When divination asks whether something is feasible, it will become stronger and solve it.

This hexagram: the water mountain stream (the four tones of the stream) is opposite to the public four hexagrams (the right four tones)

The world should be on June 4, the brothers should be on the sixth day, and the parents should be on earth.

Change your mind: Tian Lei Da Zhuang Gong Kunsi divined the noon fire of parents (94) to hold the world.

On the ninth day, the wife's wealth and the children's water should be

At the beginning, the second day, the fourth day and the fifth day of this hanging were all moving and changing.

I really don't want to say anything more. I'll simply tell you how to hang it.

The analysis of a hexagram mainly depends on the relationship between the world, application and use.

Generally speaking, academic examinations use officials, ghosts and gods. If you help others with divination, you can use divination as a guide. Oracle inscriptions and hexagrams are for reference only. When you say "there are too many changes, we should look at the same", you mean that the five ideas have completely changed. If you look at hexagrams, you have to look at them. Your divination example is really hard to understand without time (personally, the result is not ideal). My level is limited, I really can't help you. I'd better wait for an expert to help you understand with Daoism. I'm not kidding. Temen can really measure the results, but the "three styles" are really a very profound subject in the study of Yi. Even highly accomplished professionals find it difficult to use them flexibly.