What do you mean by "birth gate" and "death position"

It is found in Tibetan Buddhism dzogchen, the secret description of Yin Zhong, the place of birth and death;

Zhongyin-the period from death to reincarnation, which lasted 49 days. During this period, the spirits of the dead were called Antrabhara. The following is the secret of Yin in Zewu Kampo's Lun: (The birth gate in the other ten prescriptions originated from Fuxi legend and was used by Taoism, which is different from the ten prescriptions of Buddhism and the ten prescriptions of the world)

Yin's Secret (1)

Release date: April 8, 2008 19: 34.

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Tibetan Buddhism has formed a unique philosophy system of Tibetan Buddhism on the basis of combining the primitive dzogchen and Thumb tattoo in Tibet with the philosophy of Dragon Tree and Five Bamboo in India. This includes not only the four schools of Xianzong, but also the ten Zoroastrianism in dzogchen and Tibet. At present, many international experts in Tibetan studies assert that Tibetan secrets are a philosophy of life born and raised in Tibetan areas, and later they absorbed the wisdom essence of Indian Buddhism-the philosophy of the middle way and the philosophy of knowing only, thus forming a more perfect and complete philosophy of life. Based on the existing religions in Tibet and other Tibetan Buddhism such as Ganjul and Danjul, Tibetan Buddhism is not only an important part of China's traditional culture, but also the beginning of oriental culture. It has a long history, unique teachings and rich contents, and has become an international culture that attracts worldwide attention.

Wu Wen's Bai Rong Jing not only reflects the illusion state when people are alive, but also explains the detailed process of death, yin and rebirth. For ordinary people, death is frightening and shocking, but for those who practice well, death is just a process. There is no difference between life and death. Just a change, a process. Many people don't understand this or dare not face it, so they escape from reality and live a restless life. Buddhism tells us how to know death, how to face reality and how to solve the problem of death. This is the answer we really need.

Many people despise death and don't understand it because they have no memories and can't feel the fear or shock of death. When you know that death will come at any time, you can't say that tomorrow is your death. Therefore, when people encounter death without any preparation, they will have fear. When we leave our hard-earned wealth to future generations, reassure our relatives and friends, and go to the danger of Yin alone, our hearts are full of regret, shock and panic. Is this our destination? Have we seriously thought about how to solve the problem of death?

Man is a kind of advanced spirit, who can speak, distinguish and think about good and evil, but he just lies in the moment of death and has no ability. Why did he become so stupid? Imagine carefully that most of the people we have seen and heard of are not in this world. The world's famous Buddhas and Bodhisattvas, great virtues and eminent monks, and General Chen Wang have all become history, which proves that life is impermanent and changing all the time, and I am no exception. Maybe everyone suffers from Yin-Yin phenomenon differently, but it's basically the same. I once went to Yinzhou, when I was about 27 years old, and lived in a cave to repair dzogchen's achievements. Many problems of death cannot be expressed in words. A detailed explanation of this matter can be found in The Law of Cause and Effect is Not Empty and Buddhist Tales.

Many people say that Buddhism is a life moral education accumulated in ten thousand years, and it is also a super-philosophical theory, which makes sense. The Sutra of Death and Life in Tibet is the best example, which includes the whole process of a person from birth to death, as well as the birth and rebirth of Yin. At present, we should regard Buddhism not only as a religious belief in the general sense, but also as a great philosophy of life beyond philosophy. So I will briefly introduce the state of Yin in death here for your reference.

The author's preface

I visited many sacred mountains and temples in Kangba and Jiarong this year, and then I realized that Superman really exists in this world. There are countless magical phenomena such as footprints, handprints, back prints, naturally formed words and animal images left on the sparrow stone, which science cannot explain, but it cannot be denied. I read a lot of biographies about Tibetan history and eminent monks in Dade before, from which I found many stories about rainbow incarnations and successful people. At that time, I thought it was all fairy tales, with no material evidence and historical value. Many scholars also said: "Tibetan history has become a myth." Actually, we don't know the truth about him ourselves.

It is recognized in all Tibetan historical records that the seven kings of Tibet, that is, the first seven kings, all disappeared or went to heaven in the form of rainbows, but they were not called rainbows, because there was no distinction between rainbows and non-rainbows at that time. Later, I read a lot of historical records of this religion, all of which were Tantric and dzogchen who studied this religion, and finally got the rainbow body. In this canon, there are 26 rainbow masters, all of whom were born around the time from Dunbaxin to Dabusa. Their spiritual essence and biographical history can still be seen today. Prove that ancient Tibetan philosophy far surpasses other spiritual philosophies. They can fly to the sky, have five freedoms, live and die freely, and realize their self-awareness. We have to admit their spiritual value.

Many monks said, "Dabusha, the 26th rainbow incarnation of our sect, is the same as Garao Duoji of Ma Ning School." Some people also said, "The 12th guru in dzogchen's biography of Xiang Xiong is Garao Duoji, Wu Jian." Since then, dzogchen of this religion and dzogchen of Ma Ning School have the same origin, both of which come from ancient Tibetan philosophy, but many people don't think so, which leads to the incompleteness of dzogchen. Some of its Ma Ning factions believe that Tadesse Gayo is the founder of dzogchen. Later, even Master Peanut and others spread the achievements of Buddhism all over the world. Dzogchen Classics in our school also attach great importance to Bai Ruozana, Lotus Peanut Master and Real Barenka, and consider them as dzogchen masters in the middle and lower period.

Sanye Temple can be said to be a famous "big library" for Tibetans, and there are many original materials in Tibetan. The venerable Adi Gorge has just arrived in Tibet. When he saw his scriptures, he said, "India has never had such detailed information. It may have been welcomed by the Lotus Peanut Master in Tianlong." To put it bluntly, they all came from the primitive elephant-male culture in Tibet, and later they were not allowed to publicize because of political reasons in Tibet in the eighth century. Actually, Master Lotus Peanut himself was born in this religious family, and he made dzogchen (that is, dzogchen in Tibet) in this religion. However, due to sectarian disputes and political reasons, the life and death of the master himself and his family were not satisfactory. At that time, the struggle between Tibetan native religion and Maning religion was actually a political struggle between Xiangxiong and Tibetans, not a religious interest.

Nowadays, many people don't know this religion, which leads to many misunderstandings. Jaken thinks this religion means the name of a sect or a person. In fact, it is the general name of Tibetan religious culture before the seventh century. "Ben" in this religion means everything, that is, everything contained in reincarnation and nirvana is knowable. Prajna paramita said in many parts: "The Samsara Sutra and Nirvana Sutra are empty of everything." This is just a phrase used by Tibetans before the seventh century, which is the same as the songs in French and Tibetan Buddhism in Han Buddhism. Yongzhong's Buddhism can be translated into a wonderful method. He described the four schools of Tantric Buddhism and the three schools of dzogchen, which became the primitive Buddhism in Tibet. Under the influence of the philosophy of Indian Dragon Tree and Bodhisattva, this religion has become more perfect after ups and downs. This is the process of cultural formation, and any culture is formed in this way.

Later, when Zong Kaba preached the Dharma, he repeatedly denied the fingerprints of dzogchen and Kagyu of Ma Ning School, saying that "the Dharma was not said by Sakyamuni Buddha." He also said: "The Kagyu Sect is a French thief, and the Ma Ning Sect is the nephew of this Sect." It is not unreasonable to say that their teachings are related to this religion, and they dare not say that they are branches of this religion, but they can be said to be sects formed by mutual integration. All these statements are related to the above.

When I was wandering in the Han Dynasty, many Han lay people asked me, "Is this religion Buddhism?" . As a Tibetan, I should know more about Tibetan culture and my own culture, but my understanding of Tibetan culture is relatively shallow. I said at that time: If Thumbprint and dzogchen are not Buddhism, this religion is not Buddhism, because everyone has a different understanding of Buddhism. I think as long as we can realize our self-nature, free ourselves, eliminate the five poisons and transcend life and death, all the tricks can be called Buddhism. Therefore, it is necessary to further understand Buddhism and understand Buddhism.

With the Seven Heavenly Kings of the Tibetan King as evidence, Tibetans not only have the lotus master and dzogchen's practice skills before Garaoduoji, but also have produced many rainbow incarnations and successful people. There are Buddhist monks Renzeng Longsa Ningbo, Duojilinba, Jiang Yang Qinzai Wangbo, Mubian Tadashi, Renzeng Dunba and so on, all of which are recognized by this sect and Ma Ning School. They have both the treasure of this religion and the treasure of Ma Ning School. In order to avoid being slandered, readers must understand the theoretical classics of Tibetan, so as to get a complete understanding. As a Tibetan, we should understand the culture of this religion, because it includes not only dzogchen and fingerprints, but also Tibetan folk customs, national character, medicine, astronomy, geography, history, education and morality. I'm not partial to this religion, but I've read such vast philosophical masterpieces as Ganjul and Danjul. These people have lived in the snowy plateau since ancient times, and they have not only become the traditional culture of Tibetans, but also an important part of the traditional culture of China, which is worth protecting and promoting.

Many people don't understand his rights and wrongs, and have been sitting outside the door indecisively. Some people don't pretend to understand, regard their thoughts and understanding as the whole religion or Tibetan Buddhism, and preach everywhere, saying, "That's right and wrong, that's empty, that's this religion, that's Ma Ning." In fact, we are not qualified to say, because we have never understood it. I have studied the culture of this religion for more than ten years, but somehow, the more I study, the deeper I feel, and the more I study, the wider I feel. It seems that I can't get out of this range. I don't favor any sect, and I don't exclude any sect. As long as I can solve the problem of life and death and transcend the suffering of reincarnation, it is worth learning. Even if it is not Buddhism, it has its value and truth. We should embrace the world with dzogchen's mentality and live in harmony.

Last wish: world peace and happiness for all!

Tower Siedle! Ze Rong Wu Luo was written on Bodhi Edge of Sansheng Temple in Beijing.

2007.05. 15

Yin Zhong's secret is that the heart needs nectar.

The first enlightened king Tathagata declared himself a wise man and turned himself into an illusion.

King Kong is the embodiment of his lover, a devout prayer and a great teacher.

No matter men, women and children, no matter the nation-state, everyone pursues happiness and doesn't want to suffer, and the most wonderful secret of pursuing happiness is Buddhism. Only Buddhism can make people realize their own hearts and understand everything. Tibetan Buddhism believes that the essence of Buddhism is the secret of the Great Vajrayana, which has a unique convenience for fun and enlightenment. The content of this narrative is the secret of practicing dharma in Yin. This secret is a personal philosophy accumulated for thousands of years or even thousands of years, so it is called the nectar of the heart in dzogchen of Tibetan Buddhism. The ontological method born from the Buddha's heart or primitive wisdom of every living being can be called "Yin Zhong", because in the primitive wisdom, all thoughts and understandings are integrated into the unique Buddhism from the beginning to the end, which is called "Yin Zhong". Primitive emptiness is neither the act of Buddha nor the cause of all beings, but his original consciousness that is not polluted in ontology, that is, our Tathagata.

All the wisdom methods in primitive emptiness can be called "the purity of dharma yin", and the six splitting processes in the wheel of karma delusion are called "the filth of dharma yin". The wisdom of primitive people can not be included in the scope of yin, because its method is eternal, and it is impossible to establish famous sayings such as up and down, before and after. Yin Zhong can be divided into three types, that is, born in his own place, born in the place where others died and reincarnated according to law, or born in other people's lives with wisdom and free time, born in other people's lives, dreaming, meditating, born in the place where others died, born in other people's laws and reincarnated in other people's lives.

Although there are many kinds of Zhong Yin, there are only four kinds of Zhong Yin in Zhong, namely, born in king of thailand, born in the land of death, enlightened in Dharma and born in reincarnation. Now, the content of the whole Yin Zhong method is described by these four Yin Zhong methods as follows:

Yin in the place of birth and Yin in the place of death are the intermediate stages. Dharma light and reincarnation are the stages between the end of previous lives and the failure of later generations. The dividing line between the four yin areas is: from reincarnation to terminal illness, dying in the yin; From the initial death to the cessation of internal qi, yin is in the dead position; The period from the cut-off of internal qi to the satisfactory integration into the original dharma circle is dharma yin; The period from wishful thinking into the primitive Buddhism to the formal establishment of previous reincarnation is the yin in reincarnation.

Tibetans often get rid of the method by smelling it, dig out Yin Zhong's soul, and point out the state before and after Yin Zhong, so practicing Yin Zhong's method has long been a habit of Tibetans. Everyone who lives in this world cannot avoid death, but the date of death is uncertain. Maybe tomorrow is the day of death. Until the moment of death, as long as there is the Tibetan Death Sutra, it can help the dead and overcome the fear of death. The Tibetan Death Sutra, also known as Wen Jie Da Fa, has become a unique doctrine of this religion and Ma Ning School.

First, the secret of being born in Yin

"Pu Xian Vow" said: "Everyone is born ignorant and scattered from his thoughts; My ignorance and persistence in him. " On the basis of Aya's knowledge for all beings, the troubles in front can leave all kinds of habits, the troubles in the afterlife can create close karma, and all kinds of businesses can create all kinds of joys and sorrows, all of which come from ignorance, so it is the dreamer who created the six divisions in the wheel of karma. Because of the different lives of all beings, there are often many different views on one thing. Although these opinions are not all external things, they appear in front of all beings like a mirage in a dream, which makes people confused. This is where they were born.

Ignorance makes us feel all kinds of pains and joys of the Six Ways, and also makes us have all kinds of troubles such as taking and taking, thus separating everything and generating endless pressure and anxiety. In real life, people will encounter a lot of right and wrong from the unknown, thus showing psychedelic and differences. Ignorance not only turns a blind eye to the facts, but also stubbornly sticks to everything, distinguishes itself from others and is objective and subjective. Samsara is created by human beings themselves, and there is no creator or omnipotent, which is caused by our ignorance and persistence.

Humane beings are troubled by the obstacles of accumulation, place and boundary, and cannot know the true face of dharma body, dharma light and dharma nature. When you feel the pain and joy of the present, you are creating karma for reincarnation. This is the ignorance of all beings, but you don't know when you created the karma of reincarnation. In order to avoid making mistakes, we should correct our own yin now, recognize the secular right and wrong, eliminate all the fictions in the known range, and repair the secret law contained in the perfect order of birth, until we have full grasp and confidence, we can get the tricks to avoid its mistakes. This move is likened to a swallow flying back to its nest. It is said that swallows will first find a very safe nesting place, where they can freely enter and leave the nest with confidence, and have always been confident in the safety of the nest.

We swear that from now on, we will sincerely worship pure and beautiful knowledge, listen carefully to the secrets of the guru's mental method, think carefully about the contents of the mental method, and devote ourselves to cultivating the secrets of the mental method, so as to increase our wisdom and broaden our knowledge. Those who practice dzogchen's empty view and let fate achieve Buddhism will realize that the world is a pure and equal altar city if they regard what they have seen and heard as Buddha, Bodhisattva and mantra. The implication is that all thoughts are now in the form of magic, and finally they can be liberated into Buddha in magic. The meaning in the scripture is "double luck, four bodies are in yin, and the mind is in yin". A person with such wisdom roots doesn't need to practice other self-legislation of the Yin and the other three secret methods of the Yin and the Yin. Just like Dawa Saba, you will get a rainbow body in this life, and don't suffer from yin. People who don't know the law, from birth to death, have been clinging to their familiar bad habits, treating untruthfulness as truth, impermanence as constancy, pain as happiness, and wasting their lives in mediocrity.

When people are confused, they pretend to play, forget their own hearts and stubbornly pursue secular life. Maybe they thought they would die one day, but they never thought about when they would die. When he was born in Yin, he broke these myths and realized the essence of the world through dream yoga, Yin practice and third-class possession. Nowadays, when many people have nightmares, they are obsessed with dream scenes and go to divination and fortune telling. This is a very ridiculous and stupid style. How can you have a dream when you can't even see yourself? This may be because you were honed by your separation from the beginning!

Yin Zhongjing said: "All sentient beings are reincarnated by persistent evil thoughts. Anyone who knows the method of silence will naturally see the Tathagata and learn the method of silence. " Dzogchen said: "All living beings are Buddhas. If it is polluted for a while, it will become a Buddha if it is dyed clean. " There is another cloud: "All beings are ignorant Buddhas, and Buddhas are awakened. There is a difference between sentient beings and buddhas. " There is a huge difference between knowing and not knowing, so don't waste time and try to practice the secret method of living in the earth. There are three secret methods of practicing Yin in meditation room: practicing illusory body and Yin during the day, practicing dream yoga and abstaining from dreams at night, and practicing meditation and Yin in the right way. Every tantric ritual has three practices, and the third practice is the wonderful method of practicing the middle yin. In a nutshell, the situation is as follows:

(1) Practice magic body and yin qi during the day.

Before and after you sit down and practice, you should meditate on your deity, pray for the guru, do good deeds, return your wishes and purify the three doors. If we talk about what Lotus Peanut said, "Idle people are dying. It's a pity that it's too late to practice Buddhism." It's too late. Therefore, when you start to repair the unclean illusion, first of all, you should sincerely pray for the guru and Sambo, so that they can bless themselves and practice the secret method of illusion. The scripture says: "It is sad and joyful to cling to the illusion in front of us, and things are extremely ignorant, because everything in the world is like illusion and there is no real thing." Secondly, put a mirror in front of your eyes, pay attention to yourself in the mirror, praise or insult, and observe whether there are signs of bitterness and joy in the mirror. If you really have emotional changes in the mirror, it is absolutely wrong and chaotic to imagine your image in front of the mirror as a rainbow and realize such illusory excitement or anger. After such intensive training, let the self-mind stay still for a moment and think nothing in the realm of equality and indifference.

After continuing to practice, go to places with echoes, such as the valley, where you can shout praise or abuse, listen to the echo carefully, and keep a clear head about it after you realize the illusion of echo. This is called the practice of speaking like an echo.

Finally, we should fully prove that everything contained in the five realms is a false and metaphorical dream; The sudden appearance of karma is called magic; There is no beginning, no end, like a phantom; It is not really like the flame of the sun; It's not inside or outside, but it looks like an echo; Relying on nothing is like a fragrant city; There are unreal images; There are many virtual images in the void, such as an empty city. We should use the above eight illusory metaphors to understand that all the phases in the environment are illusory, and none of them are real. * * * are eight metaphors.

The cultivation methods of purifying the phantom body: First, regard the guru view as the deity, King Kong Shatuo or the Buddha of Light. Secondly, gradually let the guru integrate into his own body, and the guru's three secrets are combined with his own three doors. When the body is skilled, the method of observation and practice will be extended to the whole emotional world, and a person can come and go freely in the vast universe. In this way, the cultivation of pure magic body method has reached a high level, allowing you to see the angry deity in the Yin world, and then you can easily free yourself from becoming a Buddha.

Imagining phantoms and Yin Zhong have many skills. No matter in the musical instrument world or the emotional world, we can only know Yin Zhong's spiritual realm by turning him into an unreal illusion and merging with ourselves. In real life, people often encounter some obvious and untrue things, such as echo in the mirror, echo in the rock, fainting and death.