Children's occupation

In Taiwan Province Province, there are three princes and Jigong. ; In Guangdong, there are Notre Dame, Guanyin Bodhisattva and Sanshan King. ; In Fujian, there are mysterious gods and chitose princes. ; In Hongkong, there are the Monkey King and Guan Gong. ; And sometimes there are family souls, ghosts and so on. Besides being a medium between man, ghost and god, Ji Tong's works are also used to scare people, and sometimes even to treat terminal diseases (although its actual effect has not been confirmed).

In addition, Hua Fu can be roughly divided into "negative media" and "positive media". The "Yin Media" usually helps family members to invite the souls of their deceased ancestors to ask questions, so they are called "fallen witches" and "fallen gods". "Yang Media" claims that the possession of gods can pray for believers and eliminate disasters, which is also the real Tong Tong. Children can be subdivided into literature and martial arts, and the gods are attached to them, which is called "Qi". From the beginning, Wen Yi helped the believers to cure diseases and solve doubts by singing and speaking. Wu Shu mainly helps believers find haunted houses. Sometimes I see a teenager patrolling the street with five treasures (seven-star sword, shark sword, moon axe, copper stick and stab ball), that is, Wu Shu.

Many people (mainly Christians) say that Hua Fu is a trick, which is not credible. Their evidence mainly includes that the "immortals" invited by Fu Ying are either fictional characters (such as the Great Sage of Qi Tian) or their actions are inconsistent with historical facts (such as Guan Gong's life before Guan Dao was invented).

Min dialect. Chaozhou, Guangdong, Jieyang. Weng Huidong's Interpretation of Parents in Chaoshan Dialect: "People who call for help are people ~. God-fearing people put a sand table into a T-frame, and two boys support the plate, so that you can write with actions. "