What does the Zen Tea Classic mean? What is the explanation?

Every two volumes. Also known as Zhancha Karma Sutra of Good and Evil, Karma Sutra of Bodhisattva, Mahayana Sutra of True Righteousness and Gradual Brake Sutra. Translation of Bodhi Lantern in Sui Dynasty. It is included in the seventeenth volume of Da Zheng Zang. This is what the Tibetan Bodhisattva said at the behest of the Buddha, who lived in the last days and sought good dharma. The first volume describes in detail the method of observing the cause and effect of good and evil, and the second volume expounds the true significance of Mahayana. In other words, the wooden wheel is used to examine this person's past good and evil career and the joys and sorrows of this world. Its practice is to carve ten good deeds and ten evil deeds on a small piece of wood, write down the names of the upper body and mouth, draw pictures with different depths and thicknesses, throw numbers from one to eighteen on clean objects, and predict good or bad luck with the words they present. The view of Mahayana Truth described in the second volume means that those who want to go to Mahayana must have one of the fundamental realms of truth of prophet's actions. There are two ways to learn: idealism and truth. If you can solve the problem according to this letter, you should practice the Pure Land Past Life Method. Since the Sui Dynasty, many people have practiced the elimination of classics, which is enough to know the combination of China's folk customs and Buddhist thought. However, this sutra has always been regarded as a false sutra of unknown origin, and it was not until the Catalogue of Buddhist Scriptures and the Records of Kaiyuan Buddhism in the Tang Dynasty that it was included as a true sutra and widely circulated. In the Ming Dynasty, Xu Zhi wrote one volume of Xuanjingyi of the Warring States Policy, two volumes of Shu of the Warring States Policy, and one volume of Law of the Warring States Policy, all of which are annotations of the book. [Three Treasures in Past Dynasties Volume XII, New Interpretation of Buddhism in Zhenyuan Volume X, Theoretical Research on Mahayana Belief] P 160 1