What does it mean to be crowned with pearls and pearls?

A sentence in Lu Xun's Self-mockery: What do you want from the canopy? You dare not turn over, you have already met. Let many people know when they go to school that it is unlucky for ordinary people to send a canopy. Therefore, many people will worry about their own lives when they see that there is a canopy star in their horoscope. Let me explain it to you in detail.

What does Gai Hua stand for in Sun Pearl?

Gai Hua is a four-pillar deity, while Gai Hua is an auspicious star with mystery. Most patients in Gai Hua believe in Buddhism and Taoism, like to speculate on numerology and mysterious things, and are knowledgeable and talented. Most patients in Gai Hua are withdrawn, less emotional and arrogant, but smart and studious, and like art, calligraphy, medicine, easy learning and so on. The biggest advantage of canopy star is that whenever there is any disaster, as long as Buddhism and Taoism can be resolved immediately, if you run into canopy star, you'd better read some books on Buddhism and Taoism. Whoever sits on the canopy at the time of life, the Lord will rest in peace and die all his life. I am afraid that I will lose my child's life when I get old. When it comes to the canopy, it won't happen in life.

Gai Hua's inspection method: people are there, ugly people are ugly, sinking in, and hair is not there.

"Guangxin Collection" says: There are few brothers in the star canopy, and the night in the sky is lonely. If you have children, you are a prostitute.

"Eight-character Golden Book" says: A gentleman should be blessed, but a villain should not meet. Another cloud: A gentleman is smart and lewd. When the villain meets him, he wears a garter, and the main migration is matched.

"Pot Neutron" says: Gai Hua's lofty and nearly expensive things, those who get it are good at learning outside the party.

"Candle Nerve" said: Gai Hua is a clear spirit covered by shadows. His master is broad-minded, clear-headed and indifferent by nature, so he does not distinguish right from wrong, and is good at tricks, which will damage his property all his life. However, if Jia Gui is printed, it will be Fuqing Guiteda, which is unfavorable for power control, and it is also a god of separation when he is a wife and a son.

"Lu Lu Gui Jian Ge" says: The canopy should be the main blessing. If you are in the same position as Lao Gancang, it is a double happiness. I want to see the hometown of the crown belt of the library tomb, and assume that Guimao is a Jin native, not there, and Ding is not a crown belt. If Xin people see it, that's the location of the tomb. It is the noblest thing to see that cinnamon is the seal of Woodenhead. Everything else is like this.

Living with a canopy is smart, diligent, quiet and without desire, but it is inevitable to be more withdrawn. If the canopy is thriving all the time, it must have a considerable position in officialdom; If the canopy is empty or destroyed, it must be a monk or a widow.

It is a lonely and kind star god, while Ji represents gorgeous and noble, noble, detached and brilliant; Fierceness represents loneliness, small achievements, thin six relatives, often monks or acrobatics. If you are eager to hurt every punishment, you will run around because of academic and religious things. If you appear in the same palace with auspicious stars such as Tiande, Yuede, Providence Noble or Official Seal, you can gain a high reputation.

The canopy star is lonely and high. Gai Hua was originally a star of art, and his master was clever and studious, with outstanding talent and strange words and deeds, but he was inevitably aloof, unconventional and different from ordinary people.

I have a canopy in my life and am interested in mysterious culture. I believe that in the study of Buddhism and Taoism mathematics, my hobby may be spinning around in immortals, qigong and fortune telling. There are quite a few women who wear a Chinese character with a canopy and pray to God and Buddha every day, or ask for fortune telling everywhere. They are simply addicted to fortune telling and are played by some charlatans, witches, numerologists and so on.

The art of the ceiling is mostly nine-stream art, more precisely, it refers to the art of middle nine-stream and lower nine-stream. It has a skill, which is related to mystery. If there is a canopy in the eight characters, there is still some spirituality in this respect.

Gai Hua's loneliness mostly refers to his loneliness, conceit and aloof, and he likes reading and studying alone. People who wear canopies are eager to learn, but if there are more than two canopies, or if the eight characters are unlucky, they will be a little lonely with canopies.

The canopy is in the air, suitable for monks and Taoists. If the eight-character canopy star dies in the air, the master's heart is empty or detached and he has the idea of becoming a monk.

After summing up, Gai Hua also said that people are a little honest, kind and natural.

Eight-character Chinese covers account for more than two, which is not necessarily good, and often can't grasp the opportunity.

Sitting in the canopy, successful in school, maybe an administrative official. As the saying goes, the seal meets China, and you live in Hanyuan.

The eight-character figure has a canopy, many food gods, many injured officials and many partial prints. It may be a doctor or a writer.

The canopy sits on the tomb, like the tomb of Bingdingri, which is the canopy; Party A and Party B take Wei as the tomb and canopy; Wuji takes Chen Chou as the tomb; Another canopy; Geng Xin takes ugliness as his grave and canopy, so he can enjoy his leisure.

Xing in the eight characters

A person born in Jiarizhu, when he meets Chen Xu with a canopy, is partial wealth with a canopy, and when he meets ugliness without a canopy, he is positive wealth with a canopy.

When a person was born on the second pillar, when he met Chen Xu with a canopy, he was rich with a canopy. When he met ugliness with a canopy, he preferred wealth with a canopy.

If a man with a canopy dreams of finding money or getting unexpected property, he will get real wealth in the next month or two. For example:

Gui Mao hasn't met Yi Mao Ding Hai.

Eight characters, the second day with a canopy, that is, a partial wealth with a canopy.

This kind of fate, the property obtained in the spiritual world can be applied in reality. Among them, the ugly ghost who doesn't wear a canopy is the ghost wealth. Except for strangers in A and B Rizhu, for example, people in C and D Rizhu make money from the ugly vault, which means they can get ghost money; E, those who set foot on the sun column, take Chen Reservoir as their wealth, and Chen brings the canopy, so they can get the wealth of the spiritual world; Geng, Xin Rizhu's people take the wooden library as their wealth, and they can get ghost money without a canopy; Benevolence, Gui Rizhu's people, take the fire warehouse as their wealth, take the canopy as their personal belongings, and get the wealth of the spiritual world.

People who are rich and partial to wealth often suggest that they can earn wealth through divination, fortune telling, astrology, geomantic omen, exorcism, funeral supplies, religious supplies, or buying and selling spells and cemeteries. Positive fortune also represents a man's wife, and a man's life is biased towards a wealth with a canopy, which is convenient for the opposite sex to practice.

The second type: the official and the seven people who killed the canopy.

Strangers see Chen Xu with a canopy, ugliness without a canopy, and officials with a canopy. Born on an auspicious day, Chen Xu has a canopy, officials have a canopy, and ugly people have no canopy, but seven kills have a canopy. Most officials who kill people under the canopy have certain official positions in the spiritual world. Killing people with a canopy is easy to be disturbed or murdered by various inhuman spiritual information bodies when practicing. This is inseparable from their mind and past karma. This kind of people often dream frequently, dreaming that there are all kinds of spiritual information bodies that want to do something harmful or unfavorable to themselves.

Among them, those who wear a canopy with Renshui yen and those who wear a canopy with C-fire yen are particularly prominent and obvious. As long as the official stars are not particularly taboo, the information bodies in the spiritual world have almost no right to interfere with them when practicing. Official positions are divided into civil servants and military attache. Most people who meet ugly people in Guishui will have certain official positions in the underworld, and such official positions are mainly civilians. Ren, Gui Shui meets people who have no canopy, and they will also have certain positions in the underworld, with Wu Zhi as the main position. In addition to Ren and Gui Rizhu's strangers, such as A and B Rizhu's people, they killed the ugly officials and put on the ugly canopy; C, Ding Rizhu killed Chen Shuiku as an official, and Chen brought a canopy; E. People who passed away were not killed by officials and did not take the canopy; Geng and Xin Rizhu's people who killed officials and wore eaves all belonged to those who killed officials and wore eaves.

If the official killing and the seven killing both wear the canopy, if the fate pattern is high, the pure killing or the pure killing coming out of the tomb with the canopy, the official killing is also a god, and it can often have a certain position in the religious circles, become a high hate road, and become famous all over the world. If you can't become a celebrity in religious circles, you can also enjoy a high sense of happiness in real life. Official killing also represents a woman's husband, and the female official with a canopy kills the opposite sex who is easy to practice as the object.

The third type: people with a canopy on the front and impressions on the side.

Geng Rizhu is a stranger. When he took Hua Gai to see Chen Xu, he was biased against Hua Gai. When you encounter ugliness, you will print a canopy. Xin Rizhu is a stranger. When he met Chen Xu with a canopy, he was stamped with a canopy. He doesn't have a canopy when he meets ugliness, so he prints a canopy. A person with a canopy can easily meet a competent master or elder on the way to practice. At the same time, it also means that such people can easily meet immortal teachers in the spiritual world. For example, you have the opportunity to get the correct guidance or teaching from immortals, ghost immortals, secular immortals, or cultivated animal and plant immortals.

In other words, this kind of people can easily get the love and help of cultivated elders in the spiritual world. People with canopy seals are prone to make major breakthroughs or progress in spiritual cultivation, but because of the characteristics of partial printing, they will not easily get a comfortable environment for their growth, so they will be more severely honed when they meet spiritual masters with canopy seals or masters who practice in reality. Exaggerated, it will be hellish training, so that the Lord can get spiritual growth and understanding in the lessons of pain or failure. Moreover, because the partial printing needs to repay the dedication of the Lord, it also means that the mentor who meets such people in the spiritual world or the spiritual teacher who meets in reality will also need the Lord to make a certain return when giving him some guidance and help.

When the new Japanese master meets an ugly person who doesn't wear a canopy, it is generally easy to become attached to the ghost fairy. People who are printing with a canopy are easy to get guidance and help from elders and immortals who are cultivated or capable in the spiritual world. Their help and teaching methods are usually generous, kind and gentle. People who are printed with a canopy are much more likely to meet immortals or Taoist priests than others, especially those who are printed with gods because of their high fate. Except Geng Xu and Xin Rizhu, people in Ren and Gui Rizhu took the ugly dome as the seal and the ugly belt as the crown. A and B pillars are sealed by Chen Reservoir, and Chen is the crown; C, Ding Rizhu's people use the wooden library as the seal, without the canopy; 5. The people who set foot on the pillar, with the fire warehouse as the seal, wear the canopy, all belong to those who wear the canopy.

A person with a canopy in front and a print on the side means that his mother has a certain fate with religion, or his mother has a certain fate with supernatural people. This kind of fate can be the fate of practice, the fate of easily meeting the supernatural, and even the fate of asking questions. Most people who print the canopy of the couple's palace will experience twists and turns and euphemistic feelings or marriages. Serious people will inevitably have a second marriage.

The fourth kind: the god of food and the wounded official with a canopy.

When a stranger is born, he will bring a canopy when he meets Chen Xu, and a canopy when he meets ugliness. Ding Rizhu is a stranger. When he met Chen Xu, he brought a canopy. When you encounter ugliness, bring a canopy. People who eat through the ceiling have transposition, divergence and induction in their thinking ability, and can screen out useful information from many complicated information and sum up the development law of things. People who eat with a canopy have a strong sixth sense and high accuracy. People who eat and wear canopies recite scriptures, which is easy to attract information bodies in the spiritual world to watch and listen. Some spiritual information bodies may still be willing to stay with them, become guardians and share the same path with them.

People who eat ugly and don't wear a canopy are likely to attract ghosts to participate when chanting spells, and some ghosts can get beyond it. People who eat through the canopy also have this effect when chanting, but it is not limited to ghosts and sentient beings, but also can be the information body of other spiritual worlds. Among them, those who meet with C fire and Japanese yen are predestined friends with birds such as Phoenix, Dapeng and Luan. In addition to strangers like C and D Rizhu, people like E and D Rizhu feed on ugly treasures, and ugly people wear canopies; Geng, New Rizhu people feed on Chen Reservoir, and Chen Dai Hua Gai; Ren, Gui Rizhu's people, eat the injury of the wooden warehouse, without a canopy; People who eat fire warehouses and wear canopies on day A and day B belong to those who eat canopies.

Eating injury represents a person's ability to make money. People who eat with a canopy can try to make money by the sixth sense, and it is often easy to get good returns, especially the fate of making money by eating injuries. Eating injuries also represents people's works. People who eat with a canopy can also try to write novels or conduct religious research, and information from the spiritual world can provide them with good materials or research materials. People who eat and wear canopies know how to interpret the language contained in nature between heaven and earth, and are also very suitable for learning knowledge such as Feng Shui, astrology, numerology and divination, and can use it flexibly. Eating injury also represents a woman's child. Children born to women who eat with canopies have religious reasons or are easy to meet supernatural people.

The fifth type: people who are comparable to those who rob money and bring awnings.

Born and raised, it is better to put on a canopy when it comes to Chen, and it is better to put on a canopy when it comes to ugliness. If you are a stranger, you will rob money with a canopy when you meet Chen Xu, and you will not wear a canopy when you meet ugliness, which is better than a shoulder strap. It is easier to make friends with fellow initiates, Buddhist friends, Taoist friends, believers, etc. than to rob a canopy. It is easier to keep company with the information body in the spiritual world than to rob someone with a canopy. Or there is an information body in the spiritual world that has been with you for a long time without knowing it. In addition to strangers like Wu and Ji Rizhu, people like Geng and Xin Rizhu take ugliness as a robbery and put on an ugly canopy; Ren and Gui Rizhu people took Chen Reservoir as a robbery, and Chen took a tent; The people in the A-pillar and B-pillar robbed the wooden warehouse without a canopy; Party C and Ding Rizhu took the fire warehouse as a robbery, took the canopy, and everything went to those who took the canopy. Compared with robbery, it also means that if a person has brothers and sisters, their brothers and sisters can easily become attached to religious or supernatural people.