Where is He Lin Kanrogi?

He Lin Kanluoji is a cultural tourist attraction.

First, the construction of the temple edge.

Kanluoji is located in Hadaneur Village, Xinhua Town, Linhe District, Bayannaoer City, Inner Mongolia Autonomous Region, 49 kilometers away from the urban area and 9 kilometers away from Xinhua Town. It is bordered by Hada Naoer Fifth Society in the west, Hada Naoer Sixth Society in the east, Yin Xin Highway in the south and Field Canal in the north. The temple now covers an area of 163.5 meters from east to west and 2 17 meters from north to south, with a total area of 35,479.5 square meters, or 53.27 mu. It is the largest Han temple in western Inner Mongolia. Formerly known as Mao Peng Kannonji, commonly known as Su Chang Temple. In the Republic of China 15, it was built by Pei Jinkang (1926), the son of Pei San, a local farmer in Gedan.

Pei Jinzui was born in Guang _ (1902) twenty-eight years. Influenced by the tradition of his ancestors, he followed his parents to believe in Buddhism. When he became sensible, he became dissatisfied with the world. He is willing to dress vegetarian, walk with his eyes open, and often sit up and recite Buddha. Old people say that Pei Jinzui is a person who remembers past lives. /kloc-when he was 0/9 years old, his parents arranged for him to get married, but he was immortal and determined to be extraordinary. The night before his wedding, he left home quietly and went to Chao Hai Temple in Hequ County. His legal name is, because the layman's surname is Pei, he is called monk Pei.

In the 15th year of the Republic of China [1926], it was said that Baotou, Guyang and Hetao suffered disasters. The six generations of monks in Chao Hai Temple saw his piety and firmness, so they taught him Buddhism. And let him go back to his hometown, build a temple and become a monk-to be a Taoist, educate all beings, visit his parents, brothers and sisters by the way, and repay their kindness. Therefore, he followed Master's instructions and walked home alone. After more than a month's camping, he traveled long distances. One day in May, he walked to the vicinity of Hada Naoer Village (now Kanluoji), and the four people could not hold together. There is a big paulownia tree, surrounded by flowers and red willows. He was sitting under a tree to have a rest when he heard a rabbit screaming not far from him. As he approached, he found a snake with a hare in its mouth in the grass. Monk Pei was very surprised when he saw it. Old people often say that "the snake dish rabbit will be rich." If you are here, you can honor your ancestors and make your family prosperous. When a temple is built, incense will flourish and there will be more monks. He thought it must be an auspicious place, so he settled here and offered a Guanyin bodhisattva named Guanyin Mao Peng.

Monk Ji Cheng suffered from severe cold and heat. His practice influenced the believers around him and helped him build three earth caves. However, because of his poor foundation, he was watered by Er Shen in the village and fell down. In the second year, I joined hands with the people and asked the bricklayer Qin Er to build seven earth kilns. I also asked Master Song, a famous painter who is good at carving in this town, to mold Buddha statues for each hall. However, seven earthen kilns are far from meeting the needs of Christians. To this end, monk Pei decided to build a new brick-and-wood Buddhist temple. Since then, he has taken pains to raise money everywhere, and there are two very interesting stories in the process of raising money.

In the twenty-third year of the Republic of China, 1934, since the summer, the sun has been like fire and meteorological disasters have occurred. One day, monk Ji Cheng came to Li Shuangjia's door to beg. Li Shuangjia, Tuesday Ma and other wealthy families invited monk Pei to pray for rain, and promised that if it rained, Shuang Lee Jia and others would give 20 stones of millet and 200 Jin of gourd oil. Ji Cheng, a monk, was merciful and saved people's hearts. He sat on the altar and recited the scriptures for three days. Because of his sincerity, Guanyin Bodhisattva was merciful. Three days later, he was caught in a rain. The local people were not only overjoyed, but also surprised. This story has been passed down as a much-told story in the local area, which can be described as a household name. The villagers called the heavy rain "Bodhisattva drops nectar". Since then, the name of Guanyin Mao Peng has been changed to Kannonji. According to the precepts of Buddhism in the Han Dynasty, all monks and nuns are vegetarian for life. Therefore, the local temples in the Han Dynasty were all called Changsu Temple, such as Ciyun Temple in Xinhua Town, also called Xiaochangsu Temple.

Wu Yang, the former Erleng Gedan in Jiang Yan County (now Wuyuan County), is a very powerful rich man in Hetao. He had a deep friendship with Cui, then the county magistrate. Over the years, due to long-term work, he suffered from lung disease and hemoptysis. Because of the poor medical conditions in the past, he was treated by doctors around him many times, to no avail. In desperation, he came to Kanluoji to visit the monk Ji Cheng. Although Yang Wu has just turned 30, he is sallow and emaciated, and he has infinite pain and confusion in the face of illness. His strong desire for survival made Yang Wu kneel down and beg the old monk to treat him. Since ancient times, eminent monks have been familiar with the five senses, that is, Buddhism calls it "inner sense", philosophy calls it "inner sense", music calls it "propaganda", skill calls it "skillful work" and medical practice calls it "medical prescription". After the clever enlightenment of the old monk, a patient who was on the verge of despair came back to life. This fact made Yang Wu deeply feel the magic of Buddhism and deeply believe in the power of becoming a monk silently. Therefore, I made a pious vow: "I will repay the Buddha and Bodhisattva for saving my life, protect my master to build a Buddhist Dojo, promote Buddhism and educate all living beings."

Second, the continuation of dharma pulse.

Since ancient times, there have been more monks than porridge, and monks have great virtues, and temples have not been built. Therefore, in the 24th year of the Republic of China, even in 1935, Ji Cheng entrusted Miao Ding with temple affairs, which was passed down as the second generation abbot. He went upstream from the ferry along the Yellow River, passed through Qinghai and Tibet, entered Ningxia and Lanzhou, and went to India to worship the holy land where the Buddha was born. Since then, "a bowl of rice, Wan Li alone. For the sake of life and death, raise funds for the Spring and Autumn Period. "

Yang Wu, who converted to Buddhism in the same year, became a devout Buddhist. He felt very ashamed when he heard that Master had gone out to visit. In order to fulfill his wish of repaying kindness, he organized 48 wealthy households and invested a lot of money. Under the leadership of the abbot of Miaoding, mud, tiles and carpenters were invited from Shanxi to use local materials and burn tiles. I bought a lot of wood from Wulashan and started civil engineering. Five years later, a magnificent temple has begun to take shape. In the middle of the building, there are Ursa Major Hall and Wei Tuo Hall, and buildings such as Bell and Drum Tower, Zhaitang, Daxie, Sengliao and Mill are arranged on both sides. The Buddha statues provided in the hall are all clay sculptures, but they are all gold-plated, glittering and very solemn. When the Buddha statue in Daxiong Hall opened, large-scale Buddhist activities such as teaching three commandments by monks and setting fire to burners were held. At that time, the temple had purchased more than 100 mu of temple land and hired five people to cultivate it. Abbot monks also attach importance to agriculture and take part in some incidental labor. A primary school was also built to accept the children of nearby villagers for literacy. Besides studying Buddhist scriptures, monks also learned cultural knowledge. The income from land and charity is used for monks' life, school support and temple improvement. The whole temple covers an area of more than 20 mu, and there are two big tree gardens with five mu and eighteen willows outside the temple. When this temple flourished, there lived more than twenty monks. Master Monk Zongcai, who lived in the United States, was in charge in Kanluoji at that time, which was an unprecedented occasion. It can be seen that Buddhism flourished in the past, and its culture and economy prospered.

After the completion of the temple, monk Mya Thinn became the abbot for one year, and his apprentice, monk Jueman, took over as abbot. Jue Man's common surname is Wang, and his common name is not light. He is from Baotou. A few years later, Chueh Man left the temple and went to Wolong Temple in Xi 'an. 1945, Zhang Guoqiang, a 20-year-old young soldier whose ancestral home was in Longxi, Gansu, was blind due to eye diseases. I asked to become a monk in Su Chang Temple and later became a teacher. His dharma name is Changmao, and his dharma name is Buddha's edge. Locals call him a blind monk. He lived in Kanluoji for the longest time, more than 30 years, but for various reasons, he has never been ordained since he became a monk.

After the establishment of the People's Republic of China (PRC) (PRC), 1950, the temple was occupied by a group and became the residence of prisoners. After the Cultural Revolution began, the Buddha statue of Kanluoji was removed and the Bell and Drum Tower was demolished. Here and now, the morning bell and the evening drum, the pure Sanskrit sound of the heart, can no longer be heard every day. Monks have lost their original solemn figure, and after leaving the temple, they have become farmers and self-reliant laborers. There are no more footprints of good men and women who sincerely worship the three treasures in the temple. Only the blind Buddhist master was left behind. Because I am homeless, I live in Changshu Temple and enjoy five guarantees. When the Cultural Revolution swept across the country, religious beliefs, like the ancient traditional culture of the motherland, were all classified as ghosts and gods and feudal superstitions. All the temples and houses in Kanluoji were demolished, leaving only a broken wall, and all the willows inside and outside the temples were knocked down, making tables, chairs and benches in farm middle schools. Some historical sites with cultural relics, such as plaques, utensils, scriptures, Buddha statues, especially the most precious Tibetan version of the Tripitaka, have also been set on fire, which has become an unforgettable history.

Third, the Dojo was revived.

After the Third Plenary Session of the Eleventh Central Committee, the CPC Central Committee set things right, and the State Council implemented the policy of freedom of religious belief. Since 1983, many Buddhist believers have held Buddhist ceremonies on the birthday of Guanyin Bodhisattva on February 19 of the lunar calendar, and since then, various Buddhist activities have begun. 1985 After the end of the Guanyin Dharma Association, some donations were received. Buddhist monks negotiated with Wang, a good old believer in our village, and suggested rebuilding the main hall of the temple. He is willing to hand over more than 6,000 yuan accumulated over 30 years to the king who advocates building a temple. With the help of many laymen such as Ding Er (later becoming a monk), Ding San (later becoming a monk called Miao Ren), Chen Geng (later becoming a monk), Feng, and so on, many donors donated money in succession, and three brick-wood halls were built on April 26th, 1986. There are still three western statues in the halls. There are four monasteries, four warehouses and four monasteries on both sides of the temple. From then on, with a face of vicissitudes and a broken posture, Su Chang Temple stood out from the dust of history and regained its vitality. As always, it continued to burn incense. The Buddhist master asked everyone to help him turn around the Buddhist temple three times and touch every place he could with trembling hands. At this moment, he had mixed feelings and tears in his eyes. Kneeling in front of the Buddha, chanting "Amitabha" for a whole day, died five days later. After years of hope, I left this world safely and found my home.

1996, with the approval of He Lin Municipal People's Government, Su Chang Temple was officially restored as "Guanluo Temple". After the death of the Buddhist master, the Dojo was temporarily abandoned. In order to protect the Dojo, Ding Er and Ding Sanyu went to Shanghuayan Temple in Datong City, Shanxi Province to become monks in the spring of 1987. Ding Er's name is Fu Miao, and Ding San's name is Miaoren. They were ordained at Nanhua Temple in Shaoguan, Guangdong Province on 1988, and returned to Kanluoji to maintain the Dojo after the ceremony. No matter old or weak, it is difficult to maintain the Dojo except burning incense and lighting lamps in the morning and evening, supplying water and changing medicine, and growing vegetables. However, I gradually feel unable to protect the Dojo.

1990, initiated by many Buddhist disciples in Hetao area, Miao Lian made a special trip to Huayan Temple in Datong, pleading with the old monk Sanyi to appoint suitable monks to help build Kanluoji. Despite his 80-year-old age, Sanyi, accompanied by his disciple Master Miao Wen and his younger brother Su Siju, personally visited Kanluoji. Because the old monk was then the president of Shanxi Buddhist Association and the vice chairman of Datong CPPCC, the religious department of Datong municipal government repeatedly urged the old monk to return to Datong as soon as possible. Moreover, his old man is over eighty years old, and the living environment here makes him unable to live. However, in order to arrange the preparatory work for Kanluoji, he did not leave Kanluoji until the winter and returned to Huayan Temple in Datong.

199 1 year, Master Miao Wen was entrusted by Master to go to Huayan Temple from Datong, Shanxi Province alone to undertake the important task of restoring the Kamyu Temple. He has just arrived in Kanluoji, and his living conditions are simple. There is no coal to burn in winter, so it is difficult to keep out the cold. In addition to the very hard life, there are some stereotypes that do not conform to the Buddhist precepts, such as "sacrificing sacrifices and wishing, drawing lots to tell fortune, seeking incense ashes to cure diseases, and so on." In order to actively guide the religious believers to get rid of this prejudice and create a new situation in Buddhism, Master Miao Wen not only treats people and things every day, but also instills correct knowledge and opinions. He also specially invited an old monk from Huayan Temple in Datong to give a lecture in Kanluoji. The abbot built three Buddhist temples and organized seven dharma meetings to teach the religious people to believe in Buddhism and be upright. In order to support the master's work, his old man also sent two masters, He Miao, from Yan Temple to help protect the Dojo. In order to speed up the reconstruction of Karez, Master Miao Wen made a special trip to Karez in Hohhot and invited an old Tibetan monk to guide legal affairs. Old Tibetan monks and teenagers become monks, have a childlike innocence and strict precepts. He is close to the great knowledge of modern monks, such as vacuum, kindness, emptiness, purity and ability to the sea. He advocated "building a temple to protect monks, and protecting monks to run Taoism, and running Taoism is-". Under his example, Miao Wen's master strictly abides by the precepts, is diligent in practice, and is respected and admired. In the process of building Kanluoji, we have always pursued the purpose of "following the fate, not climbing, not melting"; In planning and implementation, he takes the concept of "overall planning, short arrangement, and grasping the present"; On the road, he not only abides by teachings and rules, but also abides by laws and regulations. He is compassionate, easy-going and approachable, sincere and practical, and works tirelessly, which is well received by the church and all walks of life.

Fourth, infrastructure construction.

1992 began to build a 550-meter courtyard wall; Build a Jade Buddha Hall with a total area of 280 square meters, and ask Quyang Sculpture Factory in Hebei Province to return to seven white marble Buddha statues for offering; In the same year, ten temples with a total area of 400 square meters and a fasting hall with a total area of 200 square meters were built. During the period of 1993, at the strong request of the majority of religious people in Hetao area, the League and Municipal Religious Affairs Bureau personally wrote to the religious administration department of Datong City, Shanxi Province, inviting two masters, Miao Wen and Miao Xin, to preside over the educational affairs of Kanluoji. The religious administrative department of Datong respected their opinions and agreed that Master Miao Wen would come to Kanluoji to help manage the educational administration, but both places should be taken into account. 1994 Construction of lecture hall and Tianwang Hall, with a total area of 500 square meters. 1995, the Buddhist chanting hall was built, with a total area of 3 10 square meter. In May of the same year, Datong City Department sent Master Miao Wen back to China to represent the Buddhist community in Shanxi to participate in the national reading meeting for young and middle-aged Buddhist faculty in China sponsored by the Central Department and the the State Council Bureau of Religious Affairs and undertaken by the Central Institute of Socialism, and then returned to Kanroji. During Master Miao Wen's study, Master Miao Fu could not eat because of illness, so he had to drink water. He knew that the fate of the world was coming to an end, studied Buddhism diligently, prayed for death, and died more than forty days later. Master Miao Ren is afraid of being influenced by his family after handling Master Miao Fu's affairs. One day, he told the people in the temple that he was going to see a doctor by the river, and there was no news from the beginning.

1996, the old monk Sanyi died in Huayan Temple, which is not only a great loss for the Buddhist community in Shanxi and even China, but also a great loss for Kanluoji. After taking care of the funeral of the old monk Sanyi, the old monk Zangbao also resigned as the abbot of Huayan Temple in Shanghai. When Master Miao Wen learned this news, he specially invited Master to Kanluoji to lead people to practice and further build the Dojo. In order to solve the problem of women's housing, 1997, laity Liu Yuee donated one of her courtyards to Kanluoji as the lower house. On July 4th, she began to build the main hall of the second temple, covering an area of 2 128 square meters. Rebuild the Zhaitang and the monk's room, with a warehouse of 684 square meters; 1998, Shanmen Temple was built. The mural of 500 arhats in the main hall was painted by Mr. Sun, a national second-class artist.

In April, 2002, Kanluoji entrusted the Architectural Survey and Design Institute of the League to design the Daxiong Hall. During the whole construction process, under the guidance of three eminent monks, namely, the old Tibetan monk, the old Tibetan monk and the old spiritual monk, Master Miao Wen was always responsible for the overall work of the construction site. He often forgets to eat and sleep, goes through hardships and pays great pain.

It took three years, and on June 0, 2004, a magnificent Hall of Great Heroes was completed, with a total project cost of more than 2 million yuan.

Now Kanroji has begun to take shape. The whole temple mu building has a rigorous layout and unique combination. It follows the Buddhist norms of the Tang and Song Dynasties, and integrates the architectural style of the Ming and Qing palaces. It sits facing south, with the main hall facing north and south. There are five halls on the front, single-storey upturned corners and carved buildings. There are 14 warehouses and circulation offices on both sides. On both sides of the gate, a pair of stone lions with a height of two meters and five meters are carved. There is a "Kanluoji" plaque inscribed by Mr. Liu Bingsen, a famous calligrapher and vice president of the Chinese Buddhist Association, on the lintel of the gate. Entering the mountain gate, there are two bell and drum towers imitating the Temple of Heaven on both sides, with arched eaves and unique architecture. In the second reconstruction of the central axis, there is a Tong Yuan Treasure Hall with a single-story upturned corner, which imitates the architecture of the Ming Dynasty. There are thousands of hands and eyes wearing avalokitesvara bodhisattva, with exquisite craftsmanship and solemn statutes.

The third is Daxiong Hall, which is built with a double-decked upturned roof and leaning against the mountain. There are dense arches under the eaves, and bells are hung on the upturned corners, which ring with the wind. In the middle of the double eaves hangs a gold plaque inscribed by Zhao Puchu, former vice chairman of Chinese People's Political Consultative Conference and president of the Chinese Buddhist Association. It is vigorous and beautiful, simple and elegant. The center of the temple is dedicated to the three saints of Hua Yan; Sakyamuni Buddha in the middle, Manjusri Bodhisattva in the east and Samantabhadra Bodhisattva in the west; The Buddha is 4.5 meters high, the Buddha is 4 meters high and the backlight is 8 meters. All carved with camphor wood, exquisite workmanship and solemn method. There are 2.5-meter-high statues of eighteen arhats carved on both sides of the temple, which are different in expression and lifelike. Behind the Buddha statue is the island Guanyin, which is kind, correct and lifelike; The two sides assisted in serving the good fortune and the dragon girl; Fifty-three rich boys are carved on the wall, pure and lively, and their expressions are realistic. Carved by Xiaogang Ciyun Carving Craft Factory in Ningbo City, Zhejiang Province. There are wings on both sides of the main hall, north-south, Zhaitang in the east and Sanxuetang, Zushi Hall and Gongde Hall in the west. On the outer ring of the main hall, there is a lecture hall in the east, and there is a Burmese jade Buddha in the hall, which is carefully carved and solemn; There are four Tibetan Classics Pavilion in the main hall, which contains 48-character Tibetan Classics and thousands of volumes of various scriptures for monks to study. There are dozens of famous calligraphy and paintings hanging on the wall, which is really a treasure house of cultural gathering. In the west, there are five Buddhist temples dedicated to Amitabha. In front of the Buddha, there are Buddhist benches, sacrificial mats, incense tables and utensils, which are places for monks to recite Buddha and practice.

Then there is the Jade Buddha Hall, right in the middle of Sakyamuni Buddha, flanked by Ananda and Ye Jia, the pharmacist Buddha in the east and Amitabha Buddha in the west, carved with white marble, which is solemn and flawless; The Buddha statue is equipped with backlight, beautifully carved and simple in shape; There is a large mural on the back wall of the temple, painted with the eight-phase road map of Sakyamuni Buddha, with clear characters and fascinating; Sixteen statues are painted on the walls on both sides, with strange shapes and different expressions. The two houses are surrounded by monks, and the corridor is open and bright; Trees are shaded, winding and secluded.

Verb (abbreviation for verb) Buddhist activities

Buddhist temples, for thousands of years, have always been the embodiment of the abbot's three treasures, the Dojo for monks to learn and the link between believers. After ten years of self-construction, Kanluoji has basically improved the functions of the temple, making it a Buddhist Dojo where monks can stay and Buddhism can flourish. Monks get up at four o'clock in the morning and start doing morning classes. They recite Buddhist scriptures such as Shurangama Sutra, Great Compassion Sutra and Heart Sutra to pray for their parents, teachers and benefactors to eliminate disasters. At five o'clock in the afternoon, I did evening self-study. Ten Fang III was creative, lost his mind, died in the battlefield, and laid down his life heroically. In a word, the Buddhist philosophy is that everything is "May all beings be free from suffering and not seek happiness for themselves."

In addition, there are regular study and daily work arrangements. Almost every month throughout the year, there are memorial days for Buddhists and Bodhisattvas to become monks and nuns, and various Buddhist activities are held. The most solemn thing is that people come to burn incense and worship Buddha on holidays. Chinese New Year's Day is the birthday anniversary of Maitreya Bodhisattva. In the morning, we will go to the temple to offer sacrifices, and in the morning, we will worship Buddha and fast. In the morning, there will be big sacrifices in each temple to pray for world peace, peace of the motherland, good weather and peace of the country and the people. In the afternoon, I will sweep the floor to worship my ancestors. Especially on February 19, the Christmas of Guanyin, and September 19, the anniversary of Guanyin's becoming a monk, Kanluoji holds a three-day Guanyin meeting every year to pray for disaster relief. It is necessary for the temple management committee to formulate a detailed layout plan and report it to the relevant departments for approval before carrying out various Buddhist activities. During the ceremony, Taoist priests and monks gathered everywhere, and good men and women flocked to worship Buddha. Tens of thousands of businessmen organize goods in time and set up booths in advance. Commodity circulation is extremely active, and the transaction volume of each temple fair can reach more than 3 million yuan. Relevant government departments also took advantage of the favorable conditions of gathering temple fair personnel to hold various scientific and technological activities to the countryside, such as breeding, planting and market information, and Kanluoji gave strong support in terms of venues and accommodation. Under the correct leadership and management of Party committees and governments at all levels, Kannonji Temple Fair has become a development platform for cultural exchange, material exchange and technology promotion. This not only promoted the local economic development. But also make temple incense and Buddhism flourish, and it is also a concrete embodiment of Buddhism serving local social and economic development.

Cultural exchange of intransitive verbs

Teacher Miao Wen is a virgin, patriotic and loving to teach, and loves the traditional culture of the motherland. In 2005, the first Guanyin Christmas Painting and Calligraphy Art Festival in Kanluoji was successfully organized. In 2009, the Kanluo Temple Painting and Calligraphy Art Exhibition Hall was established, which collected more than 600 frames of Mo Bao painters' works from all over the country, attracting a large number of painting and calligraphy lovers and pilgrims to visit. Miao Yi Bookstore, which has nearly 10,000 books, provides readers with the convenience of reading from south to north in turn. On the Mid-Autumn Festival of 20 10, in order to cooperate with the Cultural Department to declare the intangible cultural heritage of the autonomous region, Kanluoji successfully excavated and restored the Jiuge Yellow River Lantern Festival, a large-scale folk social fire activity that has been lost for nearly half a century. Since 2009, Kanluoji successfully launched the 0-day meeting to protect the country, eliminate disasters, pray for water, land, air and sun, which is unprecedented. It is a rare large-scale Buddhist activity in the Han Buddhism Dojo in Inner Mongolia in the past 100 years. The 100 silk paintings of Ming Dynasty collected by Kanluoji were collected by Beijing meticulous painter Moline, and were highly praised by Buddhist circles for their exquisite decoration. Master Miao Wen, the abbot of Kanluoji, led two groups of people and the majority of believers to fully implement the party's religious policy of "benefiting life and being solemn" and strive to build the temple into a Buddhist holy place, a clean practice place, a cultural garden and a tourist attraction.

Seven. postscript

Dojo revives the power of thousands of buddhas and cultivates them for ten years. Master Miao Wen has been working tirelessly for more than ten years, uniting his faith and promoting Buddhism. Fully implement the party's religious policy, guide the broad masses of religious believers to actively participate in the construction of two civilizations, and pay attention to carrying out standardized and legal activities. A lot of useful work has been done in helping the poor, helping the disabled to study, donating money for disaster relief, maintaining social stability and promoting local economic development. But this is just a good start. More important tasks in the future, such as promoting Buddhism, have a long way to go. It is planned to complete the construction task of "Dharma Hall, Tibetan Scripture Building, Abbot and Buddhist College" in the next ten years. Under his auspices, Kanluoji will become a famous Buddhist Dojo and a tourist attraction to cultivate people's feelings in western Inner Mongolia, and fully serve the harmonious development of Bayannaoer.

Source of information: Linhe District Tourism Bureau