What does the ancestral temple child Liang mean?

What does the ancestral temple child Liang mean?

What does it mean for the boys in the ancestral temple to put on lights? In fact, there are many exquisite and argumentative things in our life, most of which have been handed down from ancient times to the present. Many people say that it is an existence that cannot be ignored. Let's first understand what it means for the boy in the ancestral temple to put on the lights.

What does it mean for the ancestral temple boys to light up? 1 1, light up, light up. Mostly used at night.

2. Lantern Festival refers to the activities of Lantern Festival. Mainly spread in Guangdong (including Hakka dialect), usually held during the Spring Festival. And "light" is connected with "Ding", that is, the birth of a boy is called Tian Ding, which is homophonic for "Tiandeng". During the Spring Festival, anyone who adds Ding in the previous year will hang big lanterns at places of worship and family halls in the village.

The origin of "lighting"

In Hakka dialect, "Deng" is a homonym of the dialect "Ding", and it is also a symbol of light, hope, igniting a prairie fire and endless life. Hakka people came all the way from the land where they lived in the Central Plains, and finally settled at the intersection of Fujian, Guangdong and Jiangxi. The unique life experience makes Hakka people form the survival needs of national unity and common defense against the enemy, and produces the tradition of respecting ancestors and celebrating the "Heavenly Ding" with lanterns.

"Turn on the light" is Gardin.

In Hakka clan society, every boy has to hold a "lighting ceremony" all his life. People who put lanterns are of all ages. The boy who just gave birth to a child is called "Saint" and the older one is called "Saint". For various reasons, such a ceremony was not held. Therefore, the "Lantern Festival" is actually a celebration held by all ethnic groups for the newborn boys of that year.

It's time to "light up"

Every year, anyone named "Tianding" (that is, having a boy) must hang a new lantern (harmonious "Ding Xin") in the upper hall of the ancestral hall. The earliest "lighting" date is the ninth day of the first month, and the latest is the nineteenth day of the first month, but most of them are around the fifteenth day of the first month. "Lighting a lamp" means reporting to ancestors that a new person has been added to a family.

The form of "lighting"

When "putting out lanterns", we should hold "three sacrifices", drink alcohol to honor ancestors and the gods of heaven and earth, and also hold "putting out lanterns and wine" to invite relatives and friends to reunite and congratulate. This custom is more complicated, which evolved in Hakka areas. After they put on lanterns, they have to "warm the lanterns" in the middle (it is an activity in the process of "putting on lanterns" and cannot be called "warm lantern festival"). Finally, it is "respecting ancestors and thanking heaven and earth", which is very grand and warm, with the atmosphere of "one family adds more talents and the whole village celebrates".

Change the custom of "turning on the light"

On the Lantern Festival next year, Hakkas who gave birth to their sons will put lights on their ancestral halls, that is, hang a beautiful lantern, and then invite the dignified old people in the village to hug the boy and formally write his name on the genealogy. The boy will officially become a member of this family, and then put down a banquet to entertain the men in the village to drink. With the progress of social civilization, many daughters are playing with lights now, and their daughters have entered the family tree.

The custom of Hakka lighting has a long history, some hundreds of years, some thousands of years. Now this custom has become more colorful, which deeply embodies the excellent cultural heritage consciousness of Hakka people.

What does it mean that the boy in the ancestral temple puts on the lights? What does it mean to put the lamp on the boy?

The 10th day of the first month is also the Lantern Festival, which is an ancient custom dating back to the Han Dynasty. Generally, the Lantern Festival lasts for five days and is divided into three steps, namely, lighting, warming and lighting. From 10: 00 on the first day of the first month, it is also called "turning on the light". This kind of lighting is specially for children to pray for peace.

"Cenxi County Records" records that "every year on the tenth day of the first month, all families who have added households and were born before the tenth day of the first month of that year and have reached the full moon should hang lanterns on this day to celebrate". "Shang" means "hanging" and "Deng" means "Ding", so a boy at home is called "Tianding", which is homophonic with "Tiandeng".

It means that a boy was born at home the year before last, and the child was full moon before the tenth day of the first month. On the tenth day of the first month, we should "light up", that is, "add lights". If there is no full moon, it will be the tenth day of the first month of next year.

When lighting a lamp, it is usually the father of the child who carries firecrackers from his door and puts them on the roots of the community in the village, and then hangs lanterns in the lamp shed with the boy's name written on them. "She" refers to the place where the landlord lives in the village.

The elders in charge of writing genealogy in the village will write the name of the boy on the lantern into the genealogy after seeing the lantern. On the day of "lighting", we were the first to worship our ancestors, that is, to tell our ancestors that "more people have been added" to our family. And to hold a banquet to entertain the villagers, commonly known as "please light wine."

After putting lanterns, you should "warm the lanterns", that is, after the eleventh day of the first month, the elders should watch them in front of the lanterns in the morning and evening, and cheer and worship the lanterns to ensure that the lanterns will not go out day and night, indicating that the incense will continue. On the 16th day of the first month, lanterns are taken down and hung in ancestral halls or living rooms, which is called "falling lanterns".

This custom is to hope that children can be protected by their ancestors and landowners and grow up healthily. The reason why Earth Day lights up is because the land is the mother of all things and the place where all things are born. Therefore, "there are more children at home, and the lights are on every day" is an expectation for children.

What is the meaning of the earth and the sun?

Numbers range from one to ten, nine is the pole of yang, ten is the tail of yin, yang is the sky, and yin is the ground, so the ninth day of the first month is the "sky" and the tenth day of the first month is the "ground". Earth Day is the birthday of the land and the birthday of the stone. The ancients believed that the basic elements that make up everything are wood, fire, earth, gold and water, among which spring wood, summer fire, autumn gold and winter water are the characteristics of the four seasons.

The earth was born in four seasons, and in orientation, it corresponds to the Huanglong in the sky, so the earth is the repository of all things. Therefore, the last month of each season belongs to the earth, that is, the four months of "Chen Xu Ugliness". Therefore, the original wood, fire and water are Tai Chi, and the same as "wood, fire and water" are soil, that is, the four images are soil.

So metals can be produced in the soil, metals can flow out of the water, and trees can grow. Trees can make fires, and at the same time, wood is soil after decay, and soil after gold rust is exhausted. When the fire burns out, water enters the soil. So the five elements all circulate in the soil. Of course, people are also composed of five elements, so they have to be buried to be safe and circulate.

So "Earth" is the birthplace of all things, and "Earth Day" is also "Earth Day" and "Stone Day". Therefore, it is a custom to "recognize the stone" every day. The so-called "recognizing the stone father" is to let the children recognize the stone as their father, because the stone is extremely hard and can protect the healthy growth of the children, which means that the children are as strong and long-lasting as the stone.

What does it mean for the boy in the ancestral temple to light a lamp? Add a good omen and send a light.

Sending lanterns, also known as sending lanterns, is a traditional folk custom of the Han nationality. That is, before the Lantern Festival, the bride's family sends lanterns to the newly-married daughter's family, or ordinary relatives and friends send them to the newly-married infertile family. In order to increase good luck, because "lamp" is homophonic with "Ding".

This ancient custom of the Han nationality is found in many places. In Xi, Shaanxi, lanterns will be put on the eighth to fifteenth day of the first month. In the first year, I gave a pair of palace lanterns and a pair of stained glass lamps, hoping that my daughter would be lucky after marriage and have a baby early. If the daughter is pregnant, in addition to the big palace lantern, one or two pairs of small lanterns should be sent to wish her a safe pregnancy. Others send lanterns to the deceased elders on the Lantern Festival to express their grief and wishes.

After these lights are turned off, they will be turned off before the sunset star comes out. Send it to the ancestral throne first, pray for the ancestors to show their spirits and bless their families for a year of peace and happiness; Then send it to the tablets of heaven and earth and kitchen god, so that the gods can bless their families; It was also sent to warehouses, cattle and horses pens, well platforms, mills and so on. , in order to make the grain Man Cang and beef fat Ma Zhuang, safely draw water and often eat food; Finally, it was sent to the intersection, praying for safe entry and exit, and the family came from all directions.

Finally, the eldest son of each family carried a face lamp and other lamps in a basket and sent them to the ancestral grave. When sending lanterns to ancestral graves, you can only nod your head when you meet acquaintances to show the seriousness and heavy mood of your ancestors. You can't borrow matches when you light a light at the grave. People think that lighting a fire means that you can't live in your own life and your life is not rich. If candles are used to send lights to ancestral graves, they must be red or yellow-green candles, and white candles are forbidden.

Because white candles are called "big white sticks", in order to avoid the disaster of "bachelor" in the next life (that is, boys can't get a wife), avoid lighting white candles. Gold and silver lanterns are usually sent to the underworld, so that ancestors can always have gold and silver in the underworld, rich and glorious.

Put the gold and silver lamp in front of the grave, mix the chaff with the oil you brought in advance, enclose the ancestral grave in a square, leave a gap in the southwest corner as a door, and put an iron lamp at the door. At this time, the chaff of fuel particles is lit in the windward, which immediately forms a fire dragon, commonly known as the fire dragon lamp, which means that the ancestral grave is guarded by dragons and the feng shui is auspicious. Finally, the iron lamp at the door was lit to light the way for the ancestors' souls to go to Xitian Avenue.

Sending lanterns at Wenchang Lantern Festival is a traditional folk custom project of Han nationality. On the fifteenth night of the first month, people hold lanterns (72 words "happiness" and 36 words "longevity" can be seen in the whole lantern).

The front of the lamp is printed with auspicious words such as "the way to make money" and "the birth of your son", or the scenery of people who miss the past). A "lantern master" led the team along the village, beating gongs and drums, setting off firecrackers, and then went to the public temple not far from the village. As soon as the lights are hung, people flock to grab the flower-picking lights.

There is still some emphasis on the emergence of "light Lord". Because "lamp" is homophonic with "Ding" in the population, people associate "lamp" with "Ding", which means that giving a lamp means prosperity, so "lamp owner" is based on the fact that there are boys in the village and the villagers with prosperous family scenes take turns. Mainly responsible for preparing funds, liaison acting, dancing, public sacrifice, sending public lanterns and other matters. Moreover, the people who participate in the lantern delivery must be families with boys to have the right to send lanterns.

In addition to sending lanterns, there are also cultural activities such as cup dancing, puppet red and Qiong opera.