Who can help me translate Wang Anshi's classical Chinese into modern Chinese?

Wu has a fortune teller who knows people's fate. I was asked to ask him this kind of question, but I refused. Later someone asked me the same question. I replied: "The dignity or meanness of identity is the work of God. Talent without talent is all I can do. I can know what I can do; Am I the only one who doesn't know what God has done? Am I virtuous? Do I have enough moral character to be a government official? If that's the case, then I should enjoy ten thousand minutes' salary. If I'm unfortunate enough to be poor and humble, it's luck. Am I not talented enough? Is my virtue not enough to be listed as a public official? If so, there is a lot to enjoy. If I am lucky enough to be rich and respectable, it is a sin. These are undoubtedly what I can know. How can they be the same as other things? Besides, fortune and misfortune are things that gentlemen ignore. A gentleman should be benevolent at ordinary times and do things with justice. If he violates justice and gets happiness, he won't have happiness. If he suffers from righteousness, he will not be troubled. So Zhou Wenwang was once imprisoned in prison, and Confucius was once trapped in Kuang Di. (But they all got out of trouble in the end. Can't the wisdom of saints get them out of trouble? This is probably because the avenue is working. "

The man asked, "Do you think the nobility or inferiority of status is something God does?". However, are those who are virtuous but humble, and those who are incompetent but noble, also arranged by God? " I replied, "No, it's just that what people do can't be in line with God's arrangement. God sent us down to let people with virtue govern people without virtue, so people with virtue should have noble status and people without virtue should have humble status. This is heaven. It is the so-called "humanity" (that is, according to one's ability). If "heaven" and "humanity" deviate from "humanity", then there will be a situation in which people with virtue are humble and those without virtue are lofty; If "heaven" and "humanity" deviate from each other and agree with each other, then there will be a situation in which virtue and non-virtue are separated or inferior. In the Yao-Shun era, Yuan Kai was reused and four murderers were killed, which was in line with "Heaven" and "Humanity". To understand the times, to use expense and belittle three benevolence is that "heaven", "heaven" and "people-oriented" are both opposite and consistent, each accounting for half. The fate arranged by God is certain and unchangeable, but people's fortune may not be completely consistent with it. Therefore, it is not too bad for a gentleman to wait for his destiny with self-cultivation and adhere to the "heaven" to accept his destiny. Human resources can't stop the disaster of nobility and inferiority. You are not committed to upholding justice, but you are willing to pursue such an absurd statement.