How does Taoism transform sexual energy?

In ancient China, sexology was called sexual intercourse. Room art first appeared in the Han Dynasty, and it has a close relationship with Taoism. For a long time, sexual intercourse has been painted with a mysterious color, but in fact it represents China's ancient sexual theory to a great extent. It was only later used by people with ulterior motives that they were labeled as "cults" and "heresies". Historically, it was regarded as obscene art, so it was often banned by the government, but its content was not understood by most people.

The art of sexual intercourse has a profound inheritance, and a large number of related works have been passed down from generation to generation. Ge Hong, a famous Taoist priest in Jin Dynasty, was one of the interior art theorists in Dali, and Liang Qi and Tao Hongjing in Southern Dynasties also had great influence. Later, many important documents, such as Tao Hongjing's Record of Health Preservation, Sun Simiao's Thousand Golden Formulas, Liu Ci's Record of Living with Mixed Customs, and Li Pengfei's Book of Three-Yuan Life Extension for Counselors, were all recorded in the Collected Taoist Scriptures.

In the Song Dynasty, Song Huizong and Evonne also asked Liu Hunkang, the 25th division of Maoshan, for "the method of extensive inheritance", which was a very obscure statement. In fact, it was to seek sexual intercourse. In the Ming and Qing Dynasties, there were many Taoist priests who taught sexual intercourse, including Zhang Sanfeng, who claimed to be a descendant of Zhang Tianshi in the Ming Dynasty. However, at this time, sexual intercourse theorists rarely appear, and there are many people who burn gold to treat women, which deceives the world and confuses the people and tarnishes the reputation of Taoism and sexual intercourse.

Four methods of Taoist sexual intercourse

First, the heart-to-heart method: the two sides look at each other and think about each other's eyes.

Second, the interest payment method: listen to each other's interests, surprise me, surprise me, such as gushing.

Third, the gas communication method: I think that my umbilical chakra gas churns like waves, spreading from the center to the other side. At the same time, I recite the mantra and vibrate the umbilical chakra of the other party. On the other side, wait until I finish reciting the same steps.

Fourth, the method of God's communication: I want to be the other, and my God is one with the other.

Taoist art in the room: inner alchemy and double cultivation of yin and yang

According to legend, Taoist marrow washing is closely related to Taoist sexual intercourse. The former washes the pulp and lays the foundation, while the latter does not leak. The combination of the two can be divided into building a foundation for a hundred days, stopping diarrhea and strengthening the body, and cultivating both yin and yang.

Hundred days construction foundation

This is a necessary measure to adjust the body to the best state and lay the foundation for future cultivation. It requires that you must stay in the abdomen for 100 days at this stage and adjust the balance of the human nervous and endocrine systems to the best state. Modern medicine has proved that Qigong is one of the best and most natural ways to adjust the balance of human nerves and endocrine. At this stage, you can take some traditional Chinese medicine and adjust the balance of nerves and endocrine. The secret recipe of Taoism "Hundred Days Pill" is a good medicine for regulating neuroendocrine balance.

Leakproof solid element

"Inner Dan" Double Cultivation of Yin and Yang

At this stage, men and women have achieved "making friends without leaking". The ancients believed that it would be easier for both men and women to "become immortals" and thus "become immortals" by practicing "Inner alchemy" at this time. This can only be understood as the limitations of the ancients' cognition of the world and life.

Modern medical research believes that it takes about 3 months to correct or re-form a nerve reflex in the body. This is determined by people's physiological characteristics and is independent of people's will. "Building a foundation in a hundred days" coincides with this law.