How to use god in the eight characters

How to use god in the eight characters?

First, use God and avoid God.

1. What do you mean by using God?

Using God is the way to comprehensively balance the four pillars and five elements, which determines the direct picture of the pattern. Using the divine method is based on the restraint of life and plays a balanced role in the five elements.

In the past, life science only stipulated one word, which played the role of regulating weather, customs clearance and supporting daily work, and was called using God. However, the way we choose God today is different from the past. We stipulate that anyone who plays a good role in his daily work through fate is using God. That is to say:

Sometimes avoiding god can play a very good role. For example, water and fire are regarded as avoiding gods, so water and fire are compatible with each other, and avoiding gods is also a kind of good luck. Although fate uses god, it is weak and restrained, and it is also fierce.

2. What is taboo?

In our previous life theory, we only paid attention to seeing things or problems with God, but did not make full use of the image created by avoiding God. Moreover, we have made a key mistake, that is, we only look at the apparent avoidance or use of God. Today, we will briefly talk about the idea of avoiding god, that is, every bad word is called avoiding god. Through the function, avoiding god can also play the role of using god, but this is the different result of different fate combinations.

Second, the model division This theoretical system is divided into two major models:

(1) Supporting cases.

(B) From the perspective of lattice

As long as it doesn't conform to the character of supporting case and restraining case, it is determined by subordinate case, which is divided into subordinate strong case and subordinate weak case. From the weak examples, including from the official, from the killing, from the son, from the money. From strong grid is from printing, from robbery.

Example 1:

Propyl methyl butyl ether

SHEN WOO is not unitary.

This makes prosperity help to suppress the situation, and prosperity is better than robbery. The first thing to do is to kill the official, but if you don't see the official in the game, the official will suffer.

Example 2: Wang Yin uses money.

Dry: butyl acrylate

Shen Youwu Shen

This makes the water shine on the moon, and the branches are all printed with Shen You's stars. The first one was printed with a fortune star. This creation is used in the afternoon, powerful and rich.

2. Slave lattice (from strong lattice, from weak lattice)

As long as the pattern is clearly defined and the gods are used correctly, we can accurately distinguish the endless images of six relatives, official luck, wealth, marriage, children, brothers, feng shui and so on. First of all, explain the viewpoint of supporting and restraining the case. Supporting and restraining a case means that the weak support it and the strong restrain it. Master, we immediately think of printing stars and fighting robbery. It is officials who suppress them, who eat injuries and waste money and stars, but this is only superficial. What we are talking about today is the deep-seated use of gods, that is, what kind of fate is killed by officials, what kind of fate is robbed, and what kind of fate is hurt by food, owl gods, seals and money. (3)

(1) What is the fate of being killed as an official?

1, only eight-character wealth better than robbing money can kill an official, and killing an official is not taboo.

2. The Chinese character of "Yinwang is weakening day by day" cannot be killed by the official, because under the influence of the Universiade, this combination will form the official seal (or kill the seal), thus increasing the imbalance of life and causing serious disasters.

(2) What kind of fate is robbery?

1, only the character "Caiwang" takes precedence over robbery.

2, it is better to rob a wounded official than to kill eight characters.

(3) What kind of fate is sealed?

First of all, the eight characters of wealth, prosperity and food injury are all used for printing.

(4) What kind of fate is eating injury?

The strong body can't follow the eight characters, taking food injury as god, and weak officials kill strong ones. Food injury is killing officials in the game of life.

(5) What is the fate of withdrawing money for use?

Small eight characters, first of all, take money to use the "Tian Di Jing" cloud: unused seals can be broken, unused money can be robbed, unused grain can be taken, unused ratio can be controlled, and unused officials can be hurt. Although just a few words reveal the secret of numerology, if you can play skillfully, you have already thought about more than half.

(4)

The use of god in the eight characters is the standard to analyze the pattern, distinguish the pattern level and the daily dry situation. Using god is the balance point to measure the fate of the eight characters. Although the ancients paid attention to the use of the moon god, it made sense, but it was not comprehensive. In the eight characters, the ratio of food injury to gods and financial officials can be used, and the combination of eight characters is divided into likes and dislikes.

Use several viewpoints of God in analysis:

1, first find out the unbalanced point of life in the eight characters.

2. Find out God's most powerful use of unbalanced points.

3. If taboos play a role in restraining taboos, then use deism.

4, and God can not play the role of God, to avoid God.

5. Analyze the eight-character information according to the relationship between happiness and jealousy.

6, accurate analysis of eight characters, should be synchronous information.

Several ways to use God's actions:

1, support and suppression: the weak character of the yen, strong suppression, is the method of support and suppression.

2, from the king: printing more than one, the financial officer is weak, and the suppression is not as good as the momentum.

3, from the weak: the eight-character financial officer eats badly, the printing ratio is weak and restrained, or the printing ratio is not printed and lifeless, so this eight-character has to follow the weak head and focus on consumption.

4. Harmony: Harmony is aimed at the momentum of a certain five elements and four seasons. Fire is flourishing in summer, officials like to kill, and water is flourishing in winter. In order to harmonize the climate, this is the main thing. However, reconciling the weather and helping to restrain the use are the same principle and cannot violate the principle of dryness in the sun.

5, customs clearance, to avoid confrontation between gods, need to be resolved in the middle of the five elements, mainly to adjust the Hou, such as killing the king by officials, like printing stars to clear customs.

The access principle is nothing more than these ways. As for the name of good and evil, it has nothing to do with good or ill luck. Although there are differences, the strength of yin and yang is different. Same-sex resistance is big, opposite-sex resistance is small, which is what I like. Small seal, seven kills, official star and seal star are all taboo to me. They are all evil spirits. They are different, and they all say their own things, but they are all suitable for cooperation. So the five elements are taboo and taboo.

For example: butyl propyl nonyl

Wu hai Ewing

Analysis: the financial star in the afternoon is weak, but in the middle of the year, water is used to make the afternoon, and the golden seal star is the root. The eight-character life is weak, and the financial officials are taboo.

Dry manufacturing: one is not the other.

Si hai zi si

Analysis: Renshui Haiyue, relative to robbery, is in the right season, sitting down and helping, and the eight-character body is strong, taking the wounded officials to make money for use, and Haizi water is taboo.

Drying: decyl butyl propyl

It's already noon.

Analysis: Ding Huo was born in April, and there is a wood fire in the world. That year, there was no root in low water. The eight characters are based on the strong case, and the wood is used for fire and the water is taboo.

Kun Zao: A, B and C.

Five threads and four threads

Analysis: Mu Yi was born at the full moon, and his fortune was prosperous. Mrs. Tian Gan is rootless and lifeless, so he can't help. Mu Yi is based on fire and earth, and the eight characters are based on weak lattice.

Dry production: non-methyl ethyl ester

Anthony Tsang yinmao

Analysis: The earthly branch is flourishing when it is born, but it will be based on water in the coming year. Therefore, if you don't help the soil, you can judge your life from the weak case and the official case.

(5) the theory of success or failure with God

The use of God in the eight-character pattern has been decided, whether it is available or not, that is, it is subject to God's weakness, or it is punished for confronting God, and the use of God is injured. The use of gods in the eight-character pattern has its specific combination. If you fight fiercely with God, don't fight with God. The eight-character body is strong, there is no seal star, and it likes to use official stars, while eating and hurting officials, using soil for the purpose of the eight-character body, and encountering soil, rushing, and using God to reduce strength are all wars.

(6) On the level of using God mode.

The eight characters have both gods and patterns, and there must be high and low patterns, but the pattern level is calculated based on the original survival point of the Japanese Lord and cannot be compared. For example, if the mother is an official, if she was born in the countryside and her parents are village cadres, she can be an official, while if she was born in the city, her parents must work in the unit or the government, so she can be an official. That is to say, the eight characters are relative to the living environment of Rizhu, not absolute, an identical eight characters. If a Japanese Lord has no son, the actual situation will be different. Why, some people suspect that there is something wrong with the eight characters, because there are many factors, such as yin house, yang house, wife and so on. And the Japanese official position with a son is absolutely not as high as that without a son. This is because the injured official is an official, and after you fill in the injured official. If you can be an official, you will lose something if you gain something.

The level of the eight-character pattern is first based on the use of God, depending on the position of God, the distance of the branch, the rise and fall of the branch, the world of the branch and other information. Use God to avoid the distance and proximity between God and the yen and judge the strength. There are high and low modes of thinking, so the expression is ruthless, powerful and powerless, and various combinations of eight characters are different, and the pattern is different.

(7)

First, the theory of branches and the role of branches

The most critical relationship of this theoretical system is whether it works or not. As shown in the figure:

Annual, monthly, daily and hourly.

Annual monthly branch, daily branch and time branch

From the figure, we can clearly see that the four pillars interact with each other according to certain laws. The annual stem and the monthly stem interact first, the daily stem and the daily stem interact first, and the results of the year and the month interact, so do the branches of this column.

If there is a gap of one month between annual work and daily work, it will not work.

There is a monthly branch between the annual branch and the daily branch, which has no effect

The monthly branch and the hourly branch have no effect on the next day.

To understand the rules of action of cadres and party branches, we must abide by certain relationships. The center of the eight characters is daily work, and the other seven characters revolve around the waiters in daily work, which embodies the level of the eight-character pattern and wealth, poverty, parents, children, social relations and so on.

Second, the theory of heaven and earth

Heaven is above everything else, and we live in the diplomatic relations of a big social family. All the life phenomena of the Lord, whether it is wealth, six relatives, official positions and other social relations, are obvious to all. Heavenly dryness is a direct effect of god on heavenly dryness, which is a recognized appearance phenomenon. If the ground support is strong, the degree of the pattern is smaller than that of the sky. However, if there are five elements in the movement, it will be like this.

Third, the theoretical position of the distance between the trunk and branches.

The theory of distance is: to measure the direct or indirect relationship between using gods and drying, drying is exposed by using gods, which should be beneficial to drying, and the indirect effect should be small. At the same time, we should distinguish the relationship between stem and branch. In the eight characters, sometimes god is used to avoid god, and avoiding god can also play the role of using god. Eight-character analysis is to analyze the relationship between avoiding gods and using gods in eight characters, while ten gods use gods, and the position of avoiding gods determines different levels of good and bad luck. In some cases, the position determines the right of life and punishment of every five elements in the original bureau, and also determines the influence of XiShen's distraction on daily cadres, which is the key to analyzing daily cadres' information.

Through the theory of the action of cadres and branches, we already know that cadres and branches are acting according to a certain relationship, not irregularly, and the position and strength of the original bureau play a vital role. The annual column has roots, that is to say, the annual column has the right to generate and drain the monthly column, but the monthly column cannot easily act on the annual column, only when it is isolated or strong.

The position of the Ten Gods determines the good or ill luck of the day. Year and month are the favorite gods, with a high degree of luck and a low pattern, while day and time are smaller and the pattern is low. Understanding the position and strength of the eight-character taboo will help us analyze our fate and make an accurate prediction.

Fourth, the theory of six relatives in the palace

The theory of six parents in the palace is the only measure to analyze the eight characters and judge the relationship between six parents. When we know that many of the six parents in the eight characters do not exist, how can we judge the good or bad luck and situation of the six parents?

1, the ten gods representing the six relatives don't appear, and fate is to avoid the gods and be lucky, and to be fierce when using them. The conclusion based on this simple image analysis is wrong.

2. This fate uses the house to predict the situation of six relatives, and the result is accurate. Six parents should not be fierce in using eight characters, but the corresponding palace plays a huge role in using gods. Six parents are lucky, and his absence is the unfortunate side of six parents, so it must be broken.

3. If in the eight-character pattern, the six parents are jealous of God and the palace is jealous of God, then the six parents should be fierce.

4. The saying that the six parents in the palace are synchronized in information is that it is necessary to reach the same reference in the astrological house, find out the easy images of the six parents, and make good or bad judgments.

5. The six parents and the palace in the eight-character pattern fall together at the same time, which plays a great role in good or bad luck.

Who is better, Gong or Liu Qin?

1, forbidden in the palace, six parents use God. At this time, the six relatives had a good relationship with Japan and could help the Japanese Lord, but their own conditions were poor.

2. Six parents are jealous of God, and the Palace Que respects God. At this time, the six relatives were less helpful to the Japanese Lord, but their own conditions were superior and they were unwilling to help the Japanese Lord.

3, the palace and the six relatives are gods, with good conditions and can help the Japanese Lord at the same time.

4. The temple Lord is a favorite god, while the six relatives are jealous of God and attached to the Japanese Lord. Six relatives brought more disaster to the Japanese master than pay.

5. Six relatives, XiShen, are taboo in the palace. Although the six parents are in poor conditions, they are all helping the Japanese Lord with 100% strength.

6. The relationship between the six parents and the Japanese master is also analyzed and demonstrated according to the above relationship.

Fifth, the application of iconicity theory

It is based on our analysis of the pattern that we decided to avoid God with God, and then take advantage of the relationship between the six relatives and the palace master to bring out all kinds of easy images. Parents' good or bad luck, marital status, wealth, children's and wives' abilities, geomantic omen, neighbors, work units and so on are all endless life information.

Sixth, whether you like it or not.

The eight characters are composed of four time and space, only eight characters, and there are 22 heavenly stems and earthly branches combinations, so after the pattern is divided, we can distinguish between using gods and avoiding them. At the same time, what exists with God is existence, what does not exist is nothingness, and whether to avoid God can be divided into existence and non-existence. However, if we use God to avoid the existence and non-existence of God, we must also break the six relatives and break the palace. Everyone must pay attention to whether they like it or not is the key to distinguish the original information.

Seven, the rise and fall of cadres and branches.

The rise and fall of trunk branches is based on the momentum of the same branch of heaven and earth. If the stem supports God, then the six parents of the stem should have a high degree of luck, and if the stem does not help the stem, then the degree of luck is small. With regard to the relationship between the rise and fall of dry branches and sitting branches, the theory of the rise and fall of dry branches is to analyze the strength of each column's use of gods and jealousy, and the degree of good or bad luck.

We know that the heavenly stems are outside and the earthly branches are inside, and the strength of the heavenly stems depends on the influence of the sitting branches. Let's briefly introduce it today, for example, the heavenly stem is used for god, the support is printed and prosperous, and the heavenly stem is so big that it hurts and the financial officer leaks ten gods. When the weather is dry and weak, the degree of luck is small, which is conducive to analyzing the degree of good or bad luck caused by the strength of each column using God to avoid God. In the future, the relationship between the rise and fall of the main branch and the sitting branch will be discussed systematically.

For example: Ding Xin Geng Bing.

You Mao Woods

Analysis: This figure of eight is based on weak lattice.

1, the fire is completely dry. It is forbidden to work in the sun. Be an official.

Jin Xin was jealous of God in the year he worked, but he didn't help Japanese workers. At the same time, he was ruled by Ding Huo, and his parents were officials' orders, so he didn't get any help. His parents were in the printing bureau.

3, when sitting in the afternoon, the day is strong, the son officer.

4. From the weak pattern, there is no seal, and the official hurts the official, but the official star is not built. This man is rich and talented, and he is a noble man.

5, wood gold is not prosperous, wood is wealth, and parents are rich.

6, fortune Zhi Zi water for use, blunt Wu Kehuo to support, this life emotional turmoil.

7. Zi Shui injured the official, and rushed to Wu Ke to speculate on the official star, but his children became officials, but there was internal strife.

Example: c, a, d.

SHEN WOO is not unitary.

Analysis: Eight characters are used to support and restrain the body and discuss life.

1, Tian Gan Jia's dirty clothes gave birth to Ding Huo, who had no education.

Ding Huo is lucky to be injured in his own land. This man is very clever.

3, C fire is not to be done during the year, brothers have a degree.

4. Being weak and spending money does not directly affect people, and at the same time, try to avoid getting married.

5, when using your own soil, the child is smart.

6, the eight-character seal is not official than the king, and there is an official disaster.

7. Jinshen was built from scratch with the support of God last year.

8. Compared with robbery, Wang is a taboo and has an impulsive personality.

9. The fire in Palace C is to avoid being far away from Ding Huo. Father and son have a good relationship. Jia was trying to avoid Ding Huo, and his parents didn't help him.