When do you start telling fortune _ when do you start counting?

How about burning for one hundred days?

Question 1: How to burn 100 days from the date of death, and then advance one day, that is, 99 days?

Question 2: What is the custom of burning corpses for a hundred days? However, the traditional concept of China people is still very important, showing respect, respect and memory for the deceased. Generally speaking, most areas have the following customs:

From the date of the death of the deceased, the funeral home will be held once every seven days, a total of seven times, commonly known as "burning seven." Generally speaking, "March 7" and "May 7" are more important, and relatives and friends should also send some paper and candles. There is also a ceremony of "exorcising evil spirits" (also known as "returning disasters"). According to the old custom, the soul still exists after death. 7749 days ago, the ghost of the deceased wanted to go home once, and the time was calculated by the Taoist priest. At that time, the funeral home will arrange incense and wine, and lay a layer of charcoal ash or plant ash on the floor to test the footprints of the deceased. With a bamboo pole and a sticker on each foot, stand on the doorstep or insert it under the eaves of dead people. It is said that ghosts will enter the house when they see this. Put a boiled egg in the clay pot in the corner of the house to bribe the disaster god (commonly known as chicken feet) and let the ghost of the deceased stay at home for a while. At this time, the whole family is in the distance. After the specified time, throw a string of firecrackers into the house first, and then you can enter the house after the explosion. On centennial and anniversary days, paper will be burned to pay homage. Half a year or a year after death, do another Dojo for the deceased.

The ancients also had the following ideas:

Burning for seven days or a hundred days of sacrifice, Zhou Nianji.

After the deceased was buried, the dutiful son made a coffin at home, kept filial piety for three years, and carried out sacrificial activities according to the "timetable" written by Mr. Yin Yang. The "schedule" is posted in front of the mourning hall, and the bereaved must act according to the schedule without any negligence. On the "list of problems", it is necessary to clearly indicate the days of "burning seven", "returning to disaster" and "hundred issues".

Burning Seven refers to a sacrifice day every seven days from the date of the death of the deceased, which is called the first seven days, the last seven days, the third seven days, the fourth seven days, the fifth seven days, the sixth seven days and the last seven days, totaling 49 days. According to folklore, people have three souls and seven spirits. After their death, they lost a soul a year, a spirit for seven days, and a spirit for seven years, so they have to go through the "seven periods" and the third anniversary. There is another folk saying. It is said that after the death of the deceased, King Yan will interrogated the deceased every seven days for 49 days, so the "Seven Periods" were also called "Seven Disasters". At seven o'clock, mourners should hang white lanterns at the gate to show filial piety. The first seven people set up a memorial at home, burning incense and lighting candles for wine and food as a souvenir, and the remaining six or seven people went to the cemetery to spend paper money. Generally, the first, third, fifth and other single seven sacrifices are grand, and relatives and friends are there, and the dutiful son wants to cry without tears; Two, four, six and other double sevens, relatives and friends don't come. The dutiful son only burns paper and doesn't cry, which is called "empty seven", especially "March 7th Festival" and "last seven". On these two July 7 days, relatives and friends will burn paper on the grave to pay homage, and the dutiful son will cry. The last seven days are also called the last seven days. Most mourners should recite the scriptures, and relatives and friends should also send money, incense, paper, wax and gold and silver barrels to pay their respects. "Burning Seven" is called "rushing seven" or "committing seven" if it meets the seventh, seventeenth and twenty-seventh days of the summer calendar. It is considered that the deceased "has disasters on every seventh day, but it is difficult to rush seven". In Yaoxian County in Guanzhong and Danfeng County in southern Shaanxi, besides the taboo period, it is also taboo to meet with "Burning Seven" on the eighth, eighteenth and 28th of each month. As the saying goes, "Every seven meets eight, copper hammer and iron hairpin; Burn seven and nine, and King Yan will will buy you a drink. " It is believed that Rebecca will torture the dead on the day when the burning seven meets seven and eight. In this case, he should pay homage one day earlier or one day later. Some rural areas in Guanzhong. In case of "rushing", the dutiful son will insert a paper umbrella at the top of the tomb of the deceased to help the deceased avoid disaster. In Yanchang County, northern Shaanxi Province, on the first afternoon of Tanabata, many white flags will be cut, and children and daughters-in-law will insert them into graves along the way from their homes, inviting the deceased to go home to pay homage to avoid disaster and robbery. The white flag is intended to lead the way. It is said that if the deceased can't go home in time, he can hide under the white flag.

There is also a bad habit of "evil spirits" in rural areas around the country, which is extremely superstitious about ghosts and gods. It is said that ghosts still stay at home after death. "Out of the evil spirit" means that at some time on July 749, King Yan will sent ghosts to fetch their souls and go to the underworld; There is also a saying that the ghost of the deceased will go home to quit at some time. The date and hour of "evil spirits" were determined by Yin and Yang teachers according to the time of birth and death of the deceased. This custom has been abandoned since the founding of People's Republic of China (PRC).

One hundred days after death is called "hundred periods", which is called "one hundred days" in the text. It is also one of Memorial Day. On this day, the relatives of the deceased usually don't come, but the relatives of the deceased and the close relatives of the younger generation, such as nephews, nephews and married women. , must go to the grave sacrifice. In Yanchang county, northern Shaanxi, the dutiful son will go to the grave to pray for the spirit in an afternoon. When he goes, he will put a big steamed bun on the wooden pallet overhead. There is a sorghum stalk in the bun, and a rectangular self-examination paper is placed at the top of the stalk, which reads, "I sincerely welcome you to take the exam on ××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××××

Question 3: How about burning after death 100 days? Counting five points from the time of burial.

Question 4: When did the hundredth day of death begin? When will it burn for a hundred days? The Quaker's name for Sunday

Question 5:/kloc-how to calculate the 0/00th anniversary? Metaphor: 20 12.9.8. When is the centenary of death? Please point out that 20 12.9.8, from now on 100 is one hundred days.

Around 100 days after death, a memorial ceremony of "being buried for a hundred days" will be held in various places. In the north, the 100-day sacrifice is mostly for offering sacrifices and crying to the cemetery, while in the south, there are more 100-day sacrifice ceremonies.

On the100th day after his death, hundreds of sacrifices were held in various parts of Heilongjiang. During the 100-day sacrifice, the bereaved need to go to the grave for sacrifice, and relatives and friends send money, paper foil or paper-tied flowerpots, gold and silver, etc. The bereaved host gave a banquet to entertain the guests.

For example, after the death of Anda people, there will be a big sacrifice on/0/00th day of Kloc, and when they pay homage to/0/00th day of Kloc, relatives and friends will come with paper to hold a banquet for their funeral, which is called "burning for a hundred days". In Hulan area, after the 100-day sacrifice, a "Y sacrifice" is needed to put the memorial tablet of the deceased back to the ancestral temple.

Many places in Jilin believe that the deceased crossed the Nai River 60 days after the funeral, so bereaved families should tie a flower boat to the grave to cry and drink, and burn it to the deceased, so that the deceased can cross the Nai River smoothly. On 100, people who lost their homes went to the grave to cry and drink, and thanked their relatives and friends with banquets.

Tonghua people usually hold a dying mourning ceremony during the 100-day sacrifice, and the ceremony is the same as that of the mourners. "Jue Ming, deacons have been eating in the dormitory, as usual, held a commendation ceremony, and set the case of the deceased in the southeast of Zukao God's case. , Chen,.

The host led the crowd to cry in front of several banquets, served the Lord of the Dead as a bed, and the children cried below. When he arrived at the door of the bedroom to stop crying, Master Chen stood in order on the southeast case, burned incense in the coffin, said goodbye, and commended the instrument as usual. I hope to burn this article and serve God in my room. The master went back to the dead and wept with him. Before several feasts, you should accept it and stop crying. "

After a hundred days of mourning, Yi Sufu thanked his neighbors, relatives and friends, and wrote a thank-you letter a little further away. If the funeral home in Liaoning has been properly buried within 49 days, then they should burn paper and cry on the grave during the centenary festival, which is commonly known as burning for a hundred days. After that, the man shaved his head and the woman shaved her head. After the centenary sacrifice, the mourners thanked their relatives and friends. However, if classes are suspended for 100 days, they will be sacrificed at home before the 100-day festival.

Question 6: When do the dead burn paper 100 days? Generally speaking, it started from the day the deceased died, and in some places it started from the day he was buried. If you don't have any special customs or sayings, it's from the day you die. I hope I can help you.

Question 7: Since a person died and burned for 100 days, is it 100 days? Yes, the long memorial day is shorter than 100 days, and it is usually worshipped in advance.

Question 8: If a person dies and burns for 100 days, what should be done at five points on New Year's Eve? As in that year, it is also counted as 100 days.

Question 9: How to burn 100 days after death? Different places have different customs. . . .