Where can I find the ancient book Lu Ban Jing?

Lu Ban Jing, formerly known as Master Ke Lu Ban Mu Jing Guan Jing or Lu Ban Jing Jing, was compiled by Wu Rong and written in Ming Dynasty. This is a business book for folk craftsmen. This book has one volume of illustrations and three volumes of text. "Lu Ban Jing" introduces the rules, systems and ceremonies of the gang, the process of building houses and the method of choosing good luck; The application of Luban real ruler is explained. The basic dimensions and styles of commonly used furniture and farm tools were recorded. The frame forms and names of commonly used buildings, as well as the group layout forms and names of some buildings are recorded.

The introduction of technical knowledge in Lu Ban Jing is rather general, but from the book we can know the business responsibilities and scope of ancient folk craftsmen, the construction process of folk buildings, the general construction time and orientation, and so on. In the folk buildings in the southeast coastal provinces, we can still see the forms and practices it introduces. Many of the furniture introduced can also be seen in these places. The use of Luban real ruler is still used by folk craftsmen. Ancient Chinese architectural techniques are rarely recorded in official history, and most of them are handed down from generation to generation by craftsmen in the form of dictation and notes. There are few special books compiled by craftsmen themselves. Yu Hao, a carpenter in the early Song Dynasty, wrote the Wood Classics, but it has long been lost, and only some fragments of Meng Qian Bi Tan written by Shen Kuo are left. Only "Lu Ban Jing" in Ming Dynasty is a special book of folk woodworking industry, with multiple versions and important historical value. The predecessor of this book is the Luban Building Law in the middle of Ming Dynasty (around Chenghua and Hongzhi, 1465 ~ 1505) collected by Tianyi Pavilion in Ningbo, which is now incomplete. Its characteristic is that the content is limited to buildings, such as ordinary houses, pavilions, bell towers, pagodas, livestock stables and so on. , excluding furniture and farm tools. The arrangement order is more logical. Firstly, the horizontal and vertical tools, site samples and cross-section beams of general houses are discussed, and then special types of buildings and architectural details, such as humps and hanging fish, are discussed. In addition, there are many illustrations, which complement the text and retain many techniques of the Song and Yuan Dynasties. Wanli edition, more than 100 years after Tianyi Pavilion edition, was renamed Luban Jing Jiang Jiajing. Great changes have been made in content and arrangement, but the first 2 1 page is missing. Later, according to the manuscript of the late Ming Dynasty (Chongzhen) reprinted by Wanli, you can see the whole book. Later versions are all derived from Wanli Edition or Chongzhen Edition. Lu Ban Jing is mainly distributed in Anhui, Jiangsu, Zhejiang, Fujian and Guangdong. The existing editions of "Building a Formal Luban" and "Luban Jing" are mostly published in this respect. In this area, civil buildings, wooden decorations and furniture in the Ming and Qing Dynasties have preserved many objects that are the same as or similar to those recorded in Lu Ban Jing, which proves its wide spread and normative role in engineering practice.

2007- 10-24 18:05 at present, in our daily life, most people still believe that the quality of feng shui will have a considerable impact on us, and they will definitely use matters related to civil buildings before or after feng shui. When building, you will definitely use tools such as rulers and gauges. When using the ruler as a tool, we will definitely require that the size of the object to be built, whether it is high or long, must absolutely conform to the position of the lucky number recorded on the ruler, and cannot fall on the position of the unlucky number. This ruler, which records the size of good and bad luck, is the owner of "Menmi" and "Luban Chiluban" that we often hear and talk about. His real name is "Gong Bo" and his word is "Zhiyi". At noon on May 7th, three years after Lu was stationed in the garrison, he was born in Dongping Village, Lu. He is the founder of China's ancient architecture industry, and has been highly respected by people in the architectural field throughout the ages. Especially when building a house, he will burn incense and pray for the "Luban" teacher to shelter him, so as to pray for the smooth progress of fortifications. From this, we can know the degree of his respect. Lubanchi's Classic of Luban said: "Lubanchi has a square foot, one foot, four inches and four minutes, and eight inches between his feet;" Stack a ruler, and there will be wealth, illness, divorce, righteousness, official, robbery, harm and happiness within one eighth of an inch. The meaning of this passage is that the total length is one foot four inches and four minutes, and one inch eight minutes is taken as a single section. If the total length of one foot four inches and four minutes is divided by one inch eight minutes, then the eight single sections are divided into eight parts, such as "wealth, illness, divorce, righteousness, official, robbery, harm and luck". & lt 2. Generally speaking, although most people know that the "door meter" is a good or bad effect when defining a certain length or distance, whenever a table, cabinet or decorative cabinet is set up in the home, the size of its decoration or furnishings is required to match the size of the auspicious position on the "door meter".

But then again, we can know what's good or bad on the door, and what each word itself means. Except professionals, most people are afraid that they don't understand the content of memmie. The songs about house numbers in Lu Ban Jing are described as follows, so that readers can better understand the meaning of each word on the house number, so that we can use the size and distance of auspicious words on the house number in the future.

1. The word "money" is nuanced. If the outer door is rich, if it is always inside the door, you need to use the gate as the middle. If carpenters with thousands of boxes of silver wire can understand this, then it is the most auspicious to use Fuluzi Rongchang at home at the outer door and the middle door.

2. The word "disease" is a song, and the word "disease" leads to epidemic diseases. If the ghosts and gods outside the gate meet this word in the middle gate when they enter the DPRK, the disaster will be light and dangerous sounds will be avoided. If there is no great disaster in sending ghosts and gods to the central gate twice a year, the toilet is undoubtedly the door for the toilet, which is the most auspicious.

3' It's unlucky to leave a message. If the murderer is at the outer door and the middle door, and the son is south and the father is north, the husband and wife are busy. The Asahi Lord often makes trouble, and it is most unlucky to use it at the outer door and the door.

4, the word "righteousness" is filial piety, and it is most important for Doumen No.1 Middle School to recruit three girls. Although the female voice change in the corridor is auspicious, it also has disasters, and people are very disaster-free. The middle door and the kitchen door can only use the kitchen door, which is the most auspicious; Doors and hallway doors are the culprit.

5, the word "official" songs and the word "official" should be detailed. Jiao Mo 'an needs to guard against official duties at the gate, and if the rich atrium room is prosperous, if he comes from a family background, his home will definitely be in the position of Guan Lang Fugui, and Shu Ren House is really difficult to use on the door, which is the most auspicious; Used at the gate, the first mate's lawsuit is a disaster. 6, the word "robbery" is not enough to brag, the daily affairs at home are like hemp, which is more harmful to the care of the doorman, and it is no different from being fierce. Doors with the same width as "harm" are the fiercest side by side or opposite. 7. The word "harm" rhymes:: Search the word "harm" carefully, and outsiders often patronize the outside door. If the interior door is troubled, the family property will be invaded by thieves. Children and grandchildren do things because of bad words and need to break their homes. If a good craftsman can understand this, the owner of the house will prosper forever. It is most unlucky to use it on external doors and internal doors. 8, the word "Ji" rhyme: auspicious words are the best, both inside and outside the palace are strong, and children and couples are honored. Every year, if sericulture is prosperous and the family is prosperous, even if there is a fierce god, there is no disaster and the scenery is the most moderate. It is auspicious to use it on any door. As can be seen from the above rhyme, the use of "door rice" is based on the fact that the production of "door rice" is only a common phenomenon in today's society. In the manufacture of products in all walks of life, when it comes to size, length and distance, such as the manufacture of beds, aquarium, cabinets, tables and so on. , its size is cut on the door meter auspicious meaning position; Therefore, the use of "door rice" has penetrated into all walks of life, so our use of "door rice" in daily life can be said to be no longer limited to the narrow scope of "door".

Three, Luban room phase diagram:

● Figure 1: Figure 2 ● Figure 3

Lu Ban-ching's view on the good or ill luck of the villa focuses on the structure and shape of the villa and its interaction with the surrounding environment. In other words, based on the visible form of the villa, we don't talk about the invisible gas field. The following are the songs and pictures handed down from ancient times, and the author notes:

Low figure 1:

Song formula: "the door is higher than the hall, and the descendants will never come out;" The door is higher than the wall, and the family cries a lot. 」

Note: If the door outside the house is higher than the living room or door wall, it will be cut off.

Sun's suffering, there are people in the house who died young and didn't live long.

● Figure 2:

Song formula: "if the living room is a beam, its home is ominous and there is no leisure to cry." 」

Note: if the guests in the room show obvious light beams, they are not covered.

Both the decorator of Liang and the people in the house died in an unexpected disaster.

● Figure 3:

Song formula: "if you see a sharp stone in the south, burn the house." Stone tips are like fire, piling up into mountains and burning brightly.

Not difficult. 」

Note: In the south of the house, there are objects shaped like flames or sharp corners and triangles.

It is easy to have a fire. If this state continues to accumulate, I am afraid that even the property at home will be burned out.

Luban's solution:

● Figure 4: ● Figure 5: ● Figure 6:

● Lu Ban's strategy to avoid disaster:

"Xie" means offering sacrifices to exorcise evil spirits, so "Xie" means:

Pray to the gods to eliminate disaster. "Lu Ban Jing" is about how people who live in houses offend.

People who are restless or pray for good neighborliness, wealth, wisdom and longevity, etc.

Everyone has his own Qi Qi skills, some of which are still widely used today.

Used, and widely known, deeply rooted in the hearts of the people.

● Figure 4: General Wa

When your house is facing someone else's roof, or the archway on the wall, make one with a tile stone.

A general model, choose an auspicious day, and put "General Wa" in his home.

The house faces the arch on someone else's roof Span & gt Figure 5: Shanhai Town

◎ Put this picture on the lens or copper plate, and it is called "Mountain and Sea Town" picture. It is similar to the residence in Ambagua town. It can ward off evil spirits. Anyone whose gate is hit by roadway, bridge tip, ground push, pole, sharp instrument, etc. , put this "Mountain and Sea Town" sign on the shooting place on the door.

Span & gt Figure 6: imperial academy's number one scholar, with a gauze hat and official boots. "

Draw gauze hats on the beams of the living room, official boots on the threshold of the gate, and draw them in the study.

Draw a jade belt, which means that the son of a Hanlin bachelor or a great writer will come out of Wenchang in the future.

Edit abstract