The most scientific interpretation of six-column prediction

Yin and Yang belong to the basis of the theory of Yin and Yang and Five Elements. Yin-yang and five elements belong to the relationship between form and content. It means that both the interior of yin and the interior of yang, including yin and yang, have the basic relationship of wood, fire, earth, gold and water. In other words, the content of Yin and Yang is embodied by the images of wood, fire, earth, gold and water, and the five elements belong to the existing form of Yin and Yang content. For example, although the universe is boundless, from the perspective of the earth, its two opposing aspects are heaven and earth, and the space of heaven and earth is displayed through the southeast, middle and northwest. Chinese medicine believes that qi and blood are the basic physiological substances that constitute the human body. So, in what way is qi and blood reflected in physiological activities? As long as there is such theoretical thinking, we can find clear answers to these questions that have not been clearly raised by Chinese medicine in the past (see Liu Yuzhen's related exposition in the System Theory of Physiology and Pathology of Chinese Medicine for details). It is true that theory is a guide to practice. At the same time, it can be explained that Liu Yuzhen can also create six-column foresight on the basis of inventing the four-column sun method and the moon method, which opens up a new field of regulating human rhythm by using traditional Chinese medicine to achieve advantages and avoid disadvantages. The achievement of this series of achievements is not accidental, but lies in Liu Yuzhen's profound traditional cultural foundation. He first mastered the concrete thinking art of the contradictory interest pattern of wood, fire, earth and gold water in our Chinese ancestors, solved the eternal mystery of Yin and Yang and the five elements, and truly grasped its true meaning. The logical materialized thinking art adopted by our Chinese ancestors in the theory of Yin-Yang and Five Elements is not only unprecedented in the history of human cognition, but also has an unparalleled level close to absolute truth, and the borrowed materialization is quite appropriate, which can almost confuse the false with the true. It is not difficult to understand why people have been making a fuss about her materialization for thousands of years.

The relationship between yin-yang, five elements and heavenly stems

Simply put, it belongs to the relationship between abstract concepts and concrete expressions. Because the five elements of Yin and Yang are abstract concepts, they can only be embodied when the specific ways of Yin and Yang are materialized, that is, A, B, D, D, E, G, N, N and D. Therefore, the ten-day trunk is actually a concrete materialized way of Yin and Yang in the space of wood, fire, earth and gold water. (There is also the meaning of "Ten-Day Merit" in the category of "Five Games", so I won't introduce it here.

The basic meaning of the twelve earthly branches

The application of Zi Chou Mao Yinchen at noon is twelve earthly branches. Simply put, it refers to the internal yin and yang aspects of things, their internal contradictions, and the materialized expression of gasification content formed through self-affirmation and negation (about gasification; Don't just stay in the original meaning of words, but should be included in the level of "gasification formed through self-affirmation and negation"

In order to understand this problem, it is necessary for us to understand the basic concept of contradiction. We know that no matter what things or phenomena want to form a contradictory unity, they will also have identity except the opposing factors between them. For example, the reason why the front, back, left and right can form a contradictory unity lies in the position you define and the perspective you determine. If this particular condition is lost, the so-called contradiction will not constitute the unity of contradiction. Therefore, regardless of any specific contradiction, in addition to the two opposing aspects, the content of identity should also occupy a place (explanation: identity cannot exist alone in specific contradictory things, but exists in two opposing aspects). With this understanding, we will materialize the gasification content formed by affirming and denying harmful, beneficial and identical things, which must be the mathematical principle of "6", and then materialize the gasification formed by affirming and denying harmful, beneficial and identical things respectively, which must be "12" in mathematics. The performance of its image is Shen You's application in the twelve poems of Haizi Ugliness at Noon written by Mao Yinchen (see Liu Yuzhen's Human Biological Rhythm for details). Its specific image (yin and yang) is warm, dry, wet and cold if the content of heaven and earth gasification is taken as the coordinate. Therefore, the twelve earthly branches can also be called the materialized expression of the gasification content of Yin and Yang in different spaces within a certain period of time. The space-time view of the theory of Yin-Yang and Five Elements is gradually revealed in this deepening.

Heavenly stems and earthly branches's relationship

Simply put, it is the relationship between space and time.

Five movements, six qi and sixty jiazi

What does it matter? What is its basic meaning? Is the interaction of the five elements a mechanical cycle? A: The five movements and six qi in the theory of Yin-Yang and Five Elements are abstracted from sixty jiazi, which means that sixty jiazi is actually composed of five movements and six qi in Yang and five movements and six qi in Yin. Its basic meaning refers to the transformation of Yin and Yang into warmth, dryness, dampness, coolness and coldness in specific symbols (gasification refers to the self-movement change formed by affirming and denying the favorable and harmful factors inside things and their identity factors), which belongs to the basic content of Yin and Yang gasification, that is, the basic meaning of Sixty Jia Zi. Because of the different expressions, things are different, and the specific meanings are different and related. For example, people's most common sixty-flower jiazi expresses the basic law of qualitative change of things, which is discussed in Liu Yuzhen's related textbooks. Things change with the passage of time and space, and the five elements are formed in such a dynamic time and space, and the biological rhythm of the human body is the best evidence. Therefore, those who lead the theory of Yin-Yang and Five Elements to the theory of mechanical circulation are formed from an isolated, static and one-sided angle (that is, simply circling around the abstract five elements), which is the expression that those half-baked materialists do not grasp the true meaning of the theory of Yin-Yang and Five Elements. This is also the reason why this problem is not arranged at the level of five elements, but after the formation of the law of yin and yang gasification.

Brief answers to questions related to the six pillars. Why does everyone have the laws of the sun and the moon? A: The embodiment of law in people is fate. Because the law of human life movement is closely related to the cosmic environment in which the earth revolves around the sun and the moon revolves around the earth in the sky, everyone is born with the law of the sun and the moon. Among them, the traditional four pillars (commonly known as eight characters) are only a part of the sun's law, and there are still many mistakes in the specific prediction method, while the moon's law belongs to the brand-new invention of teacher Liu Yuzhen. Second, why can a person's birth time dominate his fate? A: To solve this eternal mystery that has long plagued mankind, we can't look at the problem in isolation, statically and unilaterally. Only by tracing back where life came from and under what circumstances can we draw scientific conclusions. That is, the four pillars or six pillars that predict life are embodied by the time expressed by the symbols of branches, but their deep connotation is not a simple concept of time, but a functional expression that can keep pace with the times in the contradictory movement of the inheritance and variation of qi and blood substances that constitute the human body, under the restriction of the natural environment in which the fittest survive and the unsuitable are eliminated (that is, qi and blood substances that constitute the human body are not frozen and static, but keep dynamic synchronization with the cosmic environment in which they live) Therefore, if it evolves along the rhythm, it can predict the good and bad luck of a lifetime and push back against the rhythm. For example, according to the date of Pu Jin's birth 1952, 10.07, and then using the years and months of five cases, we can find out the birth time or even seconds, which is evident in its scientific content.