Buddhists talk about how to treat the Book of Changes.

Zhouyi is the first of the Five Classics, and Zhouyi culture is the development of China culture. China architecture, music, medicine, chronology, etc. Are inextricably linked with Zhouyi. Confucius read the Book of Changes, Wei compiled three verses, and even The Analects quoted the words of Zhouyi in many places. As for the author of the Book of Changes, Historical Records contains "The Book of Changes was written by King Wen", so the ancients mostly agreed that the Book of Changes was written by Zhou Wenwang with Sima Qian's theory, but today people have different views. Because it was written very early, the meaning of words evolved with the development of the times, and the content of the Book of Changes in the Spring and Autumn Period and the Warring States Period was not very good to read, so the ancients specially wrote the Book of Changes to interpret it. The "Book of Changes" we talk about today usually refers to the combination of the Book of Changes and the Book of Changes.

One of the important Confucian classics is the oldest, most authoritative and most famous one in China, and it is the crystallization of the wisdom of the Chinese nation. . The Book of Changes, also known as the Book of Changes, consists of two parts: classics and biographies. Its basic factors are Yang (-) and Yin (), which are superimposed to form eight diagrams, namely, dry, Kun, earthquake, root, separation, hurdle, intercourse and intercourse. Eight trigrams overlap again to form sixty-four hexagrams, such as Tai and Wu, and each hexagram has six hexagrams. Classics include four parts: divinatory symbols, divinatory symbols, divinatory symbols and divinatory symbols. Gua Ci is to explain the meaning of all hexagrams, and Yi Ci is to explain the meaning of each hexagram. The Book of Changes is divided into two parts, one is from dryness to detachment, and the other is thirty hexagrams. There are thirty-four hexagrams from the salty classics to the poor classics. This is how Xiping Shijing is divided, and it has not changed since the Han Dynasty.

The origin of Zhouyi is Hetu and Luoshu. Legend has it that in ancient times, there appeared a dragon horse with characters on its back in the Yellow River, and a tortoise with characters on its back in Luoshui, and saints made gossip accordingly. At the end of Shang Dynasty, Zhou Wenwang wrote sixty-four hexagrams. Later, in the Spring and Autumn Period, the sage Confucius wrote the Book of Changes. When the book burned by Qin Shihuang was exposed, Lisi listed it as a medical divination book.

"Zhou" in Zhouyi refers to Zhou Wenwang, and "Yi" means change. According to ancient books, there are "three changes", namely, linking mountains, returning to Tibet and Zhouyi. During the Spring and Autumn Period, Zhouyi became popular as a divination book, and it was constantly explained and studied by people, including Confucius. By the Warring States period, there were seven kinds of ten Yi Zhuan, which were called "Ten Wings". Later, the Book of Changes merged into the Book of Changes and became the Book of Changes we see today.

Zhouyi is the origin and foundation of China's prediction and information science. The eight diagrams and sixty-four hexagrams in Zhouyi not only systematically record the hidden, past, present and future information reflected by natural science, social science, humanities and medicine, but also have valuable methods to predict information.

In Zhouyi, the invention of the method of predicting information by gossip is a true portrayal of China people's materialistic world outlook. The difficulties they encounter in practice and daily life are not to turn to idols, but to use scientific methods to predict the good and bad of nature and personnel through gossip, so as to be aware of everything and be prepared for everything, so as to better understand, transform and promote the continuous development of society. Therefore, the sixty-four hexagrams in Zhouyi is a great information base.

Zhouyi is a book that infers the quality of things according to the yin and yang and randomness of numbers.

Most people don't understand, but there is no need to delve into it. Yes (recommended by the teacher), but I still can't understand it after reading it twice. I simply don't know what to say. Strictly speaking, Zhouyi is a philosophical work of subjective materialism, which integrates astronomy, mathematics, the art of war, the strategy of governing the country, life, moral cultivation and the development and changes of things. It is a good book to train people's thinking. Many Nobel Prize winners have succeeded. I think Mark Enks read it before he studied Marxist philosophy. Therefore, Marxist philosophy only highly summarizes the contents of Zhouyi.

Ancient science was very backward, and many natural phenomena could not be analyzed, so the theory.

Simply put,

1. One is a fortune teller.

2. But in Zhouyi, Confucius basically explained it from the philosophical aspect. Although this explanation can also be applied to divination, Zhouyi is listed as a classic because it contains comprehensive philosophical thoughts.

3. The Book of Changes can't be used as a book of divination, because Confucius only understands the Book of Changes from a philosophical perspective, and there is basically no discussion about divination. The divination of later generations was re-created from the most basic theorem of the Book of Changes, and basically had nothing to do with the Book of Changes.

Philosophy can be applied to anyone, but it has no practical significance to use Zhouyi as accounting.

5. The reason why the fortune teller also listed the Book of Changes as an occupation is because the Book of Changes did not abandon the basic principles of the Book of Changes, and other Books of Changes have been lost.

Zhouyi is an ancient book with profound connotation, extensive influence and a long history in the history of China civilization. Known as "the head of the group classics" and "the source of the avenue". For thousands of years, Zhouyi has attracted people to study and apply it in various fields with its external charm (peculiar structural form and abstract symbol display) and profound connotation (eternal meaning of Yonghui and complicated and magical operation mechanism), forming a huge research system of Yi-ology.

The Book of Changes consists of The Book of Changes and The Book of Changes. Generally speaking, it is a philosophical work that guides people to use the laws of natural and social development. Among them, The Book of Changes was formed by ancient philosophers in China through long-term observation of natural and social phenomena and a high summary of various social practice activities and their results. It reflects the phenomenon of all things in the universe and the hunger and thirst law of development and change. The Book of Changes is a philosophical classic that explains the Book of Changes and is used to explain the principles.

After thousands of years of vicissitudes, Zhouyi has become the root of China culture, and its character and spirit are deeply hidden in the national character of the Chinese nation. Yi Dao pays attention to the combination of Yin and Yang, combines rigidity with softness, and advocates self-improvement and virtue. In the 5,000-year history of civilization, the Chinese nation has been able to endure numerous disasters for a long time, tide over the difficulties, recover from the recession, and continue to grow and develop, which is closely related to our nation's grasp of the times of Yi Dao spirit.