Earthly branches, yin and yang and five elements

The Relationship between the Twelve Earthly Branches and the Five Elements of Yin and Yang —— Shui Yang Ugliness —— Yin Earth and Yin Hairs —— Yin Mu Chen —— Yang Tusi —— Yin Fire

Noon-Fire in the Sun-Application in the Earth-One in the Sun-Gold in the Sun-Sea in the Sun-Water in the Sun.

Zi contains top branches and dry branches, which is very dialectical and profound.

The relationship between heavenly stems and earthly branches and Yin-Yang and Five Elements The ancients in China adopted the method of chronology. Until now, we often mentioned what heavenly stems and earthly branches was in a certain year. For example, this year is the year of Wuzi, and last year was the year of Dinghai, in which Zi and Hai respectively represent the zodiac rats and pigs in these two years. So few people don't know what heavenly stems and earthly branches is, but few people understand the close relationship between the main branch and the five elements of Yin and Yang. In fact, every heavenly stems and earthly branches has its own Yin and Yang elements. It is precisely because of the unique attributes of the five elements that the birthdays represented by the branches and branches can be linked with the five elements, and numerology scholars can reason people's fate according to the five elements.

Since we are talking about numerology, let's start with the most basic things and get to know the twelve branches in ten days.

Branches, as the name implies, mean trunks and branches. There are branches and stems, which are a complete tree, so the heavenly stems branch below the ground, and this combination is a complete whole. The ancients originally named heavenly stems and earthly branches with this meaning, but in the eight-character numerology, the earthly branches are more like the roots of plants growing underground. In order to facilitate the following research, we might as well understand that heavenly stems and earthly branches's combination is like a tree. The heavenly stems are the branches of the trees on the ground, and the earthly branches are the roots of the underground. This metaphor is of great significance in numerology, and everyone will gradually realize it.

Ganzhi was born for quite a long time, the specific situation is unknown, but what is certain is that it definitely existed before Shang Dynasty, because we can see that the emperors of Shang Dynasty liked to take some names related to Ganzhi, such as Taijia, Tianyi and so on. There are exactly twelve earthly branches in twelve months of a year, so it is easy to think that the ancients used earthly branches to record the month at first, but later they began to record the year, month, day and hour with sixty jiazi, a combination of earthly branches and earthly branches, and a complete method of geochronology was established. One day every month, take a day to make a branch, and you will have what we usually call a "birthday".

There are five elements in ten days, but the fire, water and soil in Jin Mu are divided into yin and yang, so 25 10 is just right for ten days. For example, A is positive wood, B is negative wood, C is positive fire and D is negative fire. Specifically, there is a song that reads: "East, fire in the south, gold in the west, water in the north, and infinite soil in the middle."

The attributes of the ten stems are odd-numbered Yang, even-numbered Yin, and Yin and Yang alternate, and the adjacent ten stems are in a five-element relationship. Such as A, B, Mu and Ding Huo, Ding Huo and Wuji, and so on.

In this way, the five elements of the ten-day trunk and even the orientation meaning are clear at a glance, which is very simple and clear. But the twelve branches are far more complicated than the heavenly stems. We know that things above the ground are clear and easy to see, but things below the ground are hidden deep. Roots and roots are easily intertwined and difficult to distinguish, so the attributes of earthly branches become complicated and difficult to distinguish.

We divided the Twelve Earthly Branches into three groups, four in each group, namely Wang Si, Sisheng and Siwu.

Wang Si, this is the simplest group. They are Zi, Wu, Mao and You. Their five elements are very simple, that is, children are yin water, martial arts are yin fire, hair is yin wood, and unitary is yin gold. Because in ten days, decyl means yin water, so we say that decyl is hidden in the child. Similarly, we say that Ding hides in the afternoon, B hides in the base, and Xin hides in the unitary. The word "hidden" has a somewhat implicit meaning. Underground branches are naturally hidden parts. From another angle, we can also think that Zi is the root of Gui Shui, Wu is the root, and Mao is the root of ebony, especially Xinjin. The earthly branch is the root of heavenly stems left underground, but the meridian and the four roots of You Mao are not intertwined, so it is very simple and easy to distinguish.

Four students, this group is relatively simple, namely Yin, Si, Shen and Hai. Yin, this root is formed by winding three roots, namely, Yang wood, Yang fire and Yang soil, that is, Jiabingwu, in which the root is relatively thick, and we call it the qi of the ground branch of Yin; Third, it is also formed by winding three roots, namely, yang fire, yang soil and yang gold, namely propyl heptyl, in which three fires are the roots of the three; Shen is also interwoven by Yangtu, Yangjin and Yangshui, that is, the people of the Reform Movement of 1898, in which Geng Jin is Shen's earthly branch and qi; The sea is unique because the two roots are intertwined. They are yang water and yang wood, that is, nonyl, in which nonyl water is the root gas of Hai.

We can easily find two laws: first, the Tibetan trunk of this group of earthly branches is positive. Yes, methylprednisolone is completely positive, and after calculation, except ...

Excuse me, how to calculate the yin-yang and five elements of people? Birthday, or eight characters, is actually another way of saying the four pillars of Zhouyi. Four pillars refer to the time when a person was born, that is, year, month, day and hour. When people use "heavenly stem" and "earthly branch" to represent year, month, day and hour respectively, such as Jiazi Year, Shen Bingyue, Xin Ugly Day and Renyin Time. There are two words in each column and eight characters in four columns, so fortune telling is also called "measuring eight characters" According to the relationship between yin and yang attributes and the five elements of heaven and earth, it is inferred that human body is responsible and blessed. However, what I want to talk about here is not how to "measure eight characters", but how to calculate eight characters.

Four-column eight-character arrangement

Four pillars refer to the year, month, day and time when a person was born. Four-column arrangement refers to finding a person's date of birth. It is mainly divided into four steps.

Chronological column

Chronicle, that is, the year when a person was born, is represented by branches. Note that the dividing line between last year and next year is based on the intersection time of beginning of spring, not on the first day of the first month. For example, if someone was born at 22: 00 on February 4, 2000 in the solar calendar, because the lunar calendar was handed over to beginning of spring in 2000 at 20: 32 on February 4, 2000, his chronological column is 2000.

Moon column

Moon column, that is, the festival when a person is born, is represented by stem and branch. Note that the branches and branches of the month are not divided by the first day of each month in the lunar calendar, but by festivals. The festival before the handover is the festival of last month, and the festival after the handover is the festival of next month.

January silver moon February Uzuki March Chen Yue April Mitsuki.

From beginning of spring to Jing Ke, from Jing Ke to Qingming, from Qingming to Long Summer, from Long Summer to Foolish.

May, afternoon, June, no month, July, application, August, whole month.

From Miscanthus to summer, from summer to beginning of autumn, from beginning of autumn to Bailu, from Bailu to Cold Dew.

September, moon, October, moon, November, December, ugly moon.

From cold dew to beginning of winter, from beginning of winter to heavy snow, from heavy snow to slight cold, from slight cold to beginning of spring.

The significance of the festival:

Beginning of spring in the first month: beginning of spring is the beginning, which means that the spring of the revival of all things has begun again. The warmer weather and the revival of all things mark the beginning of farming activities. February 4th or 5th of the solar calendar is the beginning of spring.

February: Spring thunder begins to roar, waking up insects and small animals that are dormant and hibernating in the soil. Winter eggs are about to hatch. This solar term means that spring is getting stronger and the temperature is rising. The surprise is on March 6 or 7 of the Gregorian calendar.

Qingming Festival in March: This solar term means that the temperature gets warmer, plants germinate, and a beautiful and clear scene appears in nature. Qingming is April 5 or 6 in the solar calendar.

Long summer in April: This solar term means that in long summer, hot weather is coming, and agricultural activities have entered the busy season in summer. Long summer falls on May 6th or 7th of the Gregorian calendar.

Miscanthus Maydis: Miscanthus Maydis refers to the fine hairs on the tip of the shell. In the north, this is the busiest season for harvesting wheat and planting rice. Miscanthus is on June 6 or 7 of the Gregorian calendar.

Summer in June: This solar term indicates that it has entered a midsummer day, and the heat is pressing. Summer falls on July 7 or 8 of the Gregorian calendar.

Beginning of autumn in July: This solar term means that the hot summer will pass and the crisp autumn will begin. August 8th or 9th in Gregorian calendar is beginning of autumn.

August White Dew: This solar term refers to the cold weather, and the water vapor in the air often condenses into white dew on plants and other objects at night. The Millennium falls on September 8 or 9 of the Gregorian calendar.

Cold dew in September: This solar term indicates the beginning of winter, indicating that the cold degree of the climate will gradually increase. Cold dew falls on June 8 or 9 in Gregorian calendar, 10.

Beginning of winter in October: This solar term means that the crisp autumn days have passed and the cold winter has begun. Beginning of winter in the solar calendar is165438+1October 7th or 8th.

1 1 month heavy snow: this solar term means heavy snow, and the solar calendar is 65438+February 7 or 8.

Slight cold in December: This solar term indicates the beginning of the coldest season in winter, with frost. The slight cold is 65438+ Gregorian calendar1October 5th or 6th.

The following is a monthly table from the beginning of the year.

Month/year methyl ethyl heptyl propyl octyl butyl nonadecyl decyl decyl

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In the first month, Bing Shen Yin Wu Yin Gengyin Renyin Jiayin.

In February, Ding Mao has been established, Xin Mao has been established, and Gui Mao has been established.

March Chen Wu Chen Geng Ren Chen Chen Jia Chen Bing

April, it's been a long time.

May Wu Geng Renwu Wu Jia Bingwu Wuwu

In June, Xin Wei's Return to Weft and Different Weft;

The relationship between heavenly stems and earthly branches and the five elements (mouse) belongs to Shui Yang, north; Hai (pig) belongs to yin water, north. Yin (tiger) belongs to poplar, oriental; Wool (rabbit) belongs to the shade wood, oriental. The fourth (snake) belongs to yin fire, south; Noon (horse) belongs to yang fire, which is in the south. Shen (monkey) genus, western regions; You (chicken) belongs to Yin Jin, the Western Region. Chen (dragon) and Xu (dog) belong to the yang soil, in the middle; Ugly (cattle) not (sheep) territory, center. A is the wood of pillars, B is the wood of flowers and fruits, and A and B are the wood of the East. C is the fire of the sun, D is the fire of lamps and candles, and C is the fire of the south. E is the soil of the city wall, the soil of the countryside and the central soil of Wuji. Geng is axe gold, Xin is jewelry gold, and it is western gold. Ren is the water of rivers, Guangxi is the water of rain and dew, and Ren is the water of the north. Liu Xian's Yang Guang Miscellaneous Notes in Qing Dynasty quoted Li Changqing's superficial remarks about Matsushita Pavilion: "Why is A Zi a mouse?" Yue: Born in the child, it will not open until it dies. Rats eat insects. Therefore, in night is still young, positive mice have to wait, so children belong to mice. The ground is ugly, and the cow opens the ground, so ugliness belongs to the cow. If born in yin, if born, kill. Murderer, tiger, Yin people, fear. If you are awesome, you are a tiger, then Yin is a tiger. At the end of the day, the sun rises. In vitro, it contains the essence of Taiyin Jade Rabbit, so it is a rabbit. The morning of divination in March is when the dragon rains, so the morning belongs to the dragon. The last person, divination in April, was lush and the snake was in its place. Also, when a snake is not on the road, it is a snake. At noon, the sun is born, and the sun is born. Horses are healthy, never leave the ground, and belong to the shade, so they belong to horses in the afternoon. Sheep are not sheep, because they grow by biting untimely grass. When applying, the ape crowed in the sunset, and his arms were stretched out. By analogy, chaos runs rampant, so the application belongs to monkeys. The moon rises to be a chicken, because it contains the essence of the golden rooster. When, when "means no teeth. Without sharp teeth, dogs can't grind food, which means they are dogs, because they starve to death. When Hai was a pig, he didn't know anything except his diet, so Hai was a pig. "The five elements of the main branch are 0 1 jiazi golden mouse? 02 ugly Taurus? 03 Bing Yin Fire Tiger? 04 Ding Mao fire rabbit? Chen Wu Long Mu? 06 Kismu Snake 07 Gengwu Matu? 08 new wai tu sheep? Ren Shen golden monkey? 10 is a golden rooster? 1 1 JOE fire dog? 12 yihai fire pig 13 bingzi water vole? 14 Ding Ugly Buffalo? 15? 16 local rabbit? 17 Chen Geng Jinlong? 18 Xinyi golden snake 19 noon troy? 20 cinnamon shepherd? 2 1 Shen Jia water monkey? 22 Yiyou Waterfowl? 23 Xu Bing native dog? 24 Dinghai local pig 25 E fire mouse? 26 ugly fire cow? 27 Geng Hu? 28 xinmao wooden rabbit? 29 Chen Shuilong? 30 Ghost Silk Water Snake 3 1 Wu Jia Golden Horse? 32 B where's Wei 33 Shen Bing Huo Monkey? 34 diced turkey? 35 Wuxu wooden dog? 36 Jihaimu Pig 37 Gengzi Groundhog? 38 Xin Chou tu Niu? 39 Ren Yin Hu Jin? 40 golden rabbits? 4 1 Chen Jiahuolong? 42 The second fire snake 43 The third afternoon water horse? No.44 Shuiyang, Ding Wei? 45 Wu Shen native monkey? 46 chickens? 47 Geng Jingou? 48 Xinhai Golden Pig 49 Renzi Wooden Mouse? 50 ugly wooden cows? 5 1 Jiayin Shuihu? 52 Mao Yishui rabbit? 53 Longtu Street, Chen Bing? 54 Ding Si local strongmen 55 55 fire horse? 56 sheep that have not been fired? 57 gengshen wooden monkey? 58 Xinyi wooden chicken? 59 water dog? 60 Guihaishui Pig 0 1 Jiazi1Kloc-0/Jiaxu 2 1 Shen Jia 3 1 Wu Jia 4 1 Chen Jia 5 1 Jiayin 02 Ugly12b. & gt

It is said that yin and yang and five elements, so what is the relationship between yin and yang and five elements? yin-yang and five elements

Yin and Yang refer to two opposing and interrelated forces in everything in the world. As can be understood from the foregoing description, Yin and Yang are originally contained in Qi. Popular in one breath, infinity and tai chi, the movement of tai chi produces yin and yang, which in turn promotes the movement and change of the world and everything in the world. Five elements are categories used to summarize several basic elements in the world. They are named after wood, fire, earth and water, but they don't just refer to these specific things themselves, but take them as the basic framework, or take them as the thinking model, and divide all phenomena into five basic categories. The five elements are the basic elements of the world.

The theory of Yin and Yang originated in Xia Dynasty, which is the origin and foundation of China's ancient philosophy. The viewpoint of unity of opposites in today's materialist dialectics is consistent with the theory of Yin and Yang. Yin-yang theory is widely used in all fields of social life, and people use it unconsciously.

Yin and yang contain five elements, and the five elements contain yin and yang. Everything in the universe can be divided into yin and yang according to its attributes. "Yang" is vigorous, upward, budding, showing, extroverted, stretching, bright, positive and active; "Yin" is weak, downward, convergent, hidden, introverted, shrinking, economical, passive and quiet. I have the duality of yin and yang in any specific matter. That is, there is yang in yin and yin in yang.

Anything huge can't escape the category of yin and yang, and anything tiny has two aspects. Under certain conditions, Yin and Yang can be transformed into each other, and the phenomenon that the two poles meet is a manifestation of the transformation of Yin and Yang.

Everything in the universe can be systematically divided into five categories according to its characteristics: gold, wood, water, fire and earth. These five things are collectively called the five elements. Gold, wood, water, fire and earth do not refer to five specific single things, but are abstract summaries of five different attributes of all things in the universe. We should fully understand the true connotation of the five elements.

There is a relationship between the five elements, and the emergence of gram is two contradictory aspects, namely yin and yang. Mutual growth and mutual resistance are the universal laws of things, and they are two inseparable aspects within things. Birth is relative. No birth, no birth. Without grams, there is no life. If there is nothing, things will develop endlessly, go to extremes, produce extremes, and change from good to bad; If there is no life, things will be weakened and decline because they are suppressed too much.

In the contradiction between opposition and unity, whether excessive or excessive, the relative balance or unity will be broken because of opposition, and things will tilt to one side. In order to keep a relative balance, life and gram should contain each other. When they can't contain each other, the balance will be broken, and then things will change.

The five elements are mutually generated and restricted.

Aquatic wood, wood fires, fire produces soil, soil produces gold, and gold produces water.

Water can break fire, fire can break gold, Jin Kemu, Muketu, Tuke water.

Heavenly stems and earthly branches and Yin and Yang

Tiangan: A, B, C, D, E, Ji, G, Xin, Ren and Gui.

Dry on cloudy days: b, d, b, b, b, d, d, d, d, d, d, d.

Yang Tiangan: A, C, E, G, Ren

Dizhi: Zi, Ugly, Yin, Mao, Chen, Si, Wu, Wei, Shen, You, Xu and Hai.

Yangtu branch: Zi, Yin, Chen, Wu, Shen and Xu.

Yin branch: ugliness, hair, division, health, unitary and sea.

yin-yang and five elements

Five elements: golden wood fire, water and earth

Five elements and four directions: the east belongs to wood, the south to fire, the west to gold, the north to water and the center to earth.

Wuxing Ke Sheng

The five elements coexist: Jinshui, aquatic wood, Muhuo, Huotu and Tujin.

The five elements coexist: Jin Kemu, Muketu, Tuke Water, Fire, Water and Fire.

Five elements should be restrained and avoided:

Kim: First there is fire, then it becomes a container.

Gold can produce water, and water is heavy; Strong gold gets water, and it will defeat its front.

Jinneng Kemu, Mujin Duoque; When wood is weak and meets gold, it must be cut.

Gold is born in the soil, and more gold is buried in the soil; Soil can produce gold, and more gold changes with soil.

Fire: fire is flourishing, and water can help each other.

Fire can produce soil, and the soil is full of fire; A strong fire can only stop its flame if it gets soil.

Fire can kill gold, and gold can put out more fires; When gold is weak, it will melt when it meets fire.

Fire depends on wood, and wood is full of fire; Wood can make a fire, and fire burns more wood.

Water: A pond can only be formed when there is plenty of water and soil.

Water can produce wood, and wood shrinks when it meets water; Strong water gets wood, so you have to let it go.

Water can overcome fire, and fire is dry; A weak fire will never go out when it meets water.

Water is Lai Jinsheng, and gold is turbid water; Gold can produce water, and water contains gold.

Earth: Dredging can only be carried out when the soil is flourishing.

Soil can produce ... >>

The theory of yin and yang of birth, yin and yang five elements, yin and yang five elements, should be said to be the philosophical thoughts of ancient Han people and their views on nature and the world. The theory of Yin-Yang and Five Elements was originally divided into two kinds. The theory of yin and yang comes from the Book of Changes, which says, "Tai Chi gives birth to two instruments, two instruments give birth to four images, and four images give birth to eight diagrams." This theory divides the change of the world into yin and yang, which is the change of unity of opposites. Yin and Yang are not fixed, they will change with the change of external conditions. Yin contains Yang, which can be transformed into Yang when conditions are ripe. Yang contains yin, which can be transformed into yin under certain conditions. The combination of Yin and Yang Can can be divided into four types: Yang in Yang, Yin in Yin, Yang in Yin and Yin in Yang, which are constantly differentiated and transformed to produce all things in the world. The five elements theory holds that everything in the world is composed of gold, wood, water, fire and earth. The constant movement and changes of the five elements have created this colorful material world, so everything in the world has the inherent temperament of these five elements. The relationship between the five elements affects the overall temperament of the things made up of them. The coexistence of the five elements means that one element in the five elements promotes another element, that is, mutual generation, and the other element resists each other. The symbiotic relationship is: wood fires, fire produces soil, soil produces gold, gold produces water, aquatic wood. This is because wood can be ignited, fire can make everything burn into charcoal, and lime soil can extract metal. Metals can condense water vapor into water when they are cold, and water can make trees grow. The relations between the two countries are as follows: Mutuko, Tukeshui, Shuihuoke, Huojinke and Jin Kemu. This is because wood can break through the ground, soil can stop the flood of water, water can put out fire, fire can melt metal, and metal can form knives and axes and kill trees. The above is just a simple explanation of Yin-Yang and Five Elements. The combination of Yin-Yang theory and Five Elements theory makes its meaning more complex and rich, and it is combined with social politics, academic philosophy and economic operation, which constitutes all aspects of China culture. Heavenly stems and earthly branches believed that everything in the world has two sexes. The change of yin and yang is caused by the mutual development of the five elements. And man himself is a microcosm of the world. Corresponding to the diversity of the world, the fate of a life can be measured by the yin and yang and the five elements contained in a person's date of birth. The human body is composed of five elements, and the different temperament of the five elements in the human body is determined by many phenomena such as the sunshine of the sun when he was born, the gravity of the earth, the position of the stars and the climate. The natural environment at birth is different, and the five elements of qi are also different, so the fate of life is also different. The coordination of yin and yang in heavenly stems and earthly branches is very simple, that is, the odd number is positive and the even number is negative, that is, the heavenly stems are positive for A, C, E, G and nonyl, the negative numbers are B, D, G, Xin and Gui, the earthly branches are positive for Zi, Yin, Chen, Wu, Shen and Xu, and the negative numbers are ugly, Mao, Si, Wei and unitary. Heavenly stems and earthly branches's cooperation with the Five Elements is slightly complicated. In the sky, A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, but not to water. The earthly branches belong to wood, the fourth and the afternoon belong to fire, Chen, Xu and Ugly belong to earth, Shen and You belong to gold, and the sea and children belong to water. There are differences in the above cooperation. First, the heavenly stems and five elements are stronger than the earthly branches. Second, because heavenly stems and earthly branches is divided into Yin and Yang, heavenly stems and earthly branches, one of the five elements, is also different. Just as both A and B belong to wood, A is a male wood, a column wood, and B is a female wood, a flower and fruit wood. Third, every three words in the earthly branch constitute one of the five elements. The first word is initial prosperity, the second word is extremely prosperous, and the third word is gradual decline, representing the development and changes of the five elements. Fourthly, in addition to the original qi, the terrestrial branch also contains one or more components of the heavenly stems. Respectively, the vitality of the child is water; Ugliness is its own soil, and it also contains Jin Xin and Guishui. The original qi of yin is that there are both C fire and E soil; There are only two books in this spirit; Chen's original gas is bentonite, with both ethyl wood and cinnamon water; The original gas is fire C, and it is also heptyl gold and bentonite. At noon, the original gas is Ding Huo, which also contains its own soil components; It's not the original gas, it's the second soil, there are both the second wood and the Ding Huo; Shen's original gas is heptyl gold, which has both non-water and bentonite; The unitary system is the spirit of Jin Xin; The raw gas is bentonite, including Jin Xin and Ding Huo. The original gas of the sea is that water has both nails and wood.

Let's talk about 12 earthly branches of five elements and twelve earthly branches of yin and yang: Zi Chou Mao Yinchen has been in Xu Hai, Shen You at noon.

Yin and Yang: Alternate odd numbers are Yang and even numbers are Yin. For example, the child is wow, ugly is yin, and so on.

Five elements: Yin Mao Musheng in the East in Spring.

There is fire in the south at noon in summer.

At the end of the four seasons, ugly in the middle of the season has not been born and raised.

In autumn, the west applied for a golden life.

Haizi in the north is aquatic (woody) in winter.

You can also read some books and increase some traditional knowledge. You don't have to tell fortune to see Zhouyi and plum blossom easy number, hehe.

Tips on geomantic numerology: How to distinguish the Yin and Yang elements in heavenly stems and earthly branches within ten days? A and B belong to wood, C and D belong to fire, E and E belong to soil, G and Xin belong to gold, and Ren and Gui belong to water. Among the twelve earthly branches, Yin and Mao belong to wood, four or five belong to fire, Shen and You belong to gold, Hai and Zi belong to water, Chen, Shu and Ugly, but they don't belong to earth.

How to distinguish Yin and Yang, Five Elements and Five Elements Orientation: 20 points: Jin Mu, Fire, Water, Earth, Gankun, Yin and Yang.