Sixty-year comparison table

Epitopes of Sixiazi Sequence Pedicel 1 Jiazi 16 Jimao 2 domain 17 Chen Geng 3 Bingyin 18 Xinsi 4 Dingmao 19 Renwu 5 Chen Wu 20 Guiwei 6 Keith 2 1 Shen Jia 7 Gengwu 22 Yi 8 Weixin. 8+0 Jia Xu 26 Ji Chou 12 Yi Hai 27 Geng Yin 13 Bing Zi 28 Xin Mao 14 Ding Chou 29 Ren Chen 15 Wu Yin 30 Gui Si 60 A subsequence.

The order of trunk and branch 3 1 Wu Jia 46 Ji You 32 Yiwei 47 Geng Xu 33 Shen Bing 48 Xinhai 34 Ding You 49 Renzi 35 Wuxu 50 Gui Chou 36 Jihai 5 1 Jiayin 37 Geng Zi 52 Mao Yi 38 Xin Chou 53 Chen Bing 39 Renyin 54 Ding Si 40 Gui Mao 55 Wuwu 465438.

Sixty Jia Zi Yin Na Biao

Jia Chou-hai Jin Bing-yin Ding Mao's fire has started in Tugui Jin Jia Yi-hai Shantou Huo Bing-zi Ding on the roadside of Weixin Road in Dalin, and Wuyin has started in Chengtou, Chen Geng Xinsi Bailajin.

In the afternoon, there are no willows in Yiyou Spring in Shen Jia, but there is water in the water. The soil of Ding Hai's house is ugly. When the fire starts, the pine and cypress trees are ugly. Long water is flowing, sand is not in Wu Jia, and gold is not in Dingyou Mountain. The wall is ugly, covered with gold foil and covered with lights. There is no fire in the middle of the earth, and there is no fire in the middle of the earth.

Jia Zi 1924 Mouse Shen Jia 1944 Monkey Chen Jia 1964 Longjiazi 1984 Mouse Shen Jia 2004 Monkey Ugly 1925 Niu Yiyou 1945 Chicken Ye Si1945. +0926 Hu Bingxu/KOOC-0/946 Dog Bingwu/KOOC-0/966 Ma Bingyin/KOOC-0/986 Hu Bingxu 2006 Dog Dingmao/KOOC-0/927 Rabbit Dinghai/KOOC-0/947 Pig Ding Wei/KOOC-0/967 Sheep Dingmao 65438. Son 1948 Mouse Wu Shen 1968 Monkey 1988 Son 2008 Mouse 1929 Snake Jichou 1949 Cattle 1969 Chicken 1989 Snake Jichou 2009. 0950 Tiger Geng Xu/KOOC-0/970 Dog Wu Geng/KOOC-0/990 Ma Gengyin 20/KOOC-0/0 Tiger Xinwei/KOOC-0/93/KOOC-0/Sheep New Hair/KOOC-0/95/KOOC-0/Rabbit Xinhai/KOOC-0. 5438+0 Rabbit Renshen/KOOC-0/932 Monkey Renchen/KOOC-0/952 Long Renzi/KOOC-0/972 Rat Renshen/KOOC-0/992 Monkey Renchen 20/KOOC-0/2 Long Gui You/KOOC-0/933 Chicken Guisi/KOOC-. 20 13 Snake Wu Jia 1934 Dog Wu Jia 1954 Ma Jiayin 1974 Tiger Wu Jia 1994 Dog Wu Jia 20 14 Ma Yihai 1935 Pig Yi Bei/kloc. B Wei 20 15 Yang Bingzi 1936 Mouse 1956 Monkey 1976 Long Bingzi 1996 Mouse 20 16 Monkey Ding Chou 1937 Niu Dingyou/kloc. 7 Niu Dingyou 20 17 Chicken Wuyin 1938 Tiger Wuxu 1958 Dog Wuyin 1978 Horse Wuyin 1998 Tiger Wuyin 20 18 Dog Jimao1938. +0999 Rabbit Jihai 20 19 Pig Chen Geng 1940 Long Gengzi 1960 Rat Gengshen 1980 Monkey Chen Geng 2000 Long Gengzi 2020 Rat Xinsi 194 1 Snake Xin Chou/Kloc.

Sometimes writing sixty jiazi is the oldest use. Jia Zi is a calendar year, a calendar month, a calendar day and a calendar hour. The calendar year of 60 Jia Zi is a 60-year cycle, the calendar month of 60 Jia Zi is a 5-year cycle, the calendar day of 60 Jia Zi is a 60-day cycle, and the calendar time of 60 Jia Zi is a 5-day cycle.

(1) sixty jiazi Yin Na five lines represent the quality of the five elements of matter, so as to describe the ability of elephant man. Such as gold in the sea, gold in the blade, gold in the ash, gold in the sand, gold in the foil and gold in the hairpin, among these six kinds of gold, the quality of gold in the sea is greater than that in the sand; The quality of gold in sand is greater than that of Jianfeng gold; The quality of Jianfeng gold is greater than that of hairpin gold; The quality of hairpin gold is greater than that of gray gold and gold foil gold. Therefore, high quality, great consistency and great strength mean that it is not easy to be injured and damaged; Small mass, low consistency and low strength indicate that it is easy to be damaged. Therefore, people with high quality in Yin Na's five lines are mainly capable, and vice versa.

(2) Sixty Jiazi's "Yin Na and the Five Elements" indicates the use of the five elements, which is a metaphor for human character. If Jian Feng Jin can be used as a weapon, cut down trees, etc. Then the main people are extroverted and strong. Gold can be used as decorations, etc. , making the owner introverted and cowardly.

(3) Yin Na and the five elements represent the material space of the five elements, which is a metaphor for people's mood. Gold in the sea, if hidden in the sea, must be cautious. There is gold in the sand, and it is easy to find gold in the sand, so it is mainly carelessness and inadequacy. (4) Yin Na's five lines of sixty jiazi indicate whether the relationship between life and grams can be established, which is a metaphor for whether people can live in harmony. If the big sea water can't produce any trees that listen to sounds, because the sea water is salty, it means that people who regard listening to sounds as big sea water can't live in harmony with people who belong to listening to sounds. However, long running water, Tianhe water and other water can produce any wood, that is to say, among the six kinds of water, people with the other five kinds of water can live in harmony with any one.