Who are the abbots of Shaolin Temple?

The True Continuation of Cao Dong in Songshan Shaolin Temple.

The fifteenth generation of Fuyu Fangzheng; ? Master Wen Tai of the 16th and 2nd generations; ? The seventeenth and third generations returned to the source and met the Lord;

18, 4 generations of masters are pure and literary; 19, Master Song Tingzi Yan of the 5th generation; ? Master Song Tingzi Yan in the Ninth and Fifth Dynasties;

Master Song Tingzi Yan of the 19th and 5th Dynasties? ; ? The twentieth and sixth generations have changed their owners? ; Twenty-one or seven generations are empty, Master Qi Bin.

The second, second and eighth generations can't talk to the master; ? 23 rd and 9 th generation moon boat masters? ; ? The 24th, 10 generation of Xiaoshan Zongshu masters? ; ?

Master Chang Run,No. 1 1 Phantom Hugh? ; Twenty-six and twelve generations of silent masters of the right path; ? Twenty-seven and thirteen generations of masters are happy and happy;

28, 14 generation of frontier sea width masters? ; ? Master Tong Qiang of the 29th and 15 dynasties.

3, 2 generations 18 generations of Tongmei masters; ? Nineteenth-generation master Xing Xuan; Three, four and twenty generations of ancestors;

The 35th, 2nd1generation of Master Qing Yao; Master Jing Kui of the 36th and 22nd generations; 37, 23 and 23 generations of true ceremony masters; ?

38, 24 generations of Confucian masters; 39 and 25 generations of Haizhu masters; ? Master Zhan Heng of the 40th, 26th and 26th generations.

4 1, 27th generation silent disc masters; The fourth generation, the second generation and the eighth generation of Chunzhi masters; ? The 4th, 3rd and 29th generation Zen master Zhen Xu;

Four, four and thirty generations of Suxi Zen masters? ; ? Forty-fifth and thirty-first generation Zen masters; ? Forty-six and thirty-two act as Zen masters? .

The 47th and 33rd generations of Master Guo Yong and Master Yongxin? ; Master Sakyamuni, Yan Xin, Hong Yan, Yan Yang, Sakyamuni, etc.

1. Batuo, also known as Buddha, is from Tianzhu (India). Emperor Xiaowen of the Northern Wei Dynasty came to China to spread Buddhism and was highly respected. The Northern Wei Dynasty moved its capital to Luoyang, where Emperor Xiaowen built a temple for him. He likes quiet, and Emperor Xiaowen built a temple for him at the foot of Shaoshi Mountain in Song Yue. This temple is now Shaolin Temple, and Batuo is the founder and first abbot of Shaolin Temple. He translated Hua Yan, Nirvana, Vimo, Shifu and other classics in the temple, and translated Hui Guang, Monk Hou and others. When he was old, Barto moved outside Shaolin Temple until his death.

2. Thick monk (480 ~ 560) was born in Changli, and his common name was Sun. First, he became a monk in Jingming Temple of Julu, then he became a teacher with wisdom, and then he went to Shaolin Temple to worship Barto. When the monk was thick and young, his constitution was weak. Later, he became angry from embarrassment and practiced martial arts, and his boxing was agile and brave. He is quick in understanding and has made outstanding achievements in learning Buddhism. He was praised as "the East of Green Ridge, the crown of Zen!" He later gave a speech at Song Yue Temple, which had a great influence.

3. Huiguang (487 ~ 536) was born with the common name Yang. At the age of thirteen, he entered Luoyang with his father, was later accepted as a disciple by Batuo, and soon became a monk in Shaolin Temple. He annotated, engraved and printed the Buddhist scriptures translated by Barto, and because he studied Buddhism, he taught people thoroughly, so he was called Saint Misha. Died in Ye County, Hebei Province.

4. bodhidharma? ~ 536) Tianzhu (India) people. In the first year of Liang Datong (527), he landed in Guangzhou and spread Buddhism in China. When Dharma crossed the Yangtze River into the Northern Wei Dynasty, he first visited Luoyang, then went to Shaolin Temple and stayed in a cave on Wuru Peak for nine years. Based on Mahayana doctrine and China spirit, he initiated Zen in China, and was regarded as the ancestor. Among many seekers, Dharma chose to pass on his mantle to Hui Ke. In the third year of Tian Ping in the Eastern Wei Dynasty (536), Dharma died, was buried in Xiong 'er Mountain and stood in Ding Lin Temple. After Dharma crossed the river, he walked with a mord in his hand, worshiped on the mountain and meditated in the temple. In the third year of Xiaochang in the Northern Wei Dynasty (AD 527), he arrived at Shaolin Temple in Songshan Mountain. Dharma saw here surrounded by mountains, dense forests, beautiful scenery, quiet environment, prosperous Buddhism and intimate conversation.

I think this is really a rare pure land of Buddhism. So he used Shaolin Temple as a missionary Dojo. Widely accept monks and disciples, preach Zen for the first time. Since then, Dharma has become the ancestor of Zen in China, and Shaolin Temple is called the ancestral home of Zen in China. Master Dharma is practicing meditation alone in the Dharma Cave of Songshan Shaolin Temple. At that time, he was called the Brahmin on the wall. Two Samanas, Yudao and Hui Ke, treated Dharma with courtesy and supported it closely for four or five years. Dharma thought they were sincere and taught them how to dress. He also gave Huike four volumes of Shurangama Sutra, saying,' I think the roots of China people are most suitable for this sutra. If you can follow this, you can leave this world.

5. Hui Ke (487 -593), a native of Luoyang Lake Dragon. He became a monk in his early years and was familiar with Buddhist scriptures. At the age of forty, I studied under Dharma. In order to show his determination to seek Tao, Hui Ke actually cut off his left arm with a knife and dedicated himself to the throne. Feeling his sincerity, Dharma awarded the instrument and dharma name and accepted him as a disciple of Dharma. Hui is the second ancestor of Zen. His residence and stone platform on the southwest mountain of Shaolin Temple, which later became the second ancestral hall and arm platform, still exist. The second ancestor was first named Shen Guang. He heard that Master Dharma lived in Shaolin Temple and went to pay his respects.

Dharma sat on the wall, noncommittal. Shen Guang was not discouraged. He thought to himself, "The ancients went through difficulties and obstacles in seeking the Tao and endured what ordinary people could not stand. The ancients still did this. What virtue can I have? Encourage yourself! " It's very cold in winter, and the sky is full of snow. As night falls, the divine light still stands motionless outside the temple, and the snow in the morning has not yet reached his knees. Dharma then asked, "What do you want after standing in the snow for a long time?" God burst into tears and said, "I only hope that the monk will be merciful and preach for me." Buddhism is worried that the divine light is only impulsive, difficult to last, and a little hesitant. Shen Guang understood Dharma's idea, so he cut off his left arm with a sharp knife and put it in front of Dharma. Dharma kept him around and named him Hui Ke.

Li Xueting in Shaolin Temple was built to commemorate the story of Hui Ke's broken arm seeking dharma. Dharma, the Zen master, awarded Hui Ke four volumes of Shurangama Sutra, and Hui Ke was the second-generation founder of Dongtu Zen in the future. Since then, Zen has been handed down in China.

6. Hong Zun (530 ~ 608) was born in Xiangzhou, with a common surname. At the age of eight, he became a monk in Shaolin Temple and followed Master Ziyun. Later, he was appointed as a judge by the Northern Qi court, responsible for dealing with the monks' violation of Buddhist precepts. In the Sui Dynasty, Emperor Wen also made Hong Zun an official, but he still lived in Shaolin Temple. In the seventh year of Emperor Wendi (587), Hong Zun was called to Beijing to translate scriptures with Indian monks.

7. Faru (638 ~ 689) was born in Shangdang (now Changzhi City, Shanxi Province), with a common surname of Wang, and was the founder of Northern Zen in the early Tang Dynasty. I went to Fengyang with my uncle when I was a child. I first studied for Qing Buming and became a monk at the age of 19. Under the guidance of Qing Buming, he also took Hongren, the fifth ancestor of Zen Buddhism, as his teacher, and got his purpose, which made him very satisfied with Hongren. Before and after service, for sixteen years, until the last straw. After that, he went to Song Yue in the north and lived in Shaolin Temple for six years. After that, he lectured here for three years and became the "head of Northern Zen". He is considered to be one of the six ancestors of Zen Buddhism handed down from Hongren. The spread of Buddhism in Shaolin Temple has played a role in establishing the status of the ancestral home of Zen Buddhism in Shaolin Temple. On July 27th, the first year of Tang Yongchang (689), Faru died in Shaolin Temple at the age of 52, and his disciples built a tower for him in the west of the temple.

8. Huian (? ~ 709) A native of Zhijiang, Jingzhou, with a common surname of Li (claiming to be Wei). In the seventeenth year of Emperor Kai of Sui Dynasty (597), he searched for monks and nuns all over the world, and Huian fled to the deep mountains. During the great cause of Sui Dynasty, in order to dig the Grand Canal, Ding Fu was chased, the hungry people slept together, and Hui 'an begged for food to help the hungry people. When Emperor Yang Di heard this, he summoned Huian, and then he hid and went to Heng Yue Temple to be a monk. During the Zhenguan period of the Tang Dynasty, he went to Huangmei to meet Hongren, the fifth ancestor of Zen Buddhism, and then traveled all over the famous mountains and stayed at Shaolin Temple. In the second year of Tang Shenlong (706), he was recruited into the court, resigned three years later and died soon.

9. Tongguang (700 ~ 770) is from Shanxi. A weak crown became a monk, and at the age of 26, he was disciplined. He studied with Puji in Huishan Temple, then went to Shaolin Temple, where he taught for more than 20 years, which was a great shock. During the Anshi Rebellion, he seemed to avoid disaster in Jingzhou. In the fifth year of Tang Dali (770), he died in Shaolin Temple.

10. Fawan (7 15 ~ 790) was born in Shanxi, and his common surname was Zhang. At the age of 18, he learned Taoism from Zen master Puji, and at the age of 20, he was given a full precept. After Puyi's death, Fa Wan sometimes lived in Songshan and sometimes went to Luoyang. On August 13th, the sixth year of Zhenguan in Tang Dynasty (790), Fa played music in Daai Temple in Luoyang and passed away. This tower is in the west of Shaolin Temple.