Fortune Telling Collection - Fortune-telling birth date - What do you mean when you are free?
What do you mean when you are free?
Question 2: Oh, let a man with spirit take risks where he wants to go, and never be mean to the moon with his golden cup empty? When you are proud of life, you should indulge in joy, and don't let this golden cup be empty to the bright moon.
originate from
Into the wine _ Li Bai
Have you ever noticed how the water of the Yellow River flows out of heaven and into the ocean, never to return?
Have you noticed that the lovely hair in the bright mirror in the high room, although it is silky black in the morning, has turned into snow at night.
Oh, let a man with spirit take risks where he wants to go, and never point his golden cup at the moon empty! .
Since God has given talents, let them be used! As for the money, although it is scattered, it will get together again.
Cook a sheep, kill a cow, sharpen your appetite, and let me, 300 bowls, take a big drink! .
Master Cen, Dan Qiusheng can drink and drink endlessly.
Let me sing you a song! Please listen to me.
What are bells and drums, delicacies and treasures? I hope I will never wake up.
Ancient sober people and sages were forgotten, and only great drinkers can be immortalized.
Chen bought a barrel of wine with 10 thousand gold coins at a banquet in the temple, and everyone laughed and said one-liners
Why do you say, my master, your money is gone? , to buy wine, we drink together! .
Five flower horses, Hsi Chin, give them to the boy in exchange for good wine. Whatever you want, sell eternal sorrow.
Question 3: Oh, let a man with spirit take risks where he wants to go, and never be mean to the moon with his golden cup empty? Have you ever noticed how the water of the Yellow River flows out of heaven and into the ocean, never to return! Have you ever noticed that in the bright mirror of the high room, what lovely hair, although still silky black in the morning, turns into snow at night! Oh, let a man with spirit take risks where he wants to go, and never point his golden cup at the moon empty! . Since God has given talents, let them be used! As for the money, although it is scattered, it will get together again. Cook a sheep, kill a cow, sharpen your appetite, and let me, 300 bowls, take a big drink! . Master Cen, Dan Qiusheng can drink and drink endlessly. Let me sing you a song! Please listen to me. What are bells and drums, delicacies and treasures? I hope I will never wake up. Ancient sober people and sages were forgotten, and only great drinkers can be immortalized. At a banquet in Yuanman Palace, Prince Chen fought with 1000 porcelain. Why do you say, my master, your money is gone? Go buy wine, and we'll drink together! . Give five horses and money to the boy in exchange for good wine. Who will share 10,000 ancient poems with you? They are friends at the reception. This is a great joy in life and just at the time of "talent shortage", so the feelings for wine poems are expressed incisively and vividly. The poet's emotion and literary thought are unstoppable at this moment; Like a river flowing into the sea. Time goes by, like a river entering the sea, which is gone forever; Life is too short to see the blue silk and snow in the morning and evening; The smallness of life seems to be an irreparable tragedy, and the only thing that can solve the worries is golden wine. This is Li Bai's sadness: sad but strong, sad but not hurt, extremely indignant and extremely bold. The table is lamenting that life is easy to get old, and the table is lamenting that talents are not met. The disillusionment of the ideal is caused by the dark society, and the poet is powerless to change it, so he turns the rising anger into a bold act of enjoyment, vents his dissatisfaction, dispels his worries and resists reality. The whole article is full of ups and downs, and poetry suddenly unfolds, from sadness to joy, to madness, to anger, and then to madness. In the end, it boils down to "eternal hatred". In response to the beginning of the article, like the running of a river, it can carry a tripod. The whole poem is full of five tones, with uneven sentence patterns and extraordinary weather. This article is as ingenious as a ghost axe, enough to shake the earth and make the gods cry. It is the pinnacle of the poet Li Bai. Can't you see that the surging water of the Yellow River seems to fall from the sky? It rolled eastward and ran to the East China Sea, never to return. Didn't you see, looking in the mirror in the high hall, sighing deeply at the white hair? My hair is still full in the morning, but it becomes like snow at night. Therefore, when you are proud of your life, you should enjoy yourself and never let the golden cup be empty to the bright moon. Since God has made me a pillar, I will be useful. Even if I use up 2000 gold coins, I will get it back. Let's enjoy cooking sheep and slaughtering cattle. When we meet today, we really have to drink 300. Master Cen, Dan Qiusheng, drink quickly and don't stop. I'll sing you a song. Please listen to me carefully. It is not precious to enjoy the luxurious life of rich food in the sound of bells and drums. I hope I will never get drunk or wake up. Since ancient times, those sages have felt lonely, and only those who send love and wine can leave a good reputation. In the past, Chen Wang Cao Zhi gave a big banquet in heirakuji, and although a barrel of wine was worth 1000 yuan, he drank it casually. Master, why do you say there is not much money? Go and buy wine, and we'll drink enough together. Bring the precious streaky horse in, take out the expensive thousand gold fur and replace it with wine. Let's melt this endless eternal sadness together! Explanation: Blue hair means black hair. Snow: refers to white hair. Will need: just should. Master Cen: It refers to Li Bai's good friend Cen Can. Dan Qiusheng: Yuan Danqiu, a good friend of Li Bai. Zhong Guyu: generally refers to the luxurious life of a wealthy family. Bells and drums are musical instruments used by wealthy families at banquets. Jed: Fine food.
Question 4: What do you mean by going with everyone, going back to the mirror, leaving no shadow of your daughter-in-law and leaving the bright moon? Emotion: Xu Deyan, the son of Prince Chen in the Southern Dynasties, and his wife Princess Lechang were afraid that they could not protect each other after the country was broken. Because they broke a bronze mirror, they held each other's half. About the first month of the following year, they sold broken mirrors in the city, hoping to meet each other. After Chen's death, the princess disappeared in her home. Deyan arrived in Beijing as scheduled and saw a pale head selling half a mirror, which was half consistent. Deyan inscribed poem: "the mirror goes with people, and the mirror returns to people;" There is no shadow in the moon, and the moon is bright. " The princess won the poem, but she cried and refused to eat it. I know, that is, calling for moral words, giving them back to the princess and going back to Jiangnan to die together. Later, people used "one more time" to describe the reunion or reconciliation of husband and wife after separation or breakup.
Allusions (vernacular)
The idiom "Second Venture" comes from a beautiful adult story told by Huayin people and Emperor Yangdi Su Yang.
Zi Tao, who assisted Emperor Wendi of Sui Dynasty, ended the separatist regime, unified the world and established the Sui Dynasty, which made great contributions. He is not only resourceful and talented, but also handsome and charming. It is well-known in both the government and the public.
In the ninth year of Emperor Yangdi's reign (AD 589), Su Yang and Emperor Wendi's two sons were concubines and relatives. Among them, Chen's younger sister Zao Chen is Xu Deyan's wife, and Xu Deyan is Chen's princess Lechang.
Because of Su Yang's great achievement in defeating Chen Yougong and the unparalleled talent of Princess Lechang, Emperor Wendi of Sui ordered Yuanyang at will, gave Princess Lechang to Yang Suzhong and gave her a concubine. Su Yang not only admired Princess Lechang's talent, but also coveted Princess Lechang's beauty, so she loved her more and built a house for Princess Lechang. Princess Lechang was unhappy all day and said nothing.
It turned out that Princess Lechang and her husband Xu Beiyan met and had a deep friendship. When Chen Guo was dying, Xu Deyan tearfully said to his wife, "The country is in danger, and it is inevitable that you and I will be separated. With your appearance and talent, you will be plundered into a luxurious house after the country breaks down and dies. Our husband and wife meet again after a long separation, and only miss God day and night. If there were eyes in the sky, we would meet one day if we didn't sever our relationship in this life. So we should have a token so that we can meet again in the future. " Say that finish, Xu Deyan split a bronze mirror in half, and each husband and wife hid half. Xu Deyan added, "If you are really taken to the rich man's house, you will take half of your bronze mirror to the market on the 15th day of the first month of next year. If I survive, I will definitely go to the city that day and ask for your news through the bronze mirror. "
A loving couple, when the country was broken, experienced arduous separation, although they escaped the disaster. Very easy to look forward to the fifteenth day of the first month of the second year, Xu Deyan finally went through a lot of hardships to the city street. Sure enough, he saw an old man selling half a bronze mirror, which was too expensive, so he asked. Xu Deyan looked at half a piece of bronze mirror and knew that his wife had fallen, so he couldn't help crying. He didn't dare to neglect, gave the money at the price the old man wanted, and immediately led the old man to his residence. After eating and drinking, Xu Deyan told the old man the story of a broken mirror a year ago and took out the other half of his bronze mirror. Before the two halves of the trembling telegraph bronze mirror were properly matched, Xu Deyan was in tears ... The old mirror seller was deeply moved to tears by his husband and wife. He promised Xu Deyan that he would pass the message between them and let them get together as soon as possible. Xu Deyan wrote a poem by moonlight and asked the old man to bring it to Princess Lechang. The poem wrote:
The mirror goes with people, and the mirror returns to people.
Without the shadow of Chang 'e, the moon would shine in the sky.
Princess Lechang read her husband's poem and thought she would meet him in an air crash. To make matters worse, she looks miserable all the time. After repeated inquiries, Su Yang understood the reason and was deeply moved by their true feelings. He immediately sent someone to call Xu Deyan into the house to reunite them. Everyone in the mansion marveled at the generosity and maturity of Su Yang, the king of Yue. Gratitude in celebration. After the banquet, the husband and wife returned to their hometown in Jiangnan hand in hand. The story was spread everywhere, so there was a second allusion, which has been passed down to this day.
Question 5: What do you mean by a vacant room? This is a love story, full of ghostly mystery, from an abused dissatisfied wife to a well-cared-for teenager, and then
Wandering and returning like the blur is a woman's dream in the eyes of modern Korean director Jin Jide, just like
Empty house, waiting for the entry of dreams, just like the entry of teenagers, dreaming of getting out of such imprisonment at night, with
He wanders together.
I used to think that movies without dialogue must be boring because emotions are always used to relying on language to communicate. Empty house
There is no dialogue between the hero and heroine from beginning to end. But in Kim's lens, language is redundant and everything is done.
In terms of language. Every gesture is the transmission of their feelings, just like a silent dream, shining with beautiful light.
The unnecessary noise of color and silence, because I don't want to wake up that kind of intoxication.
That boy is very handsome, and there is a touch of childish weakness in English. He loves and hates clearly, helping the weak and restraining the strong. He drives
Open other people's doors, open the refrigerator when the owner is away, eat other people's meals and sleep in other people's beds; But he ...
Not a gangster, because he doesn't steal or rob. He went to other people's homes, but he loved them as if he were at home. He took care of them for him.
The children watered the flowers and repaired the broken equipment; Like a Buddha, he goes to every household to beg alms, as long as he can accept him, that is,
Blessed are you.
So he opened her door, which was the locked door of an empty house in the depths of loneliness. When she saw him, she was not surprised.
Because he entered her dream, or she built such an empty house and invited him in. He prepared for her.
Get dressed after taking a shower, trim her scales and water her favorite plants. There is nothing pornographic.
Tendency, only warm embrace of a pair of men and women's bodies. Isn't this a woman's dream?
Then her husband came back. . . It's like all dreams are going to be ruthlessly interrupted by reality. His motorcycle is roaring,
He's taking her around the world.
At this point, the story goes into the wilderness, because this is the only direction of dreams.
The next story is the struggle between her dream and reality, and the experience of the Buddhist teenager who is on the way to perfection. What is it?
Buddha, what is a dream and what is sincere joy?
When he can float, cross the wall of the world and come and go freely, I know he has reached his destination.
Location. Those who accept him are blessed, and those who reject him are punished.
He came to her empty house again, but there was no trace. Only she could see him. He is her dream and reality.
Combination is to save her Buddha. When their feet step on the weighing scale at the same time and weighing scale shows zero, they
Beyond reality, dreams, into another time and space and realm, that kind of unattractive happiness.
................................................................
Jin Jide was born in a mountain village in Gyeongsangbuk-do, South Korea on 1960. After dropping out of middle school, he worked in a factory.
Joined the army at the age of 20. Served in the Korean navy for five years, and then worked odd jobs for a living. In 90, when he was thirty years old, he still had no body.
I went to France to study fine arts and returned to Korea two years later. Forced by life, I began to write a script, The Painter and.
Dramas such as Death row, Second Exposure and Illegal Crossing have won many domestic awards. Jin Jide 1996
Raised funds to complete the director's debut film Crocodile and began his legendary film career. 1999,
"Gone with the Wind to the Room" was shortlisted for the competition unit of Venice Film Festival. Its shocking images have aroused great excitement at home and abroad.
Wave has been widely concerned by the film industry. In 200 1 year, he was once again shortlisted for the Venice film Nobody.
Festival competition unit, but still controversial. In 2002, Jin Jide's image language became more and more perfect, which is the most important thing.
His work "The Bad Guy" was shortlisted for the Berlin Film Festival twice, but only won the art award and the actor award. In the same year, he persuaded
Idol star Zhang Dongjian starred in his low-budget film The Shoreline. In 2003, Jin Jide launched "Spring, Summer and Autumn".
Winter is another spring. This is also his only undisputed film. In February 2004, Jin Jide wrote to Samaria.
The girl went to the Berlin Film Festival for the third time and was finally awarded the "Silver Bear Award for Best Director". September of the same year.
At Venice International Film Festival, his "Empty Room" was not only shortlisted late, but also unexpectedly won the "Best".
Silver Lion Award for Best Director ".
During his nine-year film career, he made a total of twelve films ... >>
Question 6: What does it mean to be surrounded by mountains and rivers?
If you look at the vast rivers and mountains when you board the plane, you will suddenly be pregnant with other relatives and friends in Philip Burkart.
Huanxisha? Forever young and limited.
Dynasty: Song Dynasty Author: Yan Shu
Original text:
I have always been young and limited. Waiting to leave is easy to be ecstatic. Don't speak frequently at banquets and songs.
Mountains and rivers are far away, and falling flowers and wind and rain hurt spring even more. It is better to pity the present.
Meaning: A moment's time, limited life, like a river flowing eastward, is gone forever, and I feel deeply sad. Therefore, we often get together, drown our sorrows by drinking, sing the right wine, eat and drink, and enjoy this limited body. If you look at the vast rivers and mountains when you board the ship, you will suddenly be pregnant with other relatives and friends in Philip Burkart; Even if a person is at home, it is even more sad to see the wind and rain blowing off flowers. You'd better be nice to the person in front of you at the party.
Question 7: There are mountains and rivers everywhere, and falling flowers and wind and rain hurt spring even more. It is better to pity the people in front of you. I have always been young and limited, which was written by Yan Shu, a poet in the Northern Song Dynasty. This is a sad work, lamenting that life is limited, expressing feelings of parting and expressing the idea of eating, drinking and having fun in time, which embodies the poet's helplessness and freedom.
If you look at the vast rivers and mountains when boarding the plane, you will suddenly be pregnant with other relatives and friends in Philip Burkart; Even if a person is at home, it is even more sad to see the wind and rain blowing off flowers. You'd better be nice to the person in front of you at the party.
The first two sentences are utopian words: after arriving, I have seen all the great rivers and mountains, and I can't help but miss my friends far away in vain; When the storm blows down the prosperity, I find that spring is fleeting and I can't help but feel sad for it. The artistic conception of these two words is broad and distant, which shows the poet's feeling that time and space are insurmountable and what he lost is irreparable. In the conclusion, the poet turned to the word "not as good as" and once again expressed his idea of eating, drinking and enjoying in time: instead of thinking of distant relatives and friends in vain and feeling sad because of the stormy flowers, it is better to be practical and cherish the friendship of friends in front of him. This is also a poet's attitude towards life.
Question 8: May all sentient beings become Buddhists with three bodies and five minds when they are full of emptiness, seeking truth from facts, knowing what they say and doing what they do, saying yes and saying no. The three-body five wisdom is true, and it can really achieve for all sentient beings. This wish is beyond reproach; If "three-body, five-wisdom" is a family statement, and its authenticity cannot be proved, Buddhists may be unable to prove their true liberation, so making such a wish will not only fail to save themselves, but also be a disaster.
Question 9: What does Bodhi mean? There are no trees. Bodhi tree is not a standing mirror.
Bodhi is not a tree,
The mirror is not a stage,
There's nothing,
Where is the dust?
Huineng, the sixth ancestor of Shaolin.
Under the bodhi tree is the place where the Buddha realized the Tao.
Bodhi tree is not a tree, and neither is the mirror platform.
There is nothing, how can it be polluted by dust?
Before Huineng wrote this poem, there were poems written by six ancestors of the Northern Clan.
As a bodhi tree,
The heart is a mirror platform.
Wipe it off from time to time,
Don't dust.
Huineng's words are mainly aimed at Shen Xiu's poems, which proves that Huineng has nothing in his heart and is more savvy.
Tell me the origin of this poem.
During the Northern and Southern Dynasties, Zen spread to the fifth ancestor, Master Hong Ren, who gave lectures in Huangmei, Hubei Province, with more than 500 disciples, especially the great disciple, Master Shen Xiu. Shen Xiu is also considered as the heir to the mantle of Zen Buddhism. Hongren was old and wanted to find an heir among his disciples, so he told his disciples that everyone should make a collection (a poem with Zen meaning), and whoever did it well would pass it on to him. At this time, Shen Xiu wanted to inherit the mantle, but she was afraid that she would do it for the purpose of inheriting the mantle, which violated the artistic conception of Buddhism's inaction. So he got up in the middle of the night and wrote a song on the wall of the yard. His body is a bodhi tree, and his heart is a stage. Wipe frequently, and don't create dust. The meaning of this song is to always take good care of your own mentality and state of mind, and resist temptation and all kinds of evil spirits through constant practice. It is a mentality of joining the WTO, emphasizing the role of practice. This understanding doesn't quite agree with the epiphany of Zen Mahayana school, so when everyone saw this ji zi the next morning, they all said it was good, and they all guessed that Meixiu did it, and they admired it. Hong Ren didn't make any comments after seeing it. Because he knew that Shen Xiu had not had an epiphany.
At this time, when all the monks in the temple were talking about this song, it was heard by Zen master Huineng, a fire monk in the kitchen. Huineng asked others to take him to see this girl. It should be noted here that Huineng is illiterate. He can't read. When he heard someone say this Kiko, he said at that time that this person had not understood the real meaning. So he made another auspicious word himself and asked others to write it next to the beautiful Shu Zi. Bodhi has no trees, and the mirror is not a stage. There was nothing, so there was no dust. With this poem, we can see that Huineng is a man of great wisdom (some people say that he was reincarnated as the tenth monk in later generations), and his poems are in line with the epiphany view of Zen. It is an attitude of being born, which mainly means that the world is empty and everything in the world is an empty word. If the heart is empty, there is no need to resist the temptation from the outside world. Everything passes by the heart without leaving a trace. This is a very high realm of Zen, and those who appreciate this realm are called enlightenment.
This poem is to prove emptiness.
When Hongren saw this yazi, he asked the people around him who wrote it. The person next to him said that Huineng wrote it, so he called it Huineng. In front of him and other monks, he said, "It's a mess, nonsense, and I erased this bud myself." Then he hit Huineng on the head three times and left. At this time, only Huineng understood the meaning of the Five Ancestors, so he came to Hongren's meditation room in the middle of the night, where Hongren explained to him one of the most important Buddhist classics, the Diamond Sutra, and handed it to him. Then, in order to prevent the honey trap from hurting Huineng, Huineng was allowed to escape overnight. So Huineng went south overnight, lived in seclusion 10, and founded Zen Nanzong in Shaolin Temple in Putian. The next day, when Shen Xiu learned about it, he sent someone to chase Huineng, but he didn't catch up. Later, Shen Xiu became the protector of the Liang Dynasty and founded the Northern Sect of Zen.
There is another saying about Huineng's eulogy, saying that his eulogy is written like this: "Bodhi has no trees, the mirror is not Taiwan, and the Buddha's nature is always clear, where there is dust." How to write Huineng Fu is still controversial in academic circles, but this is not the main content we are talking about now. What do you mean "nothing, where did the dust come from"? As we know, the internal system of Buddhism in China is very complicated, including Mahayana, Hinayana, Liberalism and Kongzong, while most Buddhist sects in China are mixed with Kongzong. Mahayana Buddhism, known as the Middle School in India, is a major change in the history of Buddhist thought. It focuses on empty talk, breaks superstition and sweeps all forms. It holds that all laws are empty in essence, and all its phenomena, whether in the world or in the world, include spiritual phenomena and material phenomena, as well as our secular cognitive activities ... >>
Question 10: What is "drinking" (can read Qiang, which means please) and what is "cherishing empty wine jars"? It was originally the tune of the piccolo cymbal song of Han Yuefu, and the title was "Song of Persuading Wine". Song Shu: Han advocated "Into the Wine" and so on 18. Yuefu Poems: The ancient word "into wine" says: into wine, you can make the best of it. Generally speaking, drinking and singing. Song He Chengtian's "Entering Wine" said: Entering wine will celebrate the Three Dynasties. Prepare traditional dishes and recommend delicious food. It is said that the court will drink wine, taking the first ambition as a warning. If Liang Zhaoming is a prince, Luoyang is frivolous, and Syria is just having fun and drinking. In the Tang Dynasty, Li Bai followed the classical Yuefu style and wrote Jiang Jin Jiu, which had the greatest influence. After Li Bai, Li He also wrote poems on the same subject.
Invite for a drink
Lipper
Have you seen how the water of the Yellow River flows from the sky to the sea and never returns?
Have you seen the lovely hair in the bright mirror in the high room, although it is still silky black in the morning, it turns into snow at night?
Oh, let a man with spirit take risks where he wants to go, and never point his golden cup at the moon empty! .
Since God has given talents, let them be used! As for the money, although it is scattered, it will get together again.
Cook a sheep, kill a cow, sharpen your appetite, and let me, 300 bowls, take a big drink! .
Master Cen, Dan Qiusheng: I'm going to drink, but I won't give up drinking.
Let me sing you a song! Please listen to me.
What are bells and drums, delicacies and treasures? I hope I will never wake up.
Ancient sober people and sages were forgotten, and only great drinkers can be immortalized.
Chen bought a barrel of wine with 10 thousand gold coins at a banquet in the temple, and everyone laughed and said one-liners
Why do you say, my master, your money is gone? , to buy wine, we drink together! .
Keywords Wuhuama, Qianjinqiu, give it to the young man for good wine,
With you, you will always worry.
Interpretation of poetry
Can't you see that the surging water of the Yellow River seems to fall from the sky? It rolled eastward and ran to the East China Sea, never to return. Didn't you see, looking in the mirror in the high hall, sighing deeply at the white hair? My hair is still full in the morning, but it becomes like snow at night. Therefore, when you are proud of your life, you should enjoy yourself and never let the golden cup be empty to the bright moon. Since God has made me a pillar, I will be useful. Even if I use up 2000 gold coins, I will get it back. Let's enjoy cooking sheep and slaughtering cattle. When we meet today, we really have to drink 300. Master Cen, Dan Qiusheng, drink quickly and don't stop. I'll sing you a song. Please listen to me carefully. It is not precious to enjoy the luxurious life of rich food in the sound of bells and drums. I hope I will never get drunk or wake up. Since ancient times, those sages have felt lonely, and only those who send love and wine can leave a good reputation. In the past, Chen Wang Cao Zhi gave a big banquet in heirakuji, and although a barrel of wine was worth 1000 yuan, he drank it casually. Master, why do you say there is not much money? Go and buy wine, and we'll drink enough together. Bring the precious streaky horse in, take out the expensive thousand gold fur and replace it with wine. Let's melt this endless eternal sadness together!
Appreciation of poetry and prose
Making friends at the banquet is a great pleasure in life, and it coincides with the "talent shortage", so it is full of poetry for wine. The poet's emotion and literary thought are unstoppable at this moment; Like a river flowing into the sea.
Time goes by, like a river entering the sea, which is gone forever; Life is too short to see the blue silk and snow in the morning and evening; The smallness of life seems to be an irreparable tragedy, and the only thing that can solve the worries is golden wine. This is Li Bai's sadness: sad but strong, sad but not hurt, extremely indignant and extremely bold. The table is lamenting that life is easy to get old, and the table is lamenting that talents are not met. The disillusionment of the ideal is caused by the dark society, and the poet is powerless to change it, so he turns the rising anger into a bold act of enjoyment, vents his dissatisfaction, dispels his worries and resists reality.
The whole article is full of ups and downs, and poetry suddenly unfolds, from sadness to joy, to madness, to anger, and then to madness. In the end, it boils down to "eternal hatred". In response to the beginning of the article, like the running of a river, it can carry a tripod. The whole poem is full of five tones, with uneven sentence patterns and extraordinary weather. This article is as ingenious as a ghost axe, enough to shake the earth and make the gods cry. It is the pinnacle of the poet Li Bai.
Li Bai's wine poems can express his personality very well. After this kind of poetry was published in Chang 'an, it was certainly more profound in ideological content and more mature in artistic expression. Into the Wine is his masterpiece.
"Jiang" was originally the tune of the piccolo cymbal song of Han Yuefu, and the song was called "Song of Drinking", so the old saying "Jiang, take the white" goes. The author's famous poem "Fill it in to express one's feelings" (Xiao's Supplementary Notes on the Classification of Li Taibai's Poems) was written in the eleventh year of Tianbao (752). At that time, he and his good friend Cen Can were visiting Yang Yingshan, another good friend of Songshan Mountain, and the three of them tried to go up the mountain to drink ("Rewarding Cen Can to Find Yuan Danqiu and Treat Wine with Poetry": >>
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