author's personal understanding of genealogy records, and he thinks that reasonable inference is also his personal opinion, which is only for reference or further demonstration.

First, Ji Man and Hou Guo of Yin Shang Dynasty.

Tang pu records: "people, discipline." He was his brother, Ding's uncle, the grandson of King XXIII of Shang Tang, and was later honored as the founder of surnames.

Analysis: Ancient kings had surnames, nobles had surnames, and slaves of ordinary people had no surnames. Ji Man was an aristocrat in Shang Dynasty, and was given to Ji Man because he could not be king. According to the records of Feng Shu, the king of Wuding, in Shi Ben and Lu Shi, the word "Ji" is interpreted as uncle, full of uncle and nameless.

It can be inferred that the ancestor of Manchu surnamed Deng was an uncle of Wu in Yin and Shang Dynasties. As a character's name, it has not appeared in Historical Records, but only in Deng Jiapu. This is the family tree compiled by the ancestors as the respect of the ancestors, so it is called the name of the palace. After being given a person's surname by a surname ancestor, his ancestor's surname and his son's surname become history and can no longer be used as surnames, otherwise it should be regarded as contempt for the king (emperor).

Therefore, the author thinks that it is inappropriate to call Man Gong Zi Man, Deng Man Guo Zi Deng Guo and Deng Man Lion Deng Shi Man Gong Zi Man. According to historical records and Deng's genealogy, it can be determined that it is a descendant of Shang surname. It is wrong to say that the surname is the descendant of Jin and was given the full surname in the ancient biography. "Later Man Ji was called the originator of surname", which should be the identity of Deng Man's descendants when they first composed music.

Tracing back from the surname, Manji is the ancestor of a branch of Man's surname, and from the surname, Manji is the ancestor of Man's Deng surname. "Hou Zun" refers to the honorific title (Feng) of the descendants of Deng. Man Jigong is the earliest and most important ancestor of Deng Man's surname, and it is undoubtedly correct for later generations to address him as "the originator of surname".

Tang Pu records: "When Wu Ding was in Wang Zhongxing, Feng Manji was appointed as the assistant textual research supervisor of Deng Houshi in Zhaoling, Hebei."

Analysis: Manji's official position seems to be entrusted to orphans, and it is suspected that he was appointed by Wang Xiaoyi. This official position should be the post of "Tsuzawa" recorded in Historical Records of Yin Benji, which is similar to the functions of Zhou Gongdan and "Secretary of Records" who assisted Zhou Chengwang in the Qing Dynasty. King Wuding reigned for fifty-nine years, and it is estimated that he was still young when he ascended the throne. After three years of silence, Fu said that other sages appeared. Wuding Wang Zhiguo made Uncle Man a Marquis. The fief was in Dengcheng, Zhaoling, Hebei Province, and was formerly called "Deng Hou".

Among the three place names of Manchu fiefs, only the name Zhaoling has been recorded in history, and it still exists today, which is now Zhaoling District, Luohe City, Henan Province. What place "Hebei" refers to, whether it is north of the Yellow River or now Hebei Province or north of Hanshui River, still needs textual research. There is a saying in the genealogy of the Tang Dynasty that "Hebei is called the mausoleum". During the Spring and Autumn Period and the Warring States Period, ancestral graves were located in "Ancient City of Hebei", "Xiangque in Yingchuan, Hebei" and "North of Runan". Based on this, the author thinks that "King Wuding conferred his uncle in Hebei" recorded in Historical Records and "Hebei" recorded in Genealogy of Tang Dynasty are the same place, that is, the area from Runan to Zhaoling and Yingchuan in Henan Province belongs to the north of Huaihe River.

"Tang Genealogy" records: "I left to attack the Duke of Dengzhou", and the Manchu fief was in Zhaoling, Hebei. Therefore, the ancestors of Mandengzu were also puzzled, explaining that this "Hebei" was Henan, but the name of the new Wangyizhi was different. And "the origin of the old genealogy", that is, the origin of inheritance is recorded in this way. The author thinks that Dengzhou, Henan and Zhaoling, Hebei are two very obvious places, and the confusion is caused by the lack of fine maps and inconvenient transportation and communication in ancient times.

During the Spring and Autumn Period, Dengxiang Village belonged to the ancient Cai State. If Dengxiang Village is the ancient Dengcheng referred to in the genealogy of Tang Dynasty, then why did Zhou Wang seal Deng Xiang of Cai State to Deng Hou, and why did Cai State let Zhou Wang gouge out a piece for Deng Hou? The only explanation is that Deng Xiang was originally a fief of human ancestors. After the destruction of Shang Dynasty, Zhou Wuwang did not seize the land of the nobles of Yin Dynasty. As a place where human descendants sacrificed their ancestors, Deng Xiang remained until the early Spring and Autumn Period. After the descendants of mankind attacked and sealed the state of Hou in Dengzhou, King Zhou sealed the land of human ancestors to Deng.

Deng Guo, the country after Yin Shang Dynasty mentioned in the history books, is not recorded in the genealogy of Tang Dynasty. Man Gong is the royal family of Yin Shang, so can he build a country? Before Zhou Wuwang attacked Zhou, his tribe was called Zhou, and there was no Zhou in the history books. Therefore, the author believes that whether the Shang Dynasty sealed a piece of land remains to be verified. If there was a State of Deng in Shang Dynasty, it should be located in Dengdi in the southeast of Yancheng County, Henan Province, and connected with Zhaoling in the south. In the Yin and Shang Dynasties, this place should be the residence of human families. King Wuding first sealed Schumann in "Dengcheng", and later sealed Deng Di in Schumann. Therefore, this place can be called both the land of Deng's family and the land of barbarians, which is in line with historical records and the record in Deng's genealogy that "barbarians founded their country in Zhaolingshi, Yingchuan".

"Man Li Ji founded the country in Zhaoling, Yingchuan" has produced more than eight generations, six of which are hereditary princes of Deng. In BC 1046, Deng Guo, a Manchu Yin merchant, perished due to the demise of the suzerain Yin merchant and survived for about 200 years.

Second, Zhou Deng Guo and Zhou warlord Deng Guo

"Tang Pu" records: "Kun is an official, was appointed as a special military attache, and returned to Hou". Jun, the word is sincere, Zhou warlord, the daughter of Tian Zuohou, and the eldest son of Tian Zuohou.

Analysis: Tang Pu records that Man Kun is the sixth generation grandson of Ji Man and the grandson of Man Jiuhong. The post of "Special Military and Political Affairs" should be sealed by Zhou Wang when he retired to Yindu to sing. After Zhou Wuwang attacked Chao Ge, Zhou Wang set himself on fire, and Man Kun saw that the tide was gone. He led his troops to Zhou Wang, Zhou Wuwang showed benevolence, and named Wu Geng, the son of Zhou Wang, Chao Ge, while Man Kun named Deng Di of Henan, Deng Di, the son of Hou Guo of Yin Shang, and his brother's uncle, Cai Guo. Man Kun was the first monarch of Deng Guo, a vassal state of Zhou Dynasty. After the seal, the barbarians (Deng people) moved from the barbarian birthplace in the southeast of Yancheng to Dengzhou, Henan Province, and established Deng State, which is consistent with the inference of Mr. (1937, an archaeologist from wen county, Henan Province) that "Deng people moved south to Nanyang Basin in the early Western Zhou Dynasty".

Manchu (living about 790-730 BC) is the second Zhou Dynasty person recorded in Tang Genealogy, and is Deng's father.

In the genealogy of the Tang Dynasty, for about 250 years, there was no record about the titles of marquis, hereditary marquis and monarch from Man Kun to Manchu. There are no relevant records in world tables, world books and history books. The author thinks that it is not a coincidence that this period of history is not recorded in Historical Records or Shang Pu, but it proves a fact together: during these more than 200 years, Deng Guo of Zhou had neither a Hou nor a monarch, and the actual monarch of Deng Guo was Zhou, and there was only one reason for this phenomenon: the "three prisons chaos" in the early years of the Western Zhou Dynasty.

After Zhou Wuwang destroyed the Shang Dynasty, he did not destroy all the forces of the Shang Dynasty. In order to supervise and contain these forces, apart from moving the Manchu (Deng people) from the southeast of Yancheng to Zhaoling Dengdi to Nanyang Basin, they also surrounded their brothers in Wei, Yan and Yi, known as the "Three Supervisors" in history. After Zhou Wuwang's death, the regent aroused the dissatisfaction of other brothers, mainly my uncle and Du Shu, so Wu Geng, my son, joined forces to rebel, which was known as the "Three Prisons Rebellion".

Zhou Wuwang's brother's purpose was to seize the throne, while Wu Geng's purpose was to restore the Shang Dynasty. If Wu Geng wants to restore the country, it is bound to contact the old forces of Shang Dynasty. Mansfield, a descendant of Shang surname in Dengzhou, Nanyang, naturally participated. Zhou Gongdan suppressed the rebellion for more than three years, killing Wu Geng, Uncle Xian and Uncle Du. Are there any eggs between people? Man Kun's Deng Guo will inevitably suffer. Although Deng was not expelled from the party, I am afraid there is no title and country. Because of this incident, not only the Zhou Dynasty was alert to the "die-hards" of the Shang Dynasty, but also Emperor Deng was firmly in his own hands.

If this inference can be established, the mystery of Zhou Dengguo's silence for more than 250 years can be solved. At the beginning of the Western weekend and the Spring and Autumn Period, Mann, a descendant of Mann, got the favor of being moved eastward to Luoyang and needed to strengthen his power, so he made Mann a marquis and promised to take Tian, the daughter of Houmen, as his wife. As a new monarch, Mann Shi Jun's urgent task is to reorganize the army and establish the city defense. Xiangyang Tuanshan Dengcheng should be built when Shi Jun was in power, which is roughly the same as the construction time of Tuanshan Dengcheng.

Dengcheng, Tuanshan, Xiangyang, Hubei, was the border town of Deng in Zhou Dynasty. It is a great project created by human ancestors, and its site was announced as a national key protection unit in 2006. For Deng's descendants, this is a place worth visiting.

"Tang Pu" records: "I left, formerly known as Shen Man, Yuan Changzi, hereditary Deng Hou." "Zichun, I left my eldest son, Zhou warlord, and died in Qi Hou. The country was born in 16 years and saw Lu Zhuang Gong in Chu, and was buried in Shuanghu to observe the shape."

Analysis: My father and son are the only ancestors of Deng and Man Deng in the Spring and Autumn Period and the Warring States Period. Qi Hou is a hereditary Deng Hou, which is called Qi Hou in history books to distinguish it from Deng Hou in previous dynasties. For the monarch who died in subjugation, the ancestors of Deng Man's genealogy did not want to write more, and even asked future generations to inquire about how the subjugation died. It can be seen that Deng Man's descendants' prejudice against national subjugation has lasted for more than two thousand years. The marquis of Qi was chased, which is a derogatory marquis, that is, a marquis without fief is an empty marquis. On the other hand, Deng's posthumous title is righteous, which means that he is the first Hou in the world.

According to "Tang Pu", "Send me to Lu. In the seventh year of Lu Huangong (705 BC), King Huan of Zhou conquered Denghou, the capital between Dengzhou Xinye in Nanyang, Henan.

Analysis: The ancestor of the Manchu Deng surname was not a follower of the Qin Dynasty, but a visitor to Shandong in 705 BC recorded in historical books. "I left in Dengzhou to attack Houguo" can explain that when I left to attack Houguo, Dengguo was located in Dengzhou, Nanyang, Henan. Geographically, "all between the new fields in Dengzhou" is exactly the same as "the capital is in Linba Town, southwest of Dengzhou, Henan" inferred by Mr. Ma Shizhi.

Linba Town is one of the four ancient towns in Dengzhou, and it must have been brilliant in history. It was called Denglin before the Ming Dynasty, but it was called Denglin in the Spring and Autumn Period, which is impossible to verify.

Deng Guo is in Dengzhou. Many celebrities, experts and scholars have demonstrated that Deng Guo is in Dengzhou. But there are still some disputes about where the capital of Deng Guo is. Some people say it's Dengzhou in Henan, some people say it's Xiangyang in Hubei, some people say it's Dengzhou in the Western Zhou Dynasty and Dengcheng in Xiangyang in the Spring and Autumn Period. Obviously, people think that there is a site of Dengcheng in Tuanshan, Xiangyang. The author thinks that the territory of the ancient Deng Kingdom is bounded by Hanshui River in the southwest, adjacent to the ancient Shen State in the north (now southeast of Nanyang City and north of dengzhou city), and adjacent to the Tang State and Guo State (Xinye) in the east, with a total area of several thousand square kilometers. Some people say it's more than 10 thousand square kilometers.

In the early Spring and Autumn Period, this area should have been occupied by no other country except Deng until Deng was destroyed and returned to Chu in 678 BC. I left to attack Dengzhou's back country, and its capital must be in Dengzhou. That is to say, from the Western Zhou Dynasty to the Spring and Autumn Period, the country or capital of Zhou Dengguo has been in Dengzhou, and the center of Deng Guo is also in Dengzhou. After I left Hou Feng, I betrothed my daughter to Chu Wuwang. At that time, Chu's ambition to dominate the Central Plains had not been revealed, and it was possible for me to leave the capital. However, we can't judge that this is the location and center of Deng State only by the ruins of Deng City, and the territory of Deng State will be reduced to the south of Dengzhou. According to historical records, when the King of Chu attacked Deng Shen in 688 BC, the northern border of Deng was still adjacent to Shenguo. Therefore, the author thinks that the statement that Dengcheng is the center of Deng Guo is intended to exclude Dengzhou and that piece of Deng land from Deng Guo, which is contrary to my genealogical records and does not conform to historical facts.

Three, after the national subjugation, I left my descendants.

The genealogy of the Tang Dynasty records: "The fourth generation Min was born in Xiangque and buried in the north of Runan" and "The twelfth generation Min was born in Xiangque, Chuanshan, Hebei".

Analysis: Of the 17 ancestors of this clan in the Spring and Autumn Period and the Warring States Period, only the 17 ancestor entered Gong Ping with a clear and complete record, and most of them had no burial direction, but five ancestors were buried in the area from Runan to Zichuan, Hebei. Among them, the fourth generation of Zuminggong is Deng's great-grandson, the last generation of Deng Guo's birth, and one of the ancestors of Man's Deng surname. Gong Min should have witnessed the demise of this ancient country. He was born in Dengzhou and buried in the north of Runan after his death. Based on this, the author thinks that I can prove a fact: I left my grandson in the countryside to merge with Chu, unwilling to be controlled by Chu people, and chose to migrate, and the end point was the ancient Cai country. Or at least the descendants of my eldest son, Qi Hou, moved to the ancient Cai State.

The destination of migration must be the ancient Cai State. This is because the area from Zhaoling to Zhichuan in the ancient Cai State is the birthplace of human beings, and the ancient Cai State also has an ancestral fief-Deng Xiangzhai. Besides, they have nowhere to go.

According to the records of ancestral tombs in the Spring and Autumn Period, the following facts can be inferred: 1. The location of the ancient Cai country is the "land of Hebei" recorded in historical books and genealogy. 2. In ancient times, it was the place where the ancestors of Man surnamed Deng decided to change the Man surname to Deng in the old country. Gu Caiguo is the birthplace of the descendants of the first person named Deng.

My descendants have lived in Cai for more than 400 years and have given birth to thirteen generations (five to seventeen generations). Among the thirteen generations, there are Zheng, Wei, Song Deng Zidan and Qi Deng Wei 'an. Deng You (Jin Pinggong), the left phase of Qin Dynasty, helped Qin Shihuang destroy the Six Kingdoms, drove the Chu people out of the Central Plains and "liberated" Man's old country. Most of Deng's talents moved back to Nanyang Basin. The men surnamed Deng who moved back mainly lived in Xinye, Dengzhou and Nanyang, Henan Province, because the tombs of their ancestors were recorded in these three places.

Fourth, the ancestors and the first generation ancestors of Deng surnamed men.

The genealogy of the Tang Dynasty records: "My family name comes from the country name", "I left my descendants to remember my ancestors and cherish the motherland, but changed the Manchu surname to Deng, and the history books went to the country and left the country as the surname. This is the origin of my surname Deng".

Analysis: This is a record of the origin of Deng, which is consistent with the historical records and can be used to infer the ancestors and the first generation ancestors of Deng. According to this record, it can be proved that it is wrong to take "King Wuding gave his uncle a full bow to Deng" and "Wu Ci Deng" as the source of Deng's surname. The mistake is that all the above statements deny the well-known surname, which is based on the surname of Zhou Dynasty.

Before 678 BC, the ancestors of Man surnamed Deng were all full or full (including ancestors born before 678 BC), but after 678 BC, Man was changed to Deng, which is well known to everyone. So, who changed Man's surname to Deng's, in other words, who was the ancestor of Man's surname Deng? The author thinks that the person named Deng has made it very clear in historical records and genealogy, and it is not an eternal mystery. "Qi Huangong died in Chu when I left the country, and my descendants took the country as their surname" and "I died in Chu when I left the country, and my descendants died because of my surname", which clearly told us that it was my descendants who changed Man's surname to Deng's. It is generally believed that since I left the fifth generation with Deng as my surname, the first Deng surnamed Lu and Deng in history should be the descendants of my fifth generation. It can be inferred from this that I changed the Manchu surname to Deng surname from the second generation to the fourth generation. These three generations are all full surnames (the surnames were not divided in the Spring and Autumn Period, so the history books call them "Deng Guo, Man surname"), and they are the ancestors of the full surname Deng. They are a group, and they agreed to change the man's surname to Deng.

"Tang Pu" records: "Zuwu Zuo, Zhou warlord, the eldest son, the daughter of the first lady of Motherland, left the DPRK with Deng in the Spring and Autumn Period. The public attacked Dengzhou, and Hou Guo was sealed in Deng Jin, Nanyang Prefecture, Henan Province, formerly known as Man Shilang, and the public heir Hou Guo was destroyed in Chu, taking the country as his surname. This is also the reason why Deng got his name, so for traceability, it is necessary for the heirs to test the cloud. Three people were born and died and buried in Xiangke, Nanyang, Henan. The stone lions and horses in front of the tomb are still there. " "When I was in public office, Deng You, the seventeenth ancestor, returned to the official position, lived in Deng's land for a long time, wrote Deng's genealogy, and respected me as the ancestor of Deng's surname" and "respected me as the ancestor of a generation". Analysis: This passage clearly records my departure from others, the location of Deng Guo, the origin of Deng surname, the ancestors of Deng surname and the first generation ancestors, and explains that the purpose of this record is to trace the origin of future generations. I left my grandson for the 17th generation, and he was left in the former Qin Dynasty. He was called "the first family tree of Deng's family" in genealogy.

The information about my life when I left my post is as follows: I married my two daughters, Deng Man (Deng surnamed female, anonymous), to He respectively; Lu Huangong visited Shandong for seventeen years; Battle of Dunbachu, etc. And Deng Xiangzhai has the legend of "Deng Hou lives in seclusion". The war between China and Bachu took place in 703 BC. This is a battle that I personally commanded when I was in office. In this war, although Qi Huangong was over 60 years old, he had no fear of Chu and made three advances and three retreats. Although the defeat was glorious, it gave a slap in the face to some people who fabricated "Deng Hou was afraid of Chu." Gong died from 702 BC to 689 BC.

Deng left his surname, which was recorded in historical records in the Spring and Autumn Period. Gong is regarded as the ancestor of Deng surname of Man and Deng surname simply because the ancestors of Deng surname of Man are a group, all descendants of my separation for 2-4 generations. None of them can be called the ancestor of Deng surname, but their common ancestor is my separation. Therefore, I am the ancestor of Deng Man's surname, and the first generation of ancestors was respected by later generations. When Deng Man's surname was first created, it was included in the spectrum book, which has been passed down to this day.

Verb (abbreviation for verb) is the birthplace of Deng Man's surname.

Tompu records: "My surname comes from the country name, Deng Guo is located in Nanyang, Henan Province, and Nanyang is the county name of my family."

Analysis: Manchu surname Deng takes the country as the surname, which refers to Deng, the vassal state of the Zhou Dynasty, and the place where Deng was located was under the jurisdiction of Nanyang County in the Western Han Dynasty, so the ancestors called Nanyang the county name. Both "Looking out of Nanyang" and Nanyang Deng's surname in the surname book are based on this, so it can be said that the birthplace of surname is Nanyang, Henan. It is said to be Nanyang, but "China's surname is Nanyang", and Deng Man's surname is just one of them. It must have a more specific field. In the history of China, most people who take the country as their surname take the place where the country is located as the birthplace of their surname, and Deng's surname is no exception. Therefore, the people also believe that Deng's family "began in Deng Guo". It started in Deng Guo because my surname comes from Deng Guo, so the root of this surname should be in Deng Guo. Deng Guo, the vassal state of the Zhou Dynasty, was recognized by our ancestors as the birthplace of Deng's surname. Any place where Deng Guo is located overemphasizes that it is the birthplace of Deng's surname, which does not conform to the objective facts or the meaning of our ancestors.

Dengzhou. Dengzhou is the center of ancient Deng land, the seat and center of Deng State in Zhou Dynasty, and should be the representative place of Deng's birthplace. Tang's Genealogy records that "Zhou Zhi Qin, my family flourished in Dengzhou and Xinye" and our ancestors were buried in Dengzhou Mountain. In my opinion, how many indigenous people named Deng exist in Dengzhou, whether this place was a county in ancient times, how many ancient cultural relics were excavated, whether Deng was buried on that mountain, and so on. , need Deng's people, archaeologists and geographers constantly textual research. However, it is rare for local governments to raise funds to build a statue of ancestors with surnames and establish cemeteries. To be fair, people named Deng Man should be grateful. It is also beyond reproach that the Manchu Deng family went to Dengzhou to seek roots and worship their ancestors.

Xinye Xinye was the residence of Deng from the Spring and Autumn Period and the Warring States Period to the Qin and Han Dynasties. It is not an exaggeration to say that "the Deng family has made a new career in the world". According to genealogy records, fourteen generations of ancestors knew that "Xinye Hongkou Port" could be buried in public (living around 330 BC, more than 200 years before Deng Kuang). Deng, the ancestor of Zhongxing people, was born in Xinye and lived with his ancestors.

Dengcheng. Fancheng district, Xiangyang, Hubei, was once a dependency of the ancient State of Deng, where a fortification was built, and now it is the site of Deng. A large number of bronzes engraved with Deng characters and several tombs of Deng nobles have also been unearthed here. These historical relics are of great value to the study of ancient Deng, Deng and Deng people. However, if there are no records of history, genealogy and chronicles as evidence, it is not convincing to assume that this place is the location and center of "Man" and "Deng", Wuding and Zhou Dengguo, and the birthplace of Man Dengxing.

To sum up, the ancestors believed that Deng was born in the Zhou Dynasty and belonged to Nanyang County, with its center in Dengzhou, Henan Province.

For more than 2,600 years, my descendants named Deng have spread all over the world, and there are many good ministers and young soldiers, which have won eternal fame. From the Spring and Autumn Period to the Qin Dynasty, there were celebrities who recorded Deng in historical records and genealogy. In the Western Han Dynasty, there were generals Deng Banghui, Ting Wei, Yue Deng Wensheng, Ezhou secretariat Deng Zizhou, Beiping prefect Deng Changju and so on. This connects the ancestors of four generations of officials in Xihuahou. I don't have a surname in Nanyang. At the beginning of the Eastern Han Dynasty, Deng Gong, the Hou of Xihua, and Deng Gong, the "father of Zhongxing", brought my clan to the highest place in the clan forest. (Author Xiang Shu)