Pujiang fortune telling _ Pujiang fortune telling is more accurate.

What's the difference between "seven policies and four surpluses" and "Wei Zi's number-playing"?

Seven Houses and Four Redundancies are the ancient astrological system in China. Seven strategies refer to the sun, moon (lunar), gold, wood, water, fire, earth and other stars; Yus refers to four virtual stars, such as Zi Qi, Song Yue, Luo Hou and Du Ji. Based on the date of birth, we observe the stars, the zodiac and the 28 th night of the Seven Mansions and Four Wonders when they die, so as to measure the good or bad of people's daily life.

Yao Xing Xi Gong Ge

Temple palace:

Want to know the stars around the temple palace, ugly soil, gold in the palace, good water.

The star who won the bid just didn't win the bid, and Zi Qi always entered the palace together. Fang Yun entered the temple in the sun and the moon, and everything went well.

Wang Gong:

There are even more stars riding on the prosperous side, the water bottle is ugly, the soil is prosperous, and the soil is prosperous.

It's noon, the wooden house is not purple and withered, and the Taiyin hides at the end of the day, on the Xinghai.

Gong Yue:

Look at the stars entering the Elysium again, only to find out where the palace master is. Saturn is ugly and golden, and finally belongs to the lunar afternoon.

Mars has applied for water, Jupiter has gone to the sea and the shade, and has counted the children at noon, and Purple has come to guard the dawn.

Hijigong:

The zodiac has a happy star, the sun and the moon are clear, and the fire is flourishing at the end of the afternoon.

Good palace:

Know more about the stars, but find out what the stars belong to, the moon, the sun and Saturn, and the meridian is the wall.

Jupiter is ugly, the Sea of from the mire, and Luo Jimao is extravagant, winning countries.

More than seven governments and four responsibilities:

Re-understanding the stars is because the temple is happy, cows are everywhere in the sun, mercury is in the belly, and Mars likes to travel.

The moon is in the east and the sun is in the south. History books record the princes of this property.

Wei Zi is one of the important branches of China's traditional numerology. According to the year, month, day and time of birth, she determines the position of the zodiac, forms a horoscope, and predicts a person's fate and good or bad luck by combining the constellation combinations of each palace.

Compared with the four-pillar theory, it originated earlier, but it also diverged from the same source, so it is also called the two schools of traditional numerology in China; Moreover, Wei Zi's fortune-telling technique not only has the mysterious color of Taoist cosmology, but also has the modern significance of paying attention to social environment and interpersonal relationship. It stands out from the mysterious culture of China, ranking first among the "Five Gods" and is known as "the first God in the world".

The starting point of Wei Zi's fortune-telling is still the concept of harmony between man and nature and the theory of Yin-Yang and Five Elements. However, on the basis of the general fortune-telling calculation program, she has her own methods and characteristics by giving different numerology meanings to the auspicious, ominous and changing stars in Wei Ziyuan, the central palace in the northern sky, and the law of the earth's reverse movement towards them.

The basic method of Wei Zi's fortune-telling is to determine a person's life palace according to his date of birth, and then infer his lifelong status, personality, wealth and fortune, and then list brother palace, husband and wife palace, children's palace, wealth palace, sick palace, moved palace, friendship palace, career palace, Tianzhai palace, Fude palace and parents' palace in turn. So as to observe the constellation combination of each palace and infer its numerology; Finally, through the traction of four stars (chemistry, wealth, power and taboo), we pay attention to the trajectory of various changes.

The obvious characteristics of Wei Zidou's book are:

1, we can make a concrete explanation of people's fate, rather than an abstract grasp.

2. Through the zodiac, The Book of Wei Zidou systematically and comprehensively predicted a person's complicated social relations and personal experiences in his life. The logical system is rigorous, relatively relaxed, stylized, changeable and deductive, with high mathematical rationality and profundity.

Because of this, this prediction method can't be calculated by illiterate fortune tellers or blind people in Jianghu with their fingers, and it is not as popular among the people as Sizhu. On the other hand, because of this, Wei Zi lost some vulgarity, mystery and superstition, accompanied by the constant climax of the world's "Book of Changes fever", "numerology fever" and "information prediction fever". In modern civilization,

Source:

According to legend, the book of Wei Zidou was invented by Chen Tuan (Chen Xiyi), an important Taoist figure in the Northern Song Dynasty. Wei Zi Dou Shu, formerly known as "Eighteen Flying Stars", came into being a little later than the five-star technique, and was influenced by Indian astrology at the same time as Zi Ping (eight characters and four pillars). Compared with the eight characters, there are far fewer works about the number of fights in the past dynasties. Due to the lack of information, the source and inheritance of the number of fights are not clear.

Classic:

Because the number of fights is not as open as the eight characters, there are relatively few people studying the number of fights, leaving fewer works. At present, the most popular ancient books of Dou Shu are The Complete Collection of Dou Shu and The Complete Collection of Dou Shu about 200 years ago, as well as some famous essays, such as Fu to Tai Wei and Fu to Bone Marrow. Among some modern fighting books in Hong Kong and Taiwan, Lu's Lectures on Fighting in the Republic of China, Open Book Fighting and Wang Tingzhi's Zizhou School Fighting in the 1990s are relatively systematic and standardized. For various reasons, there has been a fault in Chinese mainland's study of Wei Zi Dou Shu for some time. With the reform and opening-up, the works of some martial arts experts from Hong Kong and Taiwan flowed into Chinese mainland, which greatly promoted the development of Wei Zidou's book research in Chinese mainland.

Task:

Now (2008), there are mainly two schools: one is based on the interpretation of stars and obsidians, collectively known as the underworld school; The other is mainly based on the explanation of the four modernizations, which are collectively called the four modernizations. The explanation of the stars is mainly Zhongzhou galaxy, and 60 galaxies composed of 14 main stars are arranged according to the good and bad luck caused by mutual interference. Among the four modernizations, Qin Tian's four modernizations are the most rigorous, taking purple stars as the warp and flying stars as the weft, treating each other and interacting with each other, and his reasoning is based on the secret instrument of the number of fights. Both factions contributed to Wei Zi's battle. The former revised the interpretation of stars in the book with the social customs of modern people, rather than the same. The latter summarized and explained the creative theory of Wei Zi Dou Shu, regardless of its origin and end.

Main schools:

First, three factions:

1, Zhongzhou School:

Originated in Luoyang, the founders were Bai Yuchan and Wu Jinglian. It is said that there is only one disciple in each generation. It was not until Mr. Wang Tingzhi made what he had learned public that he got the name Zhongzhou School. Before Mr. Wang Tingzhi, there was a branch of Mr. Lu, so strictly speaking, Zhongzhou School was also divided into two factions.

Although Mr. Wang Tingzhi has published a lot of research and works, it is rare to hear the descendants of the "Wang Zhou School" publish papers to discuss their fate. On the contrary, Mr. Lu's descendants are widely known. However, in any case, most people who study Wei Zi Dou Shu are familiar with Wang Ting's first books, and then know the theory of Zhongzhou School.

There are two schools of Wei Zidou's books that Hong Kong people are most familiar with. Mr. Lu is famous for "The Secret of Qin Dynasty" and Mr. Wang Tingzhi is famous for "Zi Wei Xing Shu". However, because I haven't heard that anyone else can own these two so-called word-of-mouth books, the outside world can only glimpse the leopard from their works.

Zhongzhou school attaches great importance to the essence of stars, the pattern of stars and the reasoning ability of fate. For example, a series of stars will change when they meet another series of stars; The law of life is derived from these changes.

In a word, the theory of Zhongzhou School is closer to the traditional schools of ancient books such as Quanshu and Complete Works. And Mr. Wang Tingzhi's school not only studies the astrology more deeply, but also uses the four modernizations more richly than the traditional usage.

In addition to the interrelated galaxies, the modernization of Geng, E and Ren Gan is also different from the tradition, and it is also unique in the application of fleeting stars such as Liutongqu, Hongluan, alpaca and Luma.

2. Ziyun School

Mr. Ziyun first took He Laoshi as his teacher, and later, with his personal efforts, after 30 years of verification and study, he became a school of his own. The published works are also considerable.

Mr. Ziyun founded the theory of three generations, the theory of traditional divination and the theory of traditional palace divination. Among them, the astrolabe interaction of entering hexagrams at the age of Tai has never appeared in the traditional Wei Zi Doodle, but it has spread in the traditional Wei Zi Doodle of Xing Fei School. Therefore, one of the theories of Ziyun School said that he created it himself, and the other said that he improved it through the secret biography of other schools. In any case, the theoretical chessboard of his school is based on the traditional "complete books" and "complete works"

3. modernism

The representative of modernism is a layman. The laity originally belonged to Ziyun, but in order to stick to his own ideas, he stood on his own feet. Since April 1985, together with Mr. Xu Xingzhi, Mr. Hui Gengshu, Mr. Luotuosheng, Mr. Guo, Mr. Cai Junchao, Mr. Pujiang, Mr. Nan Yu and Mr. Jushi, seven books of Modernism have been published, and the name of Modernism has never changed.

Modernist laity opposes "sub-level participation" and advocates "sub-level belongs to sub-level, and the number of fights belongs to the number of fights". Opposing the introduction of ghosts and demons into the game is quite different from his teacher Ziyun's view of "gathering the strengths of many families". But because of his persistence, he attracted many supporters. After listening to this, Rainbow, a layman, was very keen on commenting on ancient books, thinking that the essence of Wei Zidou's book lies in the works of predecessors.

4. Secret schools

Huang Chunlin, a "master of occultism", founded the school of occultism, whose theoretical basis is the theory of occultism and the theory of palace gods. The name alone may be related to tantric astrology that has been circulating for thousands of years. If so, the inheritance of men in secrets has a long history since ancient times.

Based on the traditional "Trinity" theory, it is similar to Ziping's eight-character five-element theory, which is the essence of "fighting for numbers and avoiding spirits". In addition to the star spirit in the five elements, heavenly stems and earthly branches in the palace and heavenly stems and earthly branches in Yin Na are also under consideration. This point is recorded in the classics of the traditional trinity school, but it is difficult to understand. The "secret school" can be described as a detailed explanation of the historical gap.

5. Wei Zi, Shen Shi

Mr. Shen Pingshan, like Ziyun, is a master of a hundred schools of thought, and has created his unique method of exploring life with his own strength.

Mr. Shen Pingshan's own methodology, such as flying stars, astrology, crossing the palace theory, changing circumstances, three-limit method and so on, is quite novel. But from its content, the so-called flying star method is similar to Wang Tingzhi's galaxy correlation; Starvation method is the change of the main star's four modernizations; Large, medium and small limit method subdivides the limit with "middle limit" in order to accurately calculate the combination and time of good luck. It can be said that it is a very special school in the "three in one".

6. Zhan Yan School

It is reported that there are two representatives of the school: one is Chen, who is known as the sole head of the 41st generation. The other is Master Tianyi, known as the 54th generation descendant of Zhan Yan School.

Zhan Yan School has a wide range of contents, including the application of traditional astrological pattern, the re-integration of Taoism, and the flying of the zodiac of Xing Fei School. In terms of cut-off transportation, in addition to the core monument of basic life, the big restriction plate and the traditional plate, there are five plates besides Xiao restriction and Dou Jun. ..

7. the first day row

The first platoon fought several battles and then returned to Taiwan Province Province. The number one school has been passed down from generation to generation, and it is said that it lasted for thirteen generations. The contemporary leader is Mr. Zhang Yaowen, a student studying in Japan.

The official name of the "head card" is "Ming Chengzong", and its content is similar to that of ancient books, but the secret method of the life palace is different from that of ancient books, and the life disk is also uneasy about the palace workers.

8. Tian Yun joined the school.

King Chu is the founder of the "Heavenly Fate School".

In addition to "Wei Zi's DuShu Quan Shu", he should be the first person to integrate into the trend of thought of combining the eight characters in modern times, and conclude with Gong Ling, jealousy and death.

9. New school of interpretation

Hui Xin Zhai Zhu

Faithful vegetarian is also one of the factions loyal to tradition. Like the layman and Mr. Wang Tingzhi, he has written countless books and contributed a lot.

10, Sanhe school

The founder is Gong Jian, an old man.

Actually, it is a sect of Feng Shui. In fact, there are three strategies of Confucius and Xuanzang in Zhongzhou, and Wei Zi has a very close relationship with Feng Shui. Although many flying stars are introduced into his theory, the basic structure is still inseparable from the traditional theory of star pattern.

(The above-mentioned "underworld faction" was originally synonymous with a certain faction. However, the trinity school for the elderly in Gong Jian is the name of a specific school written by Wei Zidou. May cause confusion, please pay attention. )

Second, the four modernizations school (Xing Fei school)

1, Heluo School

Heluo School was founded by Ceng Guoxiong, a native of Taiwan Province.

Based on Heluo number and taboo theory. Pay attention to firm confirmation. It is a pragmatic flying star school.

2. Qin Tianmen (Huashan Qin Tian Secret Instrument)

It was founded by Su Xin, an old man in Meixian County, Guangdong Province, and spread to Mr. Cai Minghong in modern times.

The secret of the sect is "Huashan Qin Tian Huasi Wei Zidou Flying Star Secret Device". The contents include Flying Tactics, Flying Stars, Flying Heaven, Flying Luck, Nine Planets, Twelve Zodiac and Seven Stars Tactics, Four Phoenix, Three Flags and Two Elephants, Flying Chess in the Four Modernizations of Tiangong, Ten Drinks for Heaven Tactics and so on. This school attaches great importance to the theory of flying stars and has a far-reaching influence on "flying stars". The representative figures are Mr. Fang Alien, Dharma Master and Fang Wuji.

3. Immortal Sect

The founder of Taiwan Province Province, Zheng Xuanshan, whose legal name is Xuanzhenzi and Miaoli, claimed to have learned Wei Zi's number-fighting through "practice". He is the author of thirteen episodes of Heaven, Earth, Man and Purple Fight.

Advocate the harmony between the stars and the five elements. The arrangement of leap month is also unique. But its basic system is an out-and-out flying star school, but its branch origin is difficult to test (because it is given by God).

Third, other factions

1, a very critical operation.

This was founded by the famous master Pan. Born in Fuzhou in the Republic of China 19, he worshipped the Yongquan Temple in Gushan as a monk in his early years and studied under the book Quite Critical. He believes that his father is Sun Simiao rather than living in Chen Xiyi.

Quite critical art advocates straight talk. He pays more attention to the environment in each palace, which is a bit like a "Buddhist palm sutra".

In fact, Mr. Pan learned the art of "flying the swallow in Merrill Lynch" in his early years, that is, "flying stars arrive" or "eighteen flying stars are easy to swallow in Meilin" in the "flying star school.

2. Institute of Science and Technology

Zhang Shengshu, the chairman of Wei Zi Science and Technology Network, introduced science to Wei Zimen, hoping that Wei Zimen would be as popular as the western twelve constellations. The ideal is lofty, but the technique is not recognized by traditional people.

Generally speaking, the number of Wei Zidou is based on learning to arrange dishes. The order of setting the plate is to settle down the first-class main stars such as the zodiac, Yin Shi, Wuxing Bureau, and Nandou of Beidou, and then settle down the rest of the stars. Then interpret the horoscope according to the palace and Universiade.

Zodiac of life

Shougong, Body Palace, Brother Palace, Couple Palace, Daughter Palace, Finance Palace, Sick Palace, Relocation Palace, Slave Palace (also known as Servant Palace and Friendship Palace), Lu Guan Palace (also known as Career Palace), Tianzhai Palace, Fude Palace (also known as Fushou Palace) and Parents Palace (also known as Yirong Palace).

Class a star

Shi Si Yao Zheng

* Beidou

O purple MSI

Wolf Star-Shu Tian-Ursa Major Alpha

Giant Gate Star-Tian Xuan-Ursa Major β

Alian Zhenxing-Yuheng-Ursa Major ε

A Wu Quxing-Kaiyang-Daxiong Hall ζ

O Defensive Star-Distant Light-Ursa Major η

* Nandu

O Seven Kill-Odysseus I- Sagittarius μ

Astra-Beidou-Sagittarius λ

O Star-Dionysus III-Sagittarius φ

O Star-Pleiades IV-Sagittarius σ

O Tian Liang stars Su Wu-Ma tau

Tianfu Star-Beidou No.6-Sagittarius ζ

* Zhongtian

Oh, the sun star

O moon star

Fuyao

* Six auspicious stars: Beidou-Wenquxing (Wenhua), Zuo Fuxing and You Bi; Nandou-wenchang star, Tiankuixing (expensive in the daytime, expensive the next day) and Hetian Yue Star (expensive in the evening, expensive in Yutang).

* Six malefic stars: Beidou-Qingyang Star (Sheep Blade) and Datura Star; Nandou-Mars, Zhong Xing; Midheaven-earth-to-air star

* Four modernizations: Lu Xing, Quan Xing, Ke Xing and taboo. Different factions have different views on the four modernizations.

* Beidou-Lucun Star, Jixing: Zhongtian-Tianma Star

B xing

* Jixing: Zhongtian-Taifuxing, Fengxing, Enguang, Tiangui, Longchi, Fengge, Santai, Bajiao, Tianguan, Tianfu, Genius, Tianshou, Hongluan, Tianxi, Xieshen, Tianwu, Tiande and Yuede.

* Bad stars: Zhongtian-Tianxing, Tianyao, Tianxiao, Tianyue, Yinsha, Nianjie, Xingxing, Xianchi,

C-class star

Immortality, bathing, crown belt, temporary official, emperor Wang, decline, illness, death, tomb, extinction, fetus, nourishment, medicine, lux, Qinglong, small consumption, general, playing books, Fei Lian, western gods, sick symbols, big consumption, ambush, official, road cutting, empty death, and middle school.

* rotten star: Zhongtian-Tian Shangxing, angel star.

D star

General Star, Saddle Climbing, Year Post, Year Broken, Year Built, Long De

E-star

Rest in peace, robbery, disaster, Dreadwind, finger back, moon evil, death, unlucky, mulberry door, lock, official symbol, small consumption, big consumption, white tiger, clothes hanger, sick symbol.

Representatives of fourteen main stars

Ziweixing: The representative of Ziweixing is Bo Yikao, the eldest son of Zhou Wenwang, who takes "dignity" as his "throne" to raise everything. He has a stout appearance and a fat back. He is honest and humble to be honest and frank. He also tends to be conceited, soft-eared, easily influenced, fickle, suspicious, narrow-minded, easily emotional, and the main authority is somewhat arrogant.

Tianxing: Jiang Ziya, the representative of Tianxing, is in charge of "wisdom" and "spirit" as a wise god, turning qi into good and taboo into evil, with a slender face, moderate figure, short stature, quick personality, gentle speech, neuroticism and sensibility, and the opposite sex.

Sun Star: The representative of the Sun Star is Zhou Wang's loyal minister Bi Gan, who is a powerful star in charge of "light" and "Aibo" in god of light. His appearance is Fiona Fang's magnificent physique, while he is thin and tall. Men and women are magnanimous, masculine, strong in character and have a good relationship with the opposite sex. Both men and women are outspoken, like to argue and be angry, positive and impartial, and like to make friends in diplomatic activities.

Wu Quxing: The representative figure of Wu Quxing is Ji Fa, the son of King Wen, who is in charge of "wealth", "courage" and "longevity" for the god of wealth, which is not conducive to being widowed. His face is white, his forehead is wide, his eyebrows are thick, his hair is thick and hard, his character is resolute, honest and trustworthy, he is loyal, straightforward and never gives up. He has novel ideas and works in an orderly way.

Tiantongxing: Tiantongxing is represented by Zhou Wenwang, representing the meek gods "meekness" and "harmony". Tiantongxing is a master of longevity, and it is not positive to refuse anything. He looks like a child, chubby, humorous and popular, and indifferent to others. He is contented. Women's life is obsessed with romance, and Taohuaxing is involved in the emotional life of the novel.

Lian Zhenxing: The representative of Lian Zhenxing is Zhou Wang traitor Fei Zhong. The evil god takes charge of "evil" and "distortion" and turns him into a prisoner. He is a peach blossom, with long and healthy body, vigorous spirit, wild beauty, good memory, hard personality, adventurous, gambling, romantic, a good femininity, exquisite and dignified, Leng Yan.

Tianfu Star: The representative of Tianfu Star is his wife, Queen Jiang, who is in charge of "talents" and "compassion" and is the god of talents. She is handsome in appearance, red in face and white in teeth, gentle in heart, intelligent, resourceful, self-disciplined, competitive and unyielding, and has an exquisite and elegant female life. She likes to decorate her home, emphasizing dress and aesthetics.

Taiyin Star: The representative of Taiyin Star is Huang's wife, Mrs. Jia, who is in charge of "cleaning" and "residence" for the god of cleaning. Her face is white with yellow, and her male life is feminine. She is smart, gentle, docile, careful, generous, patient, sentimental, and likes cleanliness rather than cleanliness. She doesn't get along well with women.

Wolf star: The representative of Wolf star is da ji, who is in charge of "desire" and "matter" for the god of desire. It is also a standard to turn a wolf into a peach blossom, which can be a blessing or a curse. White or yellow face, male with gorgeous appearance, rich and colorful life, like to eat and drink, love nightlife and be good at communication. Dare to earn and spend, versatile, fond of fairy tales, uncertain feelings, easy-going, disgusted with gambling, peach blossoms everywhere in the water town.

Giant Gate Star: The representative of Giant Gate Star is Jiang Ziya's wife Ma Qianjin, who is in charge of "right and wrong" and "doubt" as the god of right and wrong. The giant gate is in charge of speaking, right and wrong, eating, eloquence, stealing stars, sharp eyes, good judgment, good response, good eloquence, love of academic research, analysis and understanding, memory and association, which is not conducive to life. The advantage is carefulness, but the disadvantage is paranoia.

Tianxing: The representative of Tianxing is the loyal minister Wen, who is in charge of the "love" and "affairs" of the official gods. He is partial to literature, sincere in appearance, honest and not hypocritical, sincere, easy-going, generous, compassionate, free and easy, like to make friends with powerful people, well dressed, greedy, smiling all his life.

Tian Liangxing: Tian Liangxing is represented by Li Jing, the god of constancy, who is in charge of "constancy" and "command" to turn qi into yin in order to live a long life. He is generous and mature in appearance, rich in experience, generous and lewd, addicted to gambling, boasting, being a leading boss, and the hostess ordered Tian to be manly and take care of people.

Seven Killing Stars: Huang is the representative figure of the Seven Killing Stars, who is in charge of the "fierceness" and "coldness" of fighting gods. He is impulsive, adventurous and changeable. He is often too excited and too cold. He has a square face, a strong body and a resolute face. He doesn't like the control of others, dares to take risks and expresses his emotions.

Broken Star: The representative of broken star is Zhou Wang, who is in charge of "damage" and "consumption", and the change of Pojun is the main general. Therefore, he knows that he is good at taking the lead, short stature, thick back and wide shoulders, willful and arrogant, suspicious when things go wrong, adventurous, fond of new things, and fond of destroying the status quo. He changes, his words are informal, men's life does not value appearance, and women's life is vain and wasteful.