Where is Huang Weijian's ancestral home in Zhaoqing Guang Ningxian?

Fengju is the ancestor of the Huang family in Taishan. Put his silver medal tomb on a slope of Shuibu Hengtang in Taishan Mountain, and drink it like a rhinoceros looking at the moon. In the 13th year of the Republic of China (1924), a large Huang ancestral hall was built in Taicheng Street to commemorate Huang.

Juzhenggong, whose name is taboo, is called Yin Zhai and Shiwan, and is the eldest son of Cheng Luogong. Song Xiaozong Xichun, originally from Hantou Street, Putian County, Fujian Province, was a scholar in the second year (1 175), assistant minister of official department, and bachelor of Zhangge. Born in Guangnan Daoism, he was transferred to Yingzhou (now Yingde County) to take his family to his post as soon as possible, and lived in Nanxiong Zhuji Lane. It has been passed from ancestor Huang Yun to Juzheng Palace for 105 generations. JuZhengGong, Wu Shi, sealing a lady. Give birth to four sons, the order is deep source, big source, auxiliary source and praise source. Because some of the six sons born to the eldest son live in Taishan, the Huang family in Taishan is the second ancestor. His graveyard is in Tian Tong Candle Mountain, the capital of Taishan, and Shenyuan Huanggong Temple is built in Guang Hai and Haiyan Street to commemorate him. Because of his name Yunshan, some overseas Taishan overseas Chinese organizations have also been named Yunshan.

Huang Yuan is deeply taboo in Guanghan. In the eighth year of Xichun in Song Xiaozong (1 18 1), he was a scholar of Xin Chou, a magistrate in Xuzhou, and a history of water transportation in Zhejiang. In his later years, he lived in Nanxiong Zhuji Lane. Because of Hu Fei's rebellion, he moved to Zhou Gangyuan Qingfang (now Ruan). It is said that Mrs. Michaelis was named Mrs. Bangxian because she cured Queen Yang's breast disease. Six sons were born, in order: Guozong, Guotai, Guoan, Guo Bing, Guo Qi and Guoshe. Among them, except the third son Guoan, all the other sons have descendants living in all parts of Mount Tai, especially the descendants of the eldest son Guo Zong and the second son Guotai. For example, after the great-grandson of Guotai Gong moved to the entrance of Mount Tai, he became the ancestor of opening the cave, and he developed to the fifth generation, that is, the tenth yellow of Mount Tai. The branches in Mount Tai are Deren, Deyi and Dezhi, among which the descendants of Dezhizu are all over half of Mount Tai. Some or all of the Huang surnames in Fucheng, Shuibu, Sanba, Sanhe, Chonglou, Duhu, Doushan, Shalan, Haiyan, Wencun, Shangchuan and other places are descendants of the ancestors of Germany. According to the statistics in the ten years of the Republic of China (192 1), the population has reached.

The descendants of Zhou Zonggong also proliferated widely in Mount Tai, and developed to the tenth generation and the fifth generation, and also spread all over half of Mount Tai. Their descendants live in Baisha, Fucheng, Jiu Si, March 8th, Ministry of Water, Sanhe, Duanfen, Haiyan, Shalan, Dalong Cave and Fu Na. The population is quite large, with Baisha as the largest.

In Yuejiao Village, Sanhe, the ancestor was Teng Longgong, the great grandson of Guotai Gong (the younger brother of Qianlong), and the ancestor of Chudong (Kaiji) was Siwei Gong, and there was Siwei Huanggong Temple as a discipline in the village.

According to historical records, in the tenth year of the Republic of China (19 1 1), when Juzheng was building the Huang ancestral hall, "there were more than 120,000 Huang people in Taishan."

Beikeng Fangzi School (from 19): Chufeng Zuoqi, prosperous in Guangdong; A moral person can learn from the world and produce new young people.