Mongolian Spring Festival in Spring Festival

Chagan Suluk is Mongolian, which means "white herd". There are several legends about the origin of the Chagan Suluke ceremony in Ordos. One is that when Genghis Khan just reached his 50th birthday, he suddenly fell ill and recovered two months later, so he said it was an omen that it would end 8 1 day. On March 21st, he pulled up the training ropes of thousands of livestock, spilled the milk of ninety-nine white mares over ninety-nine days, and painted "Bai Jun" as a saint, called the Jade Emperor. Another legend is that Genghis Khan met a rare dry month in a famine year in the spring when he was 50 years old. Genghis Khan thought that March was the main month of disaster, and he wanted to turn evil into good luck, so he sacrificed the milk of 99 white mares to heaven. A white horse with white satin is regarded as a symbol of "white herd". This ceremony will be held every year from now on, and it is called Chagan Suluk Festival. Written in the Yuan Dynasty, "Ten Blessings and White History" also clearly recorded that "ninety-nine mares of Genghis Khan were sprinkled with fresh milk". The history book "Crystal Beads" also wrote: "Genghis Khan, who was in his early fifties, used BMW's colostrum to sacrifice to heaven when he returned to the river, and made an imperial edict for the whole country to follow."

According to historical records, before Genghis Khan, his ancestors sacrificed horse milk to heaven. Genghis Khan held the Chagan Suluk ceremony on the Krulun River in 12 1. The ceremony of Chagan Suluk was named after spilling the fresh milk of 99 white mares. This ceremony is also called "milk sacrifice" ceremony. Chagan Suluke ceremony is a kind of celebration and sacrifice activity that Shamanism continues after the ancient ritual of offering sacrifices to heaven and ancestors. Celebrations and sacrifices are intended to pray to heaven and ancestors to bless the prosperity of people and animals and the peace of the earth. Chagan Suluke Grand Ceremony is held from March 17 to 24th of the lunar calendar every year, with 2 1 day as the main memorial day, which lasts for 8 days before and after, and is the most solemn memorial activity of Genghis Khan. During the ceremony, eight white houses distributed in Ordos banners gathered in Dajinhuoluo to attend the ceremony. This is also a grand ceremony that the eighth White House gathers once a year after it is scattered around the country. This kind of celebration-style sacrificial ceremony is a grand annual sacrificial ceremony for Mongolian people, with the largest number of people from all over the world and lasting for a long time, and leaders such as Yikezhaomeng, Ji Nong and Zazak all participated. As for the officials attending the ceremony, it was stipulated in the Northern Yuan Dynasty that "Khan brought ten friends, Ji Nong brought six friends, Huang Taiji brought two friends, and other Taiji brought one friend to worship".

According to the official document 18 16 (twenty-first year of Jiaqing), the offerings provided by Ordos to all the flags were: "Chagan Suluke's banquet, seven flags offered yogurt and wine 150 horses, one white horse sacrificed to heaven, three loads of yogurt, three loads of millet and nine whole sheep from Ji Nong". 1902 (the 28th year of Guangxu reign), Dahlhut Yamente wrote to Ji Nong: "The sacrifices that Ji Nong should offer are: one mare of Chagan Suluke, eight whole sheep, twenty-seven white tassels of Liuyuan White Army and a barrel of cooked yellow rice".

Various sacrificial ceremonies held in Chagan Suluke ceremony include: Eight White House Gathering Ceremony, Galilee Festival, Heavenly Sacrifice Ceremony, Jindian Festival, Batujile Festival, and Blessing Ceremony. These ceremonies are divided into several days. During the ceremony, there were many yurts and tents in Bayinchanghuoge Caotan, where the Eighth White House gathered. There were a sea of people, cheering and jumping for joy, showing a warm and spectacular scene.

The ceremony of Chagan Suluke is not only a sacrificial activity of Genghis Khan, but also a mass rally and a large-scale market trade activity. During the ceremony, many businessmen from all over the country set up stalls to do business. After the founding of People's Republic of China (PRC), during the ceremony of Chagan Suluke, the whole league held a grand Nadam conference, and held various activities such as horse racing, wrestling, archery and cultural performances, which made the conference more grand and enthusiastic. During the ceremony of Chagan Suluk, eight white houses gathered in the sacrificial camp, which was called "going to Jige". The original meaning of "Jige" is the location of Khan and Jino Palace in Mongolia, or the altar to pay homage to the national flag and national emblem.

There are three places on the grass beach on the east bank of Bayinhuoge River in Great Ejinhoro, which are called "Shangjige", "Zhongjige" and "Xiajige". "Low performance" is also called "big performance". Three Giggs are distributed on the grass beach three or four miles long. Its "Upper Jige" symbolizes the old sea and the vast Shu in the north of Shandong Province, the "Middle Jige" symbolizes the Kerulun River in the north of Targangga, and the "Lower Jige" symbolizes Ordos in Baoritaohai. These three places have been consecrated by eight White Houses in turn in history. Among them, Ordos is the "Great Jige" and is the place where sacrificial ceremonies are held. It is said that. Every 8 1 year, the eighth White House will gather in turn. In order to commemorate this sacrificial ceremony, the three "jigs" on the grass beach in Bayinhanghuoge rotate every three years, and the sacrifices are gathered on the three "jigs" in turn.

Preparations for the ceremony of Chagan Suluk began on March 10. In order to make eight white houses distributed in Ordos reach Jige on time, 18 Herxiga people from Dalhut built a bridge over Bayinhanghuoge River. On March 15, the wooden frame of the palace tent stored in Genghis Khan's Shanggengwo Pavilion (the White House) was taken out and taken to the "Jige" on the grass beach of Bayinhang. On March 17, the wooden frame was covered with a layer of felt, and then covered with a coat made of brown cloth or satin and decorated with turquoise tassels. This is the palace account where the coffins of Genghis Khan and Kyle Borotieglezhenhatun were placed at the 8th White House party.

On March 17, the eight White Houses gathered in Jige and Caotan Camps will all be concentrated in Dajinhuoluo. /kloc-on 0/7, the tent of Hulan Hatun Palace was transported to Great Yijinhuoluo by a cart pulled by four fine horses under the escort of Taj Mahal and Yamente. At the same time, two ordinary cars were used to haul the items used in the account of Hulan Hatun Palace.

Before departure, give three whole sheep to Hulan Hatun's coffin, and then please get on the yellow car and transport it to Yijinhuoluo. At the front of the guard of honor, two Amits, Heqing and Galaqi, held flags with ears, followed by eight Amits, Darhuth, who guarded the sacred objects in Hulan Hatun, followed by Wang Ye, Merlin, Harlan Zalan and Heya. The guards of honor are all riding on horseback.

On the evening of 0/7, Hulan Hatun Palace Account/KLOC arrived in Daikin Huoluo, bypassed Genghis Khan Palace Account, and even parked the car on the mound east of Genghis Khan Palace Account. 19 10 (the second year of Xuantong), a Russian scholar Zamzino who participated in the Chagan Suluk ceremony once recorded: "On the 17th, Genghis Khan's second wife, Hulan Hatun Palace, was invited. This is a palace tent with a yellow satin coat, which opens the door in the car. Behind the palace tent are ten riders with four flags and two sun umbrellas. Seeing the Darhuts escorting the palace tent team, they bowed down and kowtowed from a distance. Hulan Hatun Palace Curtain bypasses Genghis Khan Palace Curtain from behind and stops in the east. "In the evening, two whole sheep are presented to Genghis Khan Palace Curtain, one is presented to Hulan Hatun Palace Curtain, and a sausage soaked in holy wine is also presented.

The White House with a bow and a saddle also came to Genghis Khan's palace tent on 17, and placed it in the west of Genghis Khan's palace tent, each with a whole sheep. "Zhungeer Yijin" (the third and fourth wives of Genghis Khan), Baijia, Shengru Barrel of Baori Wendur and Baijunma all set off from Zhungeer Banner on March 17 and came to the grass beach near Jige on the east side of Bayinhanghuge River. Everyone presented a whole sheep that night. Before Genghis Khan's coffin entered Jige on 18, these sacred objects will not officially enter Jige in Caotan camp. Before Zhungeer Yijin Palace attended the Chagan Suluke ceremony, Zhungeer Banner assigned tasks to eight Harlan and forty Sumu, and prepared seven cows, whole sheep and other sacrifices for the chariot. "Zhungeer Jin" palace tent set off on March 10, arrived in Desheng West on the same day, and arrived at the first post station called "Calling Wood for Amar" the next day, where a whole sheep was offered. On the third day, I arrived at the post station named "Harry Ghana Tolgoi" and offered a whole sheep. This is a post station belonging to Dalat, and the whole sheep is prepared by Dalat Banner. On the fourth day, I arrived at the post station named "Hu and Tolgoi" in Dalat and presented a whole sheep. On the fifth day, I passed the post station near Chaonaoliang east of Zhungeerzhao and arrived at Zhungeerzhao. 20 kilograms of white flour and 4 barrels of feed are provided by Zhungeer Zhao; On the sixth day, I went to Wuken Zhang Jing's home by the Haxiatu River in the west of the Comic Temple for the night. On the seventh day, March 16, I arrived at Bayinhang Hogg Grass Beach to prepare for the White House rally in Jige on March 18. Baori Duwener milk pail was put on the ox cart and covered with white cloth. Before March 17, it was towed from the east of Zhungeer Banner to the grass beach of Bayin Changgoge to attend the Chagan Suluke ceremony. The descendants of Genghis Khan's golden family cooked food for the ancestors' spirits, which is called "Garili Festival". On the evening of March 20th, Garigli Festival was held during the ceremony of Chagan Suluk.

1, sacrificial ceremony. Garili Festival is presided over by ji zi of Genghis Khan, Tuo Lei, heir of family business (stove), guardian of offering sacrifices to gods by Yi Jin, and "Yi Ruoleqi" (Zhu Songren, Jin Hong) and "Jia Guan" by Taishi Hexige. There have been several versions of the official title of the host in history, namely, Mr. Ji Nong in the early days, Chief Minister in the Yuan Dynasty and Family Officer later. During the Republic of China, the sacrificial ceremony was presided over by "Otto Ilolezzi", the guardian of Yijin Temple in Tuo Lei. Otto here refers to some people who guard and worship the Yijin Palace in Tuo Lei. "Otto Ilolezzi" is a special envoy of the five ethnic groups of the former Otto. When Otto Ilolezzi came to Dajinhuoro to preside over the Garili Festival, he brought the ambassador of "Darkhan Heya". "Dalhanheya" is the duty of guarding Dalhuth, the god of Tuo Lei. He is the assistant of the host. On the evening of 20th, when Galazzi Dalhuth cut down a mare with an axe, Dalhanheya immediately ran up and stabbed to death. He is also responsible for helping Otto Kiro Leqi get on the horse, and no one else can replace him.

2. Sacrifice. The sacrifices used in the Galilee memorial ceremony were first provided by all parts of Mongolia. After the Qing dynasty, it was provided by the flags of Ordos. According to the formed custom, the sharing ratio of Garili Hatu (air-dried whole sheep and sacrifices) is: five sheep in Otog Banner, seven in Wushen Banner, five in Zhungeer Banner, seven in Jinhang Banner, five in Zasak Banner, nine in Wangjun Banner and seven in Dalat Banner, totaling 5,945. Among them, 3,927 seats were dedicated to Genghis Khan and Kyle Polo Tiegele Zhenhatun, 19 seats were dedicated to Hulan Hatun, and 19 seats were dedicated to Zhungeer Yijin. At the same time, Otog Banner will take a whole horse to Galilee Festival, Zasak Banner will take a whole cow to Hulan Hatun, and Zhungeer Banner will take a whole cow to Zhungeer Yijin. Besides, Otog Banner will also bring a mare, and Wang Qi County will also bring a yellow-faced sheep with a left front leg, a thigh and a neck, three liters of yellow fried rice and five hada strips, all of which will be used for the Garigli Festival. The so-called Hatu on September 19th consists of nine parts: a front neck, a back neck, a spine, a radius, an ulna, three waists, a knee, a calcaneus and a coccyx. The sacrificial sheep sacrificed in Gary should be washed with yogurt, pulled to the felt and pulled to the sacrifice (let it shake), killed by Galachiante, and then cooked with its left front leg and hoof, which will be used in Gary's blessing ceremony.

3. Commemorative procedure. The document "Sacrifice Procedure" records the procedure of sacrifice in Garili: "On March 20th, we offered Hada, magic lamp, incense, three rounds of yogurt wine and fresh milk, locked the main tent door of the palace, walked around the palace on March 29th (27th), reopened the palace door, offered magic lamp and incense, lit the torch and delivered it to the sacrifice site in Garili. Put a left front leg and tail, belly, fat intestine, etc. Into the milk bucket, turned three times around Gary's incense, and came back singing Gary's songs with a burning torch in his hand. Take the rest of the torches back and put them in the main incense (stove). "

4. Hold a memorial service. Under the leadership of "Eluoleqi, an Etuoke people", the Tai Chi people of the Jin Dynasty entered the Lord's Golden Hall to offer Hada, magic lamps and incense, and offered holy wine for three rounds, then left the palace to lock the door of the Golden Hall. Turn around the golden palace three or nine times along the sun, and then enter the golden palace to offer the incense of the magic lamp. Minister Ilolezzi went out with Gary Rikin's book in his arms. There is a white felt with a table on it three steps away from the entrance of the Golden Temple. Ilolech stood on the table and got on the horse with the help of Dahan and Ya. Tai Chi people lit torches from the incense in the Golden Temple, led Gary to force the whole sheep, uncovered the skirt, sat on the saddle with his left hip, recognized his heel in the stirrup, hooked the whip with his little finger and held hands with his forefinger, and ran to a place called Gary Lisu at 87 1 step northeast of Jige. They rampaged along the way, breaking up and smashing all the obstacles on the road. Before the sacrificial people arrived, three piles of firewood had been prepared at the place where the Garigli Festival was held. Each firewood pile is made of undamaged dried elm roots and nine pieces of wood soaked with ghee. Each pile is separated by nine steps, and three piles of firewood are arranged in a row from south to north, which are prepared for the sacrifices of Genghis Khan and Kyle Bolotegele Zhenhatun, Hulanhatun and Zhungeer Yijin respectively. The sacrificial people lit three piles of firewood with torches, then burned 19 Gary sacrifices on the red fire, and then burned the whole lamb bones (Hatuyasu) with holy wine and yogurt. At this time, Ilorecchi read the Book of Galilee, called the names of Khan and ancestors of the Kim family in the past, and sprinkled food on the fire nine times to show his worship. The custom of cooking to worship ancestors has a long history. According to Yuan Shi, on the 16th day of the last month of the lunar calendar, a horse and three sheep were used in the sacrifice courtyard, and three copies of milk wine, white wine, red embroidered python satin, gold coins and silks and satins were prepared. The chief minister of the imperial court, together with the shaman saints, called for the name of Khan in the past dynasties to make sacrifices with shaman etiquette.

Yi Ruoleqi, who held a memorial ceremony for Garili, put the whole sheep's left front leg, tail, stomach and fat intestines into a milk bucket, circled Garili incense three times, and returned with unburned torches, singing "Song of Garili". He is not allowed to look back when he comes back. Sacrifice, put the torch in the incense (stove) in the main palace tent, and share the whole lamb Deji in the milk bucket with everyone.

5. Blessing ceremony. After starting from Genghis Khan Palace, people attending the Galilee Festival held a blessing ceremony at Genghis Khan Palace in Jige. This ceremony is called "Dallara Ga" in Mongolian, which means to bring good luck. Before the blessing ceremony, the goat was washed with yogurt, pulled onto the felt, slaughtered by Garaqiamente, and its left front leg was cooked with its hoof. At the beginning of the blessing ceremony, in Genghis Khan's blessing ceremony, grain was poured into it, and the front leg of the hoofed sheep was inserted into it. Then put Zhao on the goat's skin, and four people pulled four corners, tossed the skin up and down, and danced and sang "Song of Galilida Lalaga". During the Garigli Festival, Darhut Yamente recited the usual prayers and sang Song of Garigli and Song of Garigli Laraga when offering Hada, magic lamp, whole sheep and holy wine, and The Book of Gold in Garigli. March 2 1 day is the memorial day of Chagan Suluk ceremony. The ritual procedures of this day are: the small ceremony of the Golden Temple (Genghis Khan Palace) and the ceremony of offering sacrifices to heaven, the big ceremony of the Golden Temple, and the blessing ceremony at night. The ceremony of offering sacrifices to heaven consists of Jin Dian's small ceremony, the ceremony of sprinkling fresh milk and the ceremony of offering sacrifices to Gilles (tying horses and practicing ropes).

1, a small sacrifice in the Golden Temple. The book "Sacrifice Procedure" records that "on March 21st, Hada, magic lamp, incense and holy wine were offered three times, reed was soaked in wine, praise was given to the sheep, and the sheep were invited to offer sacrifices, and fresh milk was sacrificed in Guillery".

At dawn on the 21st, the princes and Taj of the golden family, led by Ji Nong (led by Khan in the Mongolian dynasty) and Amit, the Lord, first came to the White Army in Liuyuan and put a whole sheep and a sacred wine on the table for sacrifice. Armand put on 3,927 finger-wide white ribbons and led the crowd into the golden palace of Genghis Khan on Jige. In Kanatonouchi, Hada, magic lamp, incense and holy wine were offered for three times, and reeds were soaked in wine, and then a ceremony of offering sacrifices to heaven was held outside.

2. Sacrificial ceremony. The horse milk sprinkling ceremony held on February1day is a custom handed down by Genghis Khan. The ritual ceremony recorded in the Mongolian dynasty is: "The custom of Chagan Suluke is: On the 21st, before the sun comes out, Khan helps farmers soak reeds, worship the Lord, burn incense for profit, then Taiji people burn incense with him, and then sing three songs. Taiji people keep offering sacred wine, dividing reeds, soaking the right ear of the blessed sheep with soaked reeds, pouring yogurt and wine on their bodies, shaking their bodies and watching their fortune. After sprinkling fresh milk, put a golden plate in front of Bai Jun, sit on the seat and share it with yogurt to the sixty-first yamen. Khan and Ji Nong took the small handless cup for offering wine and drank the sacred wine. At this time, they sang six songs, then handed the bowl to the musician, knelt on the ground with their left leg, and then presented a long incense. Tuli shouted for Taiji people to kowtow, then went back to Jincha Valley (golden tray and double cups) and sang three more songs. Then Khan's blessing ceremony was given to the yamen. After holding a small sacrifice in Canato, Ji Nong and Taiji went to the training rope for tying horses, presented a whole sheep and a statue of holy wine to the sacred milk bucket of Baori Windur, and filled the sacred milk bucket with 300 Jin of milk squeezed by 99 white horses. Alatan Gadas (Golden Horse Pile) stands 3927 steps away from Baori Windur. Gadas in alatan was replaced by Gadas clan until 1954. After the Golden Horse Pile was stolen in Genghis Khan's era, the thief was punished to stand in place of the Golden Horse Pile for half a day on Chagan Suluke Festival. In the distance of 8 1 step northwest of Gadas, alatan, 998 1 zalema was planted, one for each step. " Zalma is to divide a foot-long walking stick into nine sections, wrap it with white wool and insert it on the ground. Zalema, also known as "Wenggar Rile", symbolizes "Tianzuo" and "Tianma Dui". Before the ceremony of offering mare's milk, Ji Nong would like to offer Hada to the Eight Yamen in Darhut, demanding to shorten the distance of running and distributing milk. Amante obeyed Ji Nong's request and reduced 8 1 ZaLemass to 5945 or 3927. At the beginning of the ceremony, Ji Nong took a special sacrificial vessel for sprinkling mare's milk, from which he scooped three cups of fresh sacrificial milk, which opened the prelude of the ceremony. Then Chuchuge was handed over to Ma Zhu, the host of the ceremony. He continued to sprinkle milk. Chuchuge has a 7-inch handle made of pure silver and nine shallow cups on its head. There are nine Chuchuge sprinkled with fresh milk, which were provided by the princes of Ji Nong and Ordos. Running with fresh milk is also called running. When running, three people run with Brother Chug. Sprinkling sacrifices on the running field should be carried out around the places where Baori Windur, alatan Gadas, White Army and Zalma are inserted. At first, it was stipulated that runners must run on tiptoe, but this custom was later changed. The number of times of sprinkling fresh milk is checked by the special envoy from Zhungeer Banner, who is called "Zibagqi". At the beginning of the milk sprinkling ceremony, Ji Nong's caroler Geheqing Yamente sang "the milk sacrifice of ninety-nine white horses".

3. Watch the Golden Cup and the sacrifice of Batu Gilles. The worship ceremony ended with two ceremonies: Jinbei and Batujile. After attending the Golden Temple Festival, Ji Nong and Taiji went to the place where fresh milk was sprinkled. At this time, 300 jins of fresh milk is about to finish, Ji Nong took part in the final sacrifice. After that, Ji Nong stepped forward and released the person who replaced alatan Gadas. When the man left, he took Hadad, copper coins and silver dollars, as well as the property that alatan sacrificed to Gada. According to the rules, this person will flee to the northwest overnight, without going back to the meeting place of Chagan Suluk. After "alatan Gadas" left, he walked up to Liu Jun, put the Jinbei on the table on Bai Jun's hip, let it fall to the ground freely, and then looked at the landing of Jinbei. If the mouth of the cup is up, it means that God bless it and it is a good sign. After three consecutive visits, we can draw a conclusion. Twenty paces away from Boli Wendell, several long ropes called "Batu Ji Le" (a rope that is always practiced) were pulled up, and 99 white ponies and foals were trained on the ropes. These horses were selected from the entourage of the white army in Zhungeer Banner. After observing the golden cup, Ji Nong came to Batu Gilles, poured yogurt into the silver cup, and smeared some sacrifices on Batu Gilles and the pony. At this time, Geheqing Yamente recited Batu Jilezan, and the ceremony of offering sacrifices to heaven ended. In the sacrificial camp, Genghis Khan's palace tent with golden satin coat was called "Golden Hall". After Ji Nong kicked off the milk offering, he walked into Jigger's Golden Hall of Genghis Khan, where he held a grand milk offering ceremony. At the same time, Tai Chi people who inherited the throne (there were also princes during Khan's participation) went to other palaces to hold memorial services. Thus, the Eighth White House Sacrifice generally began.

1, sheep sacrifice. When Ji Nong entered the golden palace, he killed the sheep first. Before slaughter, from the right ear of the sheep, beat the whole body with yogurt and holy wine to observe the movement of the sheep and visit its fortune. Then Ji Nong caught the sheep and Galaci killed it. After slaughter, take out the liver and other parts and see a doctor. At this time, Ge Heqing Yamente recited Sacrifice to Sheep.

2, incense (stove) sacrifice. After the sheep were slaughtered, the memorial ceremony of the Golden Temple began. The memorial service of Jindian is divided into two parts: internal sacrifice and external sacrifice. The ceremony in the temple began with the ceremony of burning incense (stove). The incense offerings were prepared by Tully and Cherby. When Ji Nong led everyone to burn incense (stoves), Ge Heqing Yamente recited "Golden Temple Incense (stoves) Sacrifice".

3. The holding of "Manglai Lahu". "Manglai Lahu" means "leading" and "taking the lead". After offering incense, when Ji Nong took the lead in offering Hada, magic lamp and whole sheep, Qingyamen across the river recited Hada prayer, magic lamp prayer and whole sheep prayer. Then, Ji Nong came to the golden palace and held a ceremony of "Manglai Lahu".

Two bottles of holy wine placed on the table were poured into Chaoergut (hip flask) by Manrayamonte, and then into Chagu (double-cup tray) by Chaoergut. Ji Nong returned to the Golden Palace with Chagu in his hand. At this time, two Hongjinya Mount people stood on both sides, one pulling Ma Touqin, the other knocking on Charge é (castanet on the horse's head) and singing twelve songs of Charge é. When Ji Nong brought the holy wine to the Lord's coffin, Monraimon took it and returned it. After repeating this three times, Prince Taj offered the holy wine six times. Sing twelve songs and offer nine drinks. After the twelve songs are sung, the "Big Song" will be sung. When the "Big Song" is sung, a picture of a tea song will be added, and Elegant Mente across the river will sing with other Yaments and even people attending the memorial ceremony.

After singing "Mobile", several Amits, mainly Ge Heqing Amit, recited "Praise Genghis Khan". After that, Manrayamonte poured the sacred wine from Baluleitu (a container for wine) into the silver bowl held by Tully. He also called the titles of four saints, "Songqi (wine pourer), Manglai, Zagreb Su Le (sacrificial person) and Haragaqi (gatekeeper)", to offer holy wine to their clan. At this time, Gehe Qingya Mente shouted "Message from Outside the Temple" outside the Golden Temple.

Later, the Taj Mahal of Ji Nong, Amit, Maharaja and Darhut who sacrificed outside the temple entered the Golden Hall of Genghis Khan. At this time, Chelbiamente picked up the "Hongha" (net bottle) on the altar and filled two silver cups with holy wine. Two yamen, Taibao and Manglai, standing on both sides, took the silver cups and distributed them to the farmers and officials who participated in the sacrifice. At this time, Ge Heqing Yamente chanted "Message from the Temple" (also known as "Pure Bottle Praise"). After the celebration, they began to distribute "blessings" of sacrifices in the temple. Usually, the whole horse and whole sheep in Ji Nong are given a "Goerbitchak" (spine meat) with a radius of one. The rest of the officials and Amnt of Darhuth have obtained corresponding members according to their respective positions. After the Golden Temple Festival, Ji Nong will also attend the milk sprinkling at the closing ceremony. People from all over the world entered the Golden Hall of Genghis Khan one after another, and under the leadership of several Amits, they bowed down to Yijin's coffin. Amit will recite Hada prayer, lamp prayer, holy wine prayer and whole sheep prayer for them one by one, and call the names of the worshippers to express their piety to the Lord. The blessing ceremony held in the Golden Hall of Genghis Khan on the evening of March 2 1, the yellow car sacrifice on March 23, and the White House departure ceremony on March 24 all belong to the closing ceremony of the Chagan Suluk ceremony.

1, blessing ceremony. On the evening of 2 1, a ceremony was held in the golden palace of Genghis Khan. Zhu Tai infiltrated wine and drew a picture to call Tuke, praying for good luck. When Ji Nong entered the Golden Hall (mostly attended by Ji Nong on behalf of Taiji, who succeeded him), Tully sprinkled wine on the intestines, fat intestines and stomachs of sheep to make them penetrate. This is called Zhutai Soaked Wine, which is prepared for offering incense (stove). When Tully took Zhu Tai and Su (Five Grains) to the fire support, Ge Heqing Yamente recited Zhu Taizan.

When reading Zhu Taizan, Tully threw Zhu Taihe and Sue into the fire to pay homage. This ceremony is a simple form of burning incense (stove) with the stomach as a sacrifice. Then draw the Lord Hutuke in front of Genghis Khan's coffin (the mascot for blessing, the same as Chapter 10, Section 3, "Painting Hutuke Ceremony") and hold a blessing ceremony (Dallara Ga). The goat's left front leg and hoof are cooked together, and the fat tail, stomach and intestines are put into the lucky bucket, and the "Lucky Song of Genghis Khan" is sung across the river. Waving the sheep's front legs when singing indicates good luck. In this way, the memorial service on 2 1 was all over.

There is no public sacrifice on the 22nd, and individuals are free to pay homage.

2. Yellow Car Festival. During the Chagan Suluke Festival, please take out the yellow cars of Genghis Khan and Kyle Polo Tiegele Zhenhatun Zhang Ling and park them behind the Golden Hall of Genghis Khan. Many Mongolians from all over the world saw this auspicious yellow car and went to worship it. When the donor kowtows, he throws the small money into the yellow car and the child can take it away. In order to get more money, the children recited the message of the yellow car child. On March 23, four whole sheep and four bottles of wine were used to worship the yellow cart, and the tomb of Genghis Khan was ready to be transported back to its original place.

3. Eight White House returns the sacrifice. On the morning of March 24th, the White House left h.r.giger and returned to its original place. Before leaving, everyone should offer a whole sheep and a glass of holy wine. The coffins of Genghis Khan and Kyle Polotiegele Zhenhatun should be taken out from the golden palace on Gige, put into the account of the Bow and Arrow Palace, and then carried on a yellow cart, pulled by two or three white camels, like the etiquette when Gige was invited on 18, to form an escort guard of honor. Please go back to Luo Yuan Palace in Dajinhuo. After placing, three whole sheep and three sacred wines are used to pay homage. The Chagan Suluk ceremony, which lasted nearly half a month, ended on this day. The ceremony of Chagan Suluke is not only a grand sacrificial activity of Genghis Khan, but also an annual market on the grassland. Later, the traditional Mongolian Nadam Conference was held in the ceremony, making the Chagan Suluke ceremony a grand event on the Ordos grassland.

1, campsite. From March 10, Mongolians from all over the country flocked to Dajinhuoluo from all directions. There were many yurts and tents on the grass beach in Bayinhanghuoge, and horses, camels and vehicles were everywhere. Previously, among the people who came to attend the Chagansuluke ceremony every year, there were Mongolians from Buryat on the south bank of Lake Baikal, Shangweilat in the west of Altai Mountain, the four Mongolian leagues of Halaha, ShangMongolia in Qinghai, Weilat in Tianshan Mountain and various leagues and flags in the southern desert area. There are more Tai Chi and herdsmen in the flag of Ordos. Every year, tens of thousands of people gather on both sides of the Gehe River in Bayinchang to attend the annual grand Chagan Suluke Conference. In the past, behind the eight white houses of Jig in Chagan Suluke ceremony was Darhut's yurt. There is an independent yurt in the back, which is the "agricultural duty room" of Dalhutsu Luke Association. Its main task is to guard the eight White Houses in Jige, arrange sacrifices and serve farmers. Mongolians from all over the world should also set up tents in designated places to stay. Since the Qing Dynasty, the established rules are: pilgrims from western league cities such as Jin Hang, Sangongqi, Alashan, Erut, Turhut and Halaha are placed in the north of Darhut yurt; Worshippers from Wang Jun, Dalat, Zhungeer, Chahar, Xilin Gol and other ASEAN countries were placed in the east of eight White Houses. Worshipers from Wushen, Zasak and Otok Banner are placed on the half slope of Baoritaolegai mound in the southwest of Baibaifu. At the Chagan Suluke meeting, although so many people gathered together and held a rally for more than ten days, the order was well maintained and there was never any trouble, which made the ceremony very successful.

2. Venue market. At the venue of the Chagan Suluk ceremony, many businessmen from all over the world did business and formed a fair of considerable scale. According to 1864 (Tongzhi three years), the fair was arranged 600 steps south of Jige, where the Eighth White House is located. Here, commercial tents form several streets. The details are as follows: Jidongtou is a shop in Beijing and Wutai, which mainly sells turquoise, coral, pearls, jadeite, agate snuff bottles and various precious stone cigarette holders, wooden bowls, silks and satins, cool noodles, python satin and other items; To the west are firms in Xi 'an, Yulin and Shenmu, mainly selling precious medicinal materials and daily necessities such as copper products, hookah, brick tea, Tibetan horn, Sichuan horn, musk, antelope horn and safflower; Further west are the shops in Guisui, Baotou and Duolun Naoer, which sell all kinds of belts, including Pizhan, fragrant cow boots, fragrant cowhide, saddle, copper wine-sucking jug, Duolun Naoer brass supplier and wine container. These sidewalks occupy three streets. There is also a street in their southwest, full of plate shops, often as many as 100, dealing in all kinds of snacks. The Mongolians in Erdos and the pilgrims from all over the world brought a lot of hides, livestock products and local products in exchange for many daily necessities. The ceremony of Chagan Suluk has actually turned into a national material exchange meeting.

3. Venue management. There is a yurt next to the market, which is an official yamen sent by farmers. That is, it is called "Chagan Suluke yamen" or "Mongolian Mongolian Mongolian yurt yamen", which is an organization that specializes in managing the Chagan Suluke ceremony. From the reign of Daoguang (182 1), the Chagan Suluke Auditorium was entrusted to qiwang Mi, the king of the county, no matter which flag prince was the leader.

Chagan Suluke yamen has many functions. These include maintaining order in the General Assembly; Register vendors, specify booth locations, collect taxes, Tchami, and punish those who sell fake goods and raise prices; Punish theft, robbery and so on. The yamen has special rights such as direct jurisdiction. During the ceremony, they patrolled day and night to maintain the order of the whole venue. After the founding of People's Republic of China (PRC), the traditional Nadam Convention was held during the Chagan Suluke Convention, which was organized and managed by the government of Yikezhaomeng or the government of Zasak Banner and County Wangqi (later merged into Yijinhuoluo Banner), so that the traditional Chagan Suluke ceremony could be continued.