Bodhisattva fortune-telling usage _ Bodhisattva fortune-telling usage daquan

How should a Buddhist disciple "tell fortune"

Talk to me! Of course! Buddhism not only talks about "fortune telling", but also talks about the truth of "wealth" and "fate" in the most thorough, complete and extreme way! How can you see it? Here is a simple and intuitive understanding from three aspects: First, we should know the Buddha's appearance and the Buddha's destiny-the Buddhist scriptures describe the Buddha as "thirty-two phases and eighty kinds of goodness", the Amitabha Buddha as "unparalleled harmony and brightness", and the Ten Buddhas as "the gift of strict self-discipline and waiting for others to return to their hearts". If you understand these sentences, then I want to ask you: Is there anything similar to this "phase" and this "life" beyond it in the whole universe? If someone doesn't understand this similar statement, here's a brief explanation: Buddha Sakyamuni and other ten buddhas, their "phase" is "full of happiness and dignity", and their "destiny" is "three generations of good teachers, four generations of loving fathers, ten powers are fearless, and all beings bend their backs". They are all sentient beings who are awakened from their hearts in an extremely calm and rational state. ! It is precisely because of the perfection of this "phase" and this "fate" that all artists (including "top grade" and "top grade") all over the world feel abstract and even confused-because the common language, painting, sculpture and other means in the world can't "completely" express "Buddha phase" and ". ! Secondly, get to know some "exquisite" in Buddhist sculpture art-I once read a cultural figure who has nothing to do with Buddhist beliefs, but can be called a "heavyweight in the secular world", and made this statement about the "Lushenafo" Buddha statue in Longmen Grottoes: "All the goodness of human nature is gathered here. "yes! A "Buddha statue" must first be a "portrait". No matter how you create a "Buddha statue", wouldn't it be a big joke if you don't even have the basic skills of "portrait"? But the Buddha statue is not an ordinary portrait, but a portrait with infinite beauty of human nature such as compassion, wisdom, tolerance, forbearance, purity and freedom. It is an idol that all ordinary people yearn for, admire, respect, admire and pay tribute to! Creating such an "icon" is by no means a simple knowledge or skill category, let alone something that can be involved in an arrogant and impetuous state! Be more specific. For example, the worship of the icon of Lohan requires not only compassion, wisdom, freedom and humor, but also special emphasis on not shaping poverty, poverty, debauchery, and scratching. Speaking of which, it reminds me of an art teacher I met many years ago. He actually painted "Lohan Khufu" into a vivid "Song Wu Da Hu Tu". Looking at the majestic Lohan and the tiger covered in blood, I really want to "plop" on the spot and shout "forgive me" in front of the teacher-it's really Amitabha. Third, let's get to know the subtle interpretation of "phase" and "fate" in Buddhism-"phase changes at will, and fate stands on its own feet". These two sentences, eight words, are the core of all subtle interpretations. "Phase changes at will" refers to all "phases", such as bone phase, flesh phase, skin phase, face phase, palm phase, foot phase, static phase, dynamic phase, obvious phase, hidden phase, good phase and evil phase. All "phases" change with the inner "heart"! " Fate is self-sufficient "means that my fate depends entirely on my own foundation and cannot be in the hands of others!" In the final analysis, whether it is "phase" or "fate", it is "I" who created the cause and got the result, and the decision is always in my hands; And this kind of "decision-making power" can never be given up or given away, just like I'm hungry but I don't eat, and you're full, but you can never give me your fullness! The reason why Buddhists and Bodhisattvas are "harmonious and bright" is because "what they plant is the cause, and what they get is the result"; The reason why ordinary people "hang upside down, crooked melons and rotten dates" is also because "this is what they planted and this is what they got. "The reason why the fate of Buddha and Bodhisattva is' clear sky in Wan Li, a bright moon' is because the body, mouth and meaning of Buddha and Bodhisattva are' a bright moon, a clear sky in Wan Li'; The reason why ordinary people's "life" is "quite annoying, quite annoying, especially annoying" is precisely because his body, mouth and heart are "restless" at any time and place, so of course it is impossible to be "annoyed"! Therefore, as a disciple of Buddha, we should keep the teachings of Buddha and Bodhisattva in mind and work hard in the direction of "thirty-two phases and eighty kinds of goodness". You don't have to cross your legs and stare all day, you can find someone to visit fortune tellers. If you really want to know your "phase" and "fate", you might as well "calm down", "tidy up" and "respect", use your "heart" to see what the Buddha and Bodhisattva are doing in every move and gesture, and then use your "heart" to look back at yourself now-do this often and make sure. Finally, I quote an extremely popular wise quip as the end of this article-"I am uneasy, I tell my fortune"! Ha ha!