Be yourself by combining everything (continued)

So, what brings everything together in itself?

At the same time, how to gather everything in itself?

In other words, how can people practice a pair of "iron shoulders" to bear this "righteousness"?

Or, how to pry up the "soil" with a "thick stick"?

Uh-huh, this is a "little message" from the author. It is best to indicate yourself:

The "iron shoulders" and "leverage" here are nothing more than "self-care", and "righteousness" and "earth" are naturally "everything".

After this "brain burning", intelligent students will be "rational".

In other words, the "gate of Hua Yan" (the entrance is a trick) is far away, just around the corner!

As for him, he said, "If you get into something, you will lose your self. Don't say it and watch it again. " We don't have to pay attention to these words!

This is the "fault" of "people who think too much" and the "common fault" of "people who are educated too much"-that is, "thinking too much". In other words, as the saying goes, they can't "worry about salted radish".

If you want to continue to burn your brain, please continue reading the first long speech "Ru"!

If you don't want to burn your brain, it's a "spoiler": "ru" is just an "=".

How on earth can we gather everything on ourselves?

In other words, how to "drown" yourself in everything?

This is the way of "doing things" as Buddhism says. Books have never been written on paper since ancient times. When we need to guide our hitters, we will sigh "so that's it" and act according to the law, which is getting better and better. ...

When "reason enters" and "action enters", people stand at the core of Zen, and universities say "stop at perfection".

Briefly describe Zhao Lun's famous saying:

The "self" here is not the body, but also "my heart".

"Success" means "receiving (receiving)" mustard seeds.

It means "drink the Xijiang River in one gulp".

It means "entry" of "Yu Hansheng at the door of fesr".

It means "hide the world in a millet".

So, no, it's not what you think

It is the "further failure" that Shougong said, and it is the "further failure" that Shougong said, which means that the author said "the heart length is equal"!

Whoever understands it as "composition", "composition" and "generation" will die in fame!

With the deepening of "Tao Xing", I finally fell silent after my head sank into the mud. ...

What? Everything is in your heart? Ah, your boss (mom) who runs a grocery store and a wholesale city?

The monk said: the heart is as wide as the earth, as high as the sky, and as wide as the universe! That is what psychologists call "the heart is the universe, and the universe is the heart".

Then the classics often say: "Buddha sits in the air"-do you need translation?

Then, which master translated the word "creation" in the name of Hua Yan Jing as "observing the nature of the legal world and creating the heart of all things"?

I'd better translate it myself:

The word "made" here is not one of all the explanations available in the dictionary!

Dragon tree means:

All laws will not be born by themselves, will not be born by themselves, will not help each other, and will not be born suddenly for no reason. The so-called immortality.

Hanshan means Xiangshan. "My heart is the universe, and the universe is unintentional." It's just that he uses the bright moon hanging in the sky to cover (rather than generate) the stars everywhere to compare his ears. The so-called "twenty years later, eight characters open." Straight to violet, Cooper. It's an honor. On the head of a hundred herbs, there is now a jade palace in Qionglou ... "Can it be understood that a monk suddenly has a luxurious garden in his heart?

Once people understand the word "manufacturing" literally as a kind of "creation",

This man was completely immersed in or led into the mud pit of feudal superstition.

Struggling in the mud like men and men!

So Yaoshan said to the students, "Look through the cowhide" and then look at the classics. It can be said that it is bitter!

"Cowhide" refers to "word" by name!

I've been trapped in there for 30 years. It's not that I heard the old people by the West Lake, but that all the people out of the water have left. ...

Scholars who procrastinate in sleep say that when the mage preaches, they basically use this tone to "repeat the same tune"-"Of course, there are folk songs and village management? But they are rough and harsh to my ears. "

Translating Seng Zhao's original words into vernacular Chinese is straightforward, relaxed and casual, or no translation is needed.

However, after implementation, it was found that:

The "sage" here is closely related to the "heaven and man" in Zhuangzi and the "inhumanity" and "death" in Zongyuan. Don't associate it with Confucian "saints", it will produce a strange artistic conception. After all, this word has been respected and praised in modern times. Modern times call it "the egg of the sage"-uh-huh, yes, it's just like practicing Qigong for a long time. ...

Besides, a precocious teenager and a philosophical youth,

Before he studied Buddhism, he liked Laozi and Zhuangzi, but he was not interested in Confucianism, which focused on the relationship between man and nature. He is concerned about the relationship between man and nature, not "evolution", but "reversal" or "death", that is, who can teach me how to realize "making everything myself"?

Seng Zhao has a feeling because he saw the Vimalakīrti Classic (old translation), which triggered a kind of * * * song. You know, young people don't meet the right people, Kumarajiva. Therefore, "everything you know and everything you can say" is the "big mirror" that Vimalakīrti realized with his own "talent". As the old saying goes, "the staff sergeant knows."

This root canal is really different from most of us.

The brain circuit of "Staff Sergeant" is "simplicity", which simply connects "nature" with "heaven"! In other words, in his primitive mind, the "mysterious door" was not completely closed, and the "root of heaven and earth" was not completely withered. The so-called "one-click" and "one-click": Look at the vague words left by the ancient sages and listen to the vague words "there should be no place to live" from the salon, and he can "detour" and break into the house.

We can't. We ordinary people who are "trapped in life" have to "swim against the current" in the practice of "tracing back to the source" and "seek the early tide in the North Sea and irrigate the old roots of Jinan Mountain" ...

Uncle Xue's extraordinary academic achievements, which have a profound insight into nature, are naturally related to Master Rush's professionalism, but they are also inseparable from his diligence and independent thinking.

In a sense, he can be said to be the "first person" to enlighten Buddhism (very specific) (in the core area)!

So which sentence deeply touched my little brother's "heart"?

Mr. Lu Xun once said that in the Northern and Southern Dynasties, learned people were embarrassed to call themselves scholars because they didn't take drugs and didn't study Vimalakīrti.

Can you entertain yourself by tuning the piano and reading Jin Dian?

After a cursory look at Vimalakīrti Jing, among many metaphors and hidden generations, what left the author with a sigh and a deep memory, besides "modesty and sumeru", is there any "far purpose"?

Think about it. What else is there? Oh,

There are more than 30,000 benches in a classroom, and each bench is "84,000 from the 10th". It is said that there are 80, 60 and 40 miles in ten days. After a rough mental calculation, the number of 84,000 benches in 10 day is about seven times that of the earth to distance to the moon. The earth says there is no room for Indians!

Mm-hmm, what can be compared with this PK is what Pang Jushi said: "Ten loads of sesame stand on the tree."

I have always felt that the "exaggeration" of the China family has something to do with the "three-brother family" ...

The reason why monks are monks,

The little brother who copied the book can immediately see the meaning of "size doesn't matter" and "small = big" behind the Oracle left by this great philosopher.

The little brother who copied the book can immediately see the original meaning of the Buddha's "equality of all laws" and the Buddha's "three realms of idealism" (through "cowhide").

And left "my husband is empty, and everything is nothing but me." He who can keep everything for himself is a saint. "Footnotes.

This footnote needs no literal annotation.

However, from the point of view of certificate modification, it is necessary to briefly explain:

"Knowing people" is not so-and-so or someone, but the hidden "Tao".

Why do you say that? Just ask "I lost me". Is there a "person"?

"Everything" means "Everything" means "Three Realms" means "All Laws",

"I" is "one" and "hemp".

The so-called "mustard seed", "three realms of idealism", "heart" and "knowing" ears "all methods are just knowledge"

The literal meaning of "Everything is just my creation" needs no translation, that is, everything (everyone) means I am everything (everyone) means everything means everything. In the sense of spiritual practice, realization means "Zen machine" or "secret machine" or "hard core" of Zen.

Mm-hmm. In the theory of evolution, "creation" means "creation" = (Taoism) out of nothing, but in the sense of the inverted way (practice), it means "waiting", that is, "things are not different from me, I am not different" Zhuang Yue's "Chaos" Mazu said "You are":

That is, "harmony between man and nature"

That is, "the isomorphism between man and nature",

Expressed in mathematical language is:

Small = big, people = days.

Gee, at this moment, you are as big as the sky and make the universe your home. Who are you?

The ancient Buddha said "donkey dung (egg)", so he asked "donkey dung egg" is it still you?

The ancient Buddha said "non-human"-`д? -

Gee, the little brother who copied the book read Reason, and became a master of eastern and western cultures, an interdisciplinary matchmaker of human beings, a promoter and disseminator of excellent classical culture, leaving a signpost for later explorers (Man and Nature, The Isomorphism of Man and Nature)!

Someone saw it? I became a "magic stick", and then I took burying Buddha as my major, talking nonsense all day and doing evil everywhere. ...

In the "sage" this "to people", Seng Zhao also gives a footnote:

You have a good method and a happy Buddha. Only "being kind to Buddha and having fun with Buddha" can you understand this passage, so don't bother to comment.

I have my own experience in comparing "things are not different from me, I am not foreign" and "color is not different from me, emptiness is not different from me"

Uh-huh, "How long will it take to get rid of the old days" is still from the Vimalakīrti Classic.

Seng Zhao quoted a sentence that the goddess asked Sharifutsu, a bit like an old comrade of Pepper. "Aspiring is not high, but not aspiring is a hundred years old."

However, the short life of the eminent monk really illustrates this truth.

The theory ends here, leaving only one layer of paper!

Once "into", people die (heart), and there is "another world".

In this world, when some scholars are thinking about Vimalakīrti's "Oracle"-"Mustard meets sumeru"

The Buddha sighed "Three Realms of Idealism",

Seng Zhao sighed, "I did it",

Sanzu lamented that "everything is one",

Mazu sighed "drink it all at once"!

So that one eye of the Buddha even sighed, "Mount Sumi has four seas, and I think it is a drop in the ocean."

So it inspired the emergence of Zen;

So much so that Lv Zu's broken-foot pot, which is cooking, even uttered a sigh: "A grain of millet hides the world, and half a liter of pot cooks mountains and rivers."

As a result, the "Neidan School" was opened.

Therefore, Hanshan said, "One pill can be chewed lightly, and you will know that there are not many dharmas."

At this time, a student was holding a big Buddhist dictionary in his hand and asked, "Three realms of idealism. All the knowing methods only tell the stories of the ten countries and three realms, and all the methods without leakage are due to the eight-knowledge-mind king." Wang Fuyi's eight senses of ignorance are present in the three realms, and the troubles of ignorance in the world are held by his eight senses, and the color body and the mountains and rivers in the world are realized by fate. "

As a result, it is hard to say what the master can say except "burning ghost books to wipe sore paper" ...

People who have no eyes and eyesight think that this is a monk slandering their ancestors, but it is not. ...

There is nothing wrong with gathering everything in your heart.

There are many superficial meanings, all of which are true.

For example, progressive:

Everything comes at us, and everyone is responsible for the rise and fall of the world.

For example, for negative emotions:

What is the relationship between the fight between heavy hair and two hairs and old paper? Why did you push the news to me?

In other words, as the saying goes, white flour takes money, white heart.

Therefore, Mazu said to Pang Yun, Tao (which is also a white theory) is put aside for the time being, and you can go outside and "drink Xijiang" before saying "Tao".

Is Xijiang "everything"?

Don't say "a bite".

This "stop" spread to Lv Zu,

Lv Zu has been asking questions all his life. He walks, walks, sits and lies in front of those obscure "eternal", "nameless" and "ubiquitous" every day, and suddenly realizes! He said that I also said that "the world is hidden in a grain of millet" (Neidan Road) came out.

Is "hidden world" omniscient? Don't say "one".

This "stopped" at Luxiangshan,

Xiangshan has been asking questions all her life. He thinks, walks, sits and lies down every day, facing the inexplicable and vague "ancient and modern", "nameless" and "everywhere", his heart suddenly opens up! When Mr. Xiangshan "figured it out", he said that I would leave a message for future generations, and "My heart is the universe, and the universe is my heart" came out.

This "stopped" at Wang Yangming's place,

Yangming has been asking questions about metaphysics all his life. He walks, walks and sits every day, lying in front of the inexplicable and vague words "from ancient times to the present", "nowhere" and "everywhere". He once said, "people in the system" should be a brand-new sentence since I have stopped taking sides.

In other words, back to how to "collect everything in your heart"

The first step is to open your heart. In Zen, this is "original".

When you open your heart, everything will come together immediately.

How to converge is naturally inaction.

That's very beautiful. The problem is that you can only realize this vision by swallowing the heaven and earth and everything in the universe in one gulp.

How did you do that?

Zhong Ni said, "If you make up your mind," the Buddha said, "If you make up your mind, you will do everything"—

The highest practice among the three major religious classics!

Kung fu stops here. Lao Tzu said, "If you don't do it, you will do it."

When Buddhism and Zen are exhausted, people can be said to be getting started as far as "reason" is concerned!

Yes, don't we all come with questions about why Buddhism says "everything comes from the heart"?

Since a famous scholar says that Buddhism is not idealism, aren't we all asking why Buddhism says that "everything is created by idealism" ("everything is created by idealism")?

According to the once popular philosophy classification, this is not a complete "idealism"!

Well, people say that Buddhism says Zen is "idealism", which is no problem. After all, its ultimate appeal is to "open your heart".

The problem is that after "pistachio",

When different people use different names to describe this mentality and refine the theory of "similarity", it is here that what Zen actually wants to say is "the unity of heaven and man", which is easier for people to understand and accept (from the name) that "everything in the universe originates from the human heart"-this overwhelming machinery.

I have been studying classics for 30 years, and I have been meditating in this "thinking mode" (Buddhism is idealism) until I met the old man Yuan Yin-I have been persistently practicing the "spiritual gymnastics" of passive thinking! I have never "discovered" the original artistic conception of Zen. It turns out that our mood is already very big, as wide as the height of heaven and earth. ...

Or why can't I find such a big border even if I try my best?

Have you found a way to return to the "unborn body" first?

Or what method?

You have to "drink the Xijiang River in one gulp" to support yourself.

At the moment of finding it, people believe that "everyone has it";

At the moment of finding it, people believed that "everyone can do it, but what about you?" Although both stupid husbands and stupid women can establish a sacred area, it depends on how determined they are. "

Turning people's hearts into sincerity, this process is practice!

The inspirational stories told by Buddhist scriptures are actually repeated pains and tempering, and on this basis, self-realization, self-perfection, self-redemption and enlarged mentality. ...

Yes, it is Seng Zhao's view that everything can become itself, which is the same as the Buddha's view that all the three realms are idealistic, the three clans' view that everything is everything, Mazu's view of drinking Xijiang, Lv Zu's view that the world is hidden in a grain of rice, and Xiangshan's view that my heart is the universe and the universe is my heart!

Gentlemen, at this time,

You will get rid of the cliche that scholars say that wizards preach, and you will be "reasonable"! The difference now is "temperature" and "entrance", both after middle age!

The reality is that many people don't know what to do after middle age. ...

The internal affairs of life have been completed. What does this have to do with me? I'm here to make soy sauce. Chao Fu said: "If the child is in the high shore and deep valley, who can see the child?" It is the age when old comrades "meet the master, ask for prescriptions and start practicing Judaism quickly". At the age of twenty-four, they strive to accumulate "single-mindedness" when walking, sitting and lying down. When they tried to be extremely quiet, they released a kind of "emptiness" in their hearts, that is, the sixth ancestor said, "I have one thing, I lean on the world and no one knows it." If I see it once, I will cross over the Buddha. " Cloud Gate said, "A stick turns into a dragon, but it is swallowed and dried." Long Weng said, "Pull off the tail of the poisonous snake and put on the nose of the black cow. The void was pulled back and the earth shook six times. " The Buddha said "everywhere" and Lv Zu said "everyone knows that the son is narrow, but he doesn't know the son's width." Bai Yuchan said, "It will last for three or two days. The sky and the earth, the sun and the moon will be as soft as cotton. Suddenly, I chewed for nothing, and I realized that Zhong Lu was involved in metaphysics. " Hanshan said, "You can chew a pill lightly, and then you will know that there are not many dharmas." As soon as that emptiness comes out, people get rid of their obsession with fame and fortune. With the liberation of fame and fortune, does "emptiness" need to be explained? Does the Buddha need to explain that he is called "Empty King"? Do you need to explain what the monk said about "everything for yourself"? The classic saying "Buddha sits in the air" needs translation? Do you still insist that Buddha is sitting and talking in the sky? As a result, China's classical philosophy thought that everything originated from nothingness, that is, "out of nothing", and you immediately understood how this concept came from! Yes, from experience! When ancient philosophers proved the realm of "emptiness", people and things made the same reasoning about "universe"-this is also the concept of "the isomorphism between man and nature" followed by both east and west in classical times.

Now you (of course, many old comrades are still feeling) are so handsome and beautiful, so many brothers like you, so many sisters who pursue you, you have no time to meditate and realize the Tao!

The pattern is bigger, look at the world and look forward to the future;

After the World War II, the world energy supply became more and more tense and entered recession or even depression, so did "humanoid/fuel"! If a person does not contribute to the society's hard work and study, how can he live the life of "dead", "useless", "lonely" and "decadent" that he (his family and boss) thought of? Are we embarrassed?

Isn't it a kind of enjoyment to admire "heaven" because "human nature" is unreasonable?