I want to become a monk. What do I need?

1. With the consent of parents or guardians, bring the written materials, ID card, household registration certificate (issued by the police station) and physical fitness agreed by parents to the temple you think is predestined friends.

2. All limbs are intact. Short hands and feet, twisted hands and feet, paralysis, polio patients, leprosy patients, crooked heads, etc. People who can't walk normally can't be banned from becoming monks. )

3. Good facial features. Blind, cross-eyed, deaf, deaf, crooked mouth, rabbit mouth or missing mouth, mute, etc. , are not allowed to become a monk. )

4. Not infected with serious infectious diseases. (such as AIDS, various skin diseases, etc. ). But this is not the case with colds. )

5. There is no debt problem. (such as bankruptcy, business failure and debt. )

6. Persons who have not violated national laws (criminal) or involved in legal proceedings. (refers to a person wanted by the police. If it is a crime, but the person released after serving his sentence is not in this case. )

7. Not less than 7 years old and not more than 60 years old.

8. mentally sound. (refers to diseases that will lose consciousness, reason and behavior without any mental illness, such as neurasthenia, schizophrenia and epilepsy. )

9. Mental health and normality. Bisexuality is not allowed to become a monk. )

10. People who want to become monks must be voluntary, have six legs (including no physical defects), be healthy, pious, patriotic and law-abiding (including no legal disputes), and have no marriage and love relationship. For those who want to become monks, the temple finds out their identity and origin and determines that they meet the requirements for becoming monks. After more than a year's investigation, I passed the examination (the things to be done in the test stage: reciting the Five Classics, learning the rules of Shamanism, and learning the basic knowledge of Buddhism), and then I went to check the tonsure of a great Derbyshire who had the precepts of abstinence, opening, seclusion, holding and passing the ten commandments, and was upright and compassionate. If a woman wants to become a monk, then. Then, according to the Buddhist system, a shaving ceremony was held in front of the Buddha, that is, shaving off the beard and hair, changing the secular clothes into monk's clothes, changing the common surname and giving it a new surname. Master took a dharma name and a dharma number according to their respective schools. And send it to the calendar as required. Then, after a short period of study, I asked for the Ten Commandments, which are called Misha or Shamini. Misha is translated according to the pronunciation of ancient India, which means "stop evil and do good". Those who have obtained the qualification of Misha or Shamini are monks or candidates for monks.

(The above is the way in which the official record system of Buddhist monks in the Han Dynasty was implemented throughout the country. )

In addition, people who want to become monks must have no bad hobbies such as alcohol, tobacco and gambling. When you arrive at the temple, everything should be done according to the proper rituals of monks. You must also put down all the entertainment facilities in the world and enter the testing stage. What you have to do in the examination stage is to recite the Five Classics, learn the rituals of Misha and learn the basic knowledge of Buddhism.

If you really want to become a monk, you must first understand the meaning of becoming a monk. Being a monk is a gentleman's journey! The master of printing light once said two conditions: first, to make great bodhicitta; Second, you must have extraordinary talent, that is, you must have firm perseverance and determination to practice, so that you can bear the burden of Tathagata's family business and be worthy of being a mentor to all beings. Becoming a monk is a man's business, which is beyond the power of princes.

Buddhism is not a passive escape from the world, nor is it a refuge when encountering difficulties. It is to teach you to better understand life, know the truth of life, use Buddhism to guide you, how to live a good life in reality, and how to get rid of it. And we should help more people and help all beings get rid of themselves.

Becoming a monk is to continue the wisdom and life of Buddha and bear the burden of Tathagata's family business. As monk Baozan said, monk Baozan is incredible and deserves to be called a man. Monks accept ten offerings, not only to escape from the so-called world, but to help more people through their own precepts, self-cultivation and self-study of buddhas and bodhisattvas.

If you are sincerely and correctly tempted to become a monk, it is a great merit! If there is an opportunity, you can become a monk at Pingxing Temple in Taimushan Town, fuding city, Fujian Province, be a sincere and pure practitioner, strictly observe the precepts of purity and promote Buddhism. That's good.

Attachment: Buddhist Sutra of Becoming a Monk

If I smell it, For a time, the Buddha left the country in his home. When the food arrives, go to the city to beg. At that time, there was a pear cart outside the city (note: pear cart: family name) named Luo Xiannan (Qin). For example, when the sky and the daughters of the heavens entertain together, and the prince and the daughters entertain together in the pavilion, they are really addicted to lust.

At that time, the Buddha listened to his music with keen wisdom and said to Ah, "I know this man, who is greedy for five pleasures and is dying." But seven days later, when she was so happy as a family, she decided to die. Ananda! Such people may go to hell if they don't want to be happy and stay a monk. "

At that time, Ananda worshipped Buddha and wanted to benefit the Prince, so he went to his house. When the prince heard that Ananda was outside, he went out to see him and invited Ananda to sit down. After sitting for a long time, the prince felt respectful, and Bai was almost speechless: "Good! Good friends and relatives came at the right time. I'm glad to see you today. You are satisfied with what you said. You should teach now and tell me what the Buddha taught, which makes me happy. " When Wang Ziru was three years old. Ananda remained silent about his great interest.

The prince added, "The Muny Immortal is a blessing to all living beings. What do you hate, but have nothing to say? Don't look less! "

At that time, the third division-the one who saved the world with Buddha-said sadly, "You are listening well now! But after seven days, you should be dead. If you can't realize these five kinds of happiness, you will die or fall into hell if you don't become a monk. Buddha is a wise man. He speaks honestly, so he remembers you. Like to burn things, it will be worth it. Think about it! "

At that time, when Prince Peter heard this, he was very worried and unhappy. He was taught by Ananda: "I should become a monk and listen to music for six days." On the seventh day, I quit my family and will definitely become a monk. " Difficult task.

On the seventh day, fearing death, he begged the Buddha to become a monk, and the Buddha listened. One day and one night, practice pure precepts, even at the end of life. After burning incense, the venerable Ananda and his family said to the Buddha, "Dear Sir! The monk envied the monk, and now his life is over. Where was God born? "

At that time, the Buddha, the teacher of heaven and man, had a great Sanskrit sound, and won the thunder drum and Jialing wonderful sound. He told Anan in eight sounds: "This is the envy of monks, fearing life and death, suffering from hell, and giving up the desire to become a monk. One day and one night, I kept the net precepts, gave up this world, gave birth to four heavenly kings, the son of Bishamon, the king of the North, and indulged in five desires and enjoyed myself. Greedy for five desires, entertaining women, living 500 years old. He was reincarnated for 33 days at the age of 500 and was the son of the emperor. With five desires, I am extremely happy in heaven. I am a great girl. When you finish your life, you will give birth to a flaming sky, and you will be the prince of flaming sky. You will be satisfied with the sky, sound, smell, taste and touch. I am 2000 years old and have been holding the prince in the sky all my life. I am free from five desires and happiness, and I am tired of my heart. Speak French often, get rid of wisdom and live a long life. Four thousand years old, born in heaven, is the son of heaven. He is influenced by all kinds of five desires, and he should be arbitrarily eight thousand years old in his wife. At the age of 8000, he became the Emperor of Heaven. On the sixth day, the pleasure is beyond the reach of the next five days. Born here, I received the most wonderful music, and all the music was hidden. When I am happy for this, my heart is extremely intoxicated and full of joy and joy. I'm 6000 years old. If you are happy, you will have six desires to ascend to heaven and seven desires to bite back. This is a pity. I became a monk one day and one night and was robbed for 20 years. I didn't fall into hell, hungry ghost and beast, and I have been living among heaven and man, so naturally I have a blessing. In the end, you will be rich and prosperous. The prime of life is over, the roots are ripe, I am afraid of life, old age, illness and death, I am tired of becoming a monk, shaving off my hair and beard, putting on my vestments, practicing diligently, holding four dignity, always minding, observing the five yin, emptiness and self-suffering, solving karma obstacles, becoming a Buddha and becoming a famous emperor. So at that time, the light was amplified, and many people were born with good roots, so that the groups were born with three times the karma. "

At that time, Ananda crossed his hands and Bai Buddha said, "Buddha! If someone lets people become monks, how many blessings will they get from becoming monks? If someone comes back and destroys the karma of others becoming monks, what punishment will there be? I just hope there are all the notices in the world! "

The Buddha said to Ananda, "If you still ask me this question when you are over 100 years old, I will tell you with infinite wisdom that this man's merits are endless except for his over 100 years old. Is a man hanging in the sky, between people, often a king, enjoying the joy of heaven and people. If you become a monk in this Samana law, if you go back to camp to help you become a monk, you will always be happy in life and death. I 100 years old, endless. This is why Ananda! When you are over 0/00 years old, ask me at the end of your life. I will reach nirvana and say that this merit is inexhaustible. "

The Buddha said to Ananda, "If someone destroys the karma for others to become monks again, it is the karma for robbing the wealth of endless blessings, which is conducive to Bodhi Buddhism and Nirvana. People who want to be bad monks should be good at observing such things. Why? Because of this crime, I fell into hell, often blind and miserable. If you are an animal, you are often blind; If you are hungry, you will often go blind. Of the three evils, it takes a long time to get rid of them. If you are born, you will be blind when you are pregnant in your mother's womb. When you are a hundred years old, you often ask what is right. When I was a hundred years old, I said it was a sin and it was endless. Of the four ways, I am born blind, and I will never remember when this person has something to take off. So what? It's all ruined. It's a monk. Or achieve infinite merit, and suffer infinite sin in order to break such a good karma. Becoming a monk crosses obstacles. In this mirror of pure wisdom, in order to get rid of all good karma and Buddhism, if you see becoming a monk, you can get rid of the fun, and it is difficult to stay. Therefore, for some reasons, people are often blind when they are born and can't see nirvana. Twelve reasons, such as being ruined and becoming a monk, are worthy of liberation; In order to destroy his wisdom, break his home, cover his wisdom, and live forever, he is often blind and does not see the three realms. When you become a monk, you should see what I see, and people are interested in the right path; If you break the karma of becoming a monk, you will be wrong, and you will always be blind and unable to see the right path. When you become a monk, you should look at all the places of Dharma and the residences of Dharma, and you should observe the purity of the dharma bodies of the Buddhas. Due to the good reason of becoming a monk, students are often blind and can't see the Buddha. To become a monk, you must look like a shaman, observe precepts, purify Futian and plant Buddhism and Taoism; It is because of sin that the reason for becoming a monk and all hope for good law are broken, and life is often blind. Destroy the reasons for becoming a monk, be good at observing, everything is bitter, impermanent, selfless and unclean; Break his monk, it is difficult to stay, break this eye. If you break this eye, you can't see four roads, four thoughts, four conscientiousness, four wishful feet, five roots, five powers, seven senses, eight right paths and interesting nirvana cities. Because of sin, I was blind, and even saw that there was no emptiness, no phase, no clean and good law, and I entered Nirvana City.

A person who knows how to become a monk with wisdom should achieve such a good law, and should not destroy the karma of good law and get such a crime. Whoever destroys others is like a monk who is seeing karma. He will never see nirvana and will be blind all his life.

If someone takes part in the hundred robberies, the remaining party will become a monk and practice the net precepts. If someone goes back to Jambu-Di^pa, he will become a monk for a day and a night, even in an instant. Sixteen points robbed a monk to keep the precepts, and sixteen points were none.

If there is inversion, sister and daughter. We shouldn't be wrong. Qiang Sen and Qiang Sen are jealous, and their sins are unforgivable. If a person can be upright and have a monk's heart, he will give up all evil. If someone destroys this person's karma for becoming a monk and fails to fulfill his wish, it is that his sin comes first and he has been robbed many times. "

At that time, Ananda said, "Buddha! What kind of good roots do you admire? If you were born with honor, you should be blessed and do good for the past. Becoming a monk for Qi Dan one day and one night, and collecting the merits of Xu Fu? "

The Buddha told Ananda, "Don't look at the past karma! In this day and night, I became a monk. This good root, six desires for heaven, seven blessings and twenty robberies, often leads to the joy of life and death. Finally, a happy family was born. The prime of life has passed, and the roots are ripe. I am afraid of being old, sick and suffering, and becoming a Buddha. "

The Buddha said to Ananda, "I am talking about a metaphor now, so you should listen!" " For example, four places in the world, East Fopoti, South Jambu-Di^pa, West Quyeni and Beisui Mountain, are full of arhats, like rice and hemp jungle. If there is a person over 100 years old, he will wholeheartedly provide these arhats with clothes, food, medicine, bedding, and even a pagoda temple after nirvana, all kinds of treasures, flowers, wreaths, curtains, geisha music, hanging bells, sweeping incense, and be amazed. The merits obtained, if someone is nirvana, becomes a monk, or even does the merits of a day and a night, are not one-sixteenth compared with the previous merits. Therefore, good people should become monks and practice clean commandments. Good man! Those who need merit, those who seek good laws, and those who are self-disciplined should not stay in the cause of becoming a monk. Qin Ying easily persuaded them to realize it. "

At that time, the public heard the Buddha say: people who are not world-weary, those who become monks and keep precepts, those who have Buddhist scriptures and even arhat, those who have good roots to help Buddha, and those who have supreme bodhicitta are all happy and wear them.