Fortune Telling Collection - Comprehensive fortune-telling - Why didn't Jiang Ziya deify?
Why didn't Jiang Ziya deify?
Jiang Ziya didn't become an immortal or become a deity, which actually confirmed the word "God's will". When Jiang Ziya didn't go down the mountain, he once said that Jiang Ziya's life was shallow and it was difficult to become an immortal. But people sent to the world can only enjoy the blessings of the world, and it is difficult to seal the gods!
The highest realm of Taoist practice is immortal Taoism, which means that you can enjoy human sacrifices, not be driven by people, and be free between heaven and earth. It is difficult to achieve immortality. Those who are forbidden by the gods can worship the fairy road. Although they enjoy human sacrifice, it is indeed a command from heaven.
Jiang Ziya's immortal way is difficult to realize, and his name is not among the gods after the Shang and Zhou Dynasties. He can only be regarded as a mortal who understands Taoism and enjoys wealth in the world.
Extended data
Personality assessment
Jiang Ziya's life is full of ups and downs, vigorous and mysterious. Throughout his life, Jiang Ziya made outstanding contributions in military, political, economic and other aspects, especially in the military. Therefore, Tai Shigong said that "the words of later generations and the yin power of the Zhou Dynasty are all based on Tai Gong", which can be called the originator and source of military strategists.
Jiang Ziya is an all-powerful figure in the history of China, a "high, big and all-round" image on the literary stage of China, and a deity above the gods on the altar of China. As a religious deity, he is Wu Shen, a wise deity, and regarded as the protector of "the squire is here, and forgives all".
Since Qi Huangong's father in ancient times, the Zhou Dynasty has been looking forward to getting a saint, a talented person who can make the country rich and strong, and help Zhou realize the task of eliminating Yin and prospering Zhou. Therefore, it is called "King Taigong". When the King of Wu was in power, it was commensurate with "the teacher is still the father" and it was difficult to stay away from the dignitaries.
King Wen named Taigong "Taishi" and was the highest official of the "Three Fairs" in the Western Zhou Dynasty. He not only presided over the army, but also asked about politics. There is a saying that "three points in the world, two points belong to Zhou, and the squire has many plans", which shows the importance of squire in Zhou Dynasty.
Baidu Encyclopedia-Jiang Ziya
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