The Origin of Five Elements Numerology

The combination of Yin-Yang and Five Elements Theory became the theory of ancient people to explain various natural and life phenomena. Divination and fortune telling are activities to predict the future. In ancient times when productivity was low, it was more difficult to grasp personal destiny and want to know more. The theory of yin-yang and five elements is used to explain a person's fate. One of the main methods is to use the date of birth to calculate fate. The so-called birthday is the year, month, day and time of birth expressed by heavenly stems and earthly branches. In the pre-Qin period, people only used heavenly stems and earthly branches to remember the days. Later, heavenly stems and earthly branches could be used to remember the days, months and days. There are ten days to work: A, B, C, D, E, G, Xin, Ren and Gui. There are twelve branches: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai. The combination of the two can produce 60 sets, which is called Jiazi, that is, 60 years. The year, month, day and time of birth are combined by heaven and earth, and there are just eight words, so it is called birth, and the fortuneteller also calls it the four pillars of human beings. There are also five elements in a birthday. In the sky, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, four or five belong to fire, Shen and You belong to gold, Hai and Zi belong to water, Chen, Xu and Ugly, but they don't belong to earth. In this way, according to the date of birth, you can calculate what is missing in your life. The ancients believed that fate would flourish only if the five elements were possessed.

There is also a phenomenon of mutual insult in the five elements, which means bullying and being afraid of hard work. The five elements interact with each other, which means that one of the five elements opposes invincible behavior, that is, opposes aggression, which is the so-called "anti-aggression."

The order of the five elements is: wood insults gold, gold insults fire, fire insults water, water insults soil, and soil insults wood.

"If you are angry, you will be overwhelmed by your own victory; If it is not as good as it is, it will make you take advantage, and it will be too light for you to win. " (On Su Wen's Five Movements) It shows that the mutual attack and resistance between the five elements are the same, and there are also two aspects of "over" and "under".