Which fortune teller in Xining _ The most accurate place for fortune telling in Xining

Why are many people over a certain age unwilling to enter the temple when they see it?

When asking this question, the subject set a premise, that is, every time I go to a scenic spot, I want to go in and have a look, but they don't want to go in and have a look from a distance. Why?

I am a lay disciple who converted to Sambo and an elderly person. I can fully understand the internal reasons why I came to the scenic spot to see the temple, wanted to go in, and finally decided not to go in.

What is certain is that these old people all have a Buddha in their hearts. When they see the temple, they want to go in, put incense in front of the Buddha and put some incense money in the merit box. In the end, I suppressed my desire to be close to the Buddha and chose to stay away. It is very likely that I was pitted by the so-called "Gaoxiang" when I was traveling abroad in my early years, leaving a deep shadow in my heart. Some old people learned some negative news about temples through hearsay. So now when you see the temples of scenic spots, this shadow will appear in your mind in a conditioned way, promoting its resistance.

We know that Buddha is sacred, which is why people admire him. The temple is quiet and makes people close. The temple is the Dojo and the Buddhist world is the pure land. However, because of the utility and impetuousness of society, it is dusty. Some people who are eager for quick success and are "not afraid of cause and effect" try their best to make money by "Buddha". They either contracted the sites of religious sites, or simply joined hands with the local government to build new temples, turning this quiet ashram into a noisy and profitable market. Take advantage of the "superstition" of believers, especially the elderly, and take an induced psychological offensive to make him pay the price in a confused state. It's called "raising three treasures", but in fact it's self-enrichment. There are also some local governments eyeing this "cake". They used the magic wand of power to circle famous temples into scenic spots. High admission fees and high consumption make pilgrims earn a lot of money. Where there is money, increase political achievements. The strange phenomena in the "lawless era" not only tarnished the image of Buddhism, but also chilled many devout Buddhist believers.

Fortunately, the country made timely efforts. On April 20 15, the State Bureau of Religious Affairs, the United Front Work Department, the Ministry of Public Security, the Cultural Relics Bureau, the Tourism Bureau, and the Ministry of Housing and Urban-Rural Development jointly issued the Notice on Carrying out the Special Work of Rectifying Violation of Laws and Regulations, Setting up Merit Boxes and Enriching Money through Education. The rectification work lasted for three years, which greatly purified the muddy water and environment of the religious activity places, making the religious activity places a blue sky. ...

Today, there are still old people who come to temples with beautiful scenery, but they dare not enter. The main reason is that the old people are timid. As the saying goes, "The older the rivers and lakes, the less courageous they are." They are in awe of the Buddha, especially afraid of troubles in the temple, especially the old people who have been pitted. There is a strong fear of "once bitten, twice shy". Today, by taking the opportunity to answer this question, I want to tell the old brothers and sisters who believe in Buddhism that the temple after strong transformation is no longer a place where people can "shelter evil people and shelter evil people" a few years ago, and everyone no longer has to worry about being cheated or cheated. In this regard, I have a personal experience-

20 10, my wife and I took my sister to travel to Guangxi. In a temple in Qixingyan Scenic Area of Guilin, we followed a tour group and listened to the tour guide's explanation. On the way, the tour guide invited a monk to come out to "point out the maze". The monk pointed at me and asked me to follow him to a small room without saying the last two words. First, the fog covers Yunshan and says ". I asked him how much he wanted. He said that the more money, the greater happiness! I said I didn't bring any cash when I went out. He pointed to a credit card machine on the desk and said, it doesn't matter, you can swipe your card. I just converted to Sambo that year and have great respect for monks. But the sight in front of me gave me an unspeakable taste. Finally, I took out my wallet and took out 800 yuan to tell him that's it! He didn't push me too hard, just said a few words of blessing and sent me out. Later, with the gradual understanding of Buddhism, more and more monasteries were visited, and there were more and more opportunities to listen to monks' sermons in person. Only then did I know that most of the monasteries are orthodox Dojo for spreading Buddhism and benefiting students, and most of the family members are also compassionate, advocating integrity and faith. Therefore, where I am going to travel now, I will definitely visit the famous local temples and ancient temples. Every time I walk into the famous temple, my mood is particularly ethereal and peaceful, which seems to be the feeling of a wanderer who is far away from home. The desire for fame and fortune is getting weaker and weaker, the mood is getting more and more peaceful, and the physical condition is greatly improved than that of ten years ago. ...

I am now a person who looks at the temple from a distance and generally doesn't go in to pay homage.

Why not go to the temple?

First, I've seen a lot. The temples on Mount Wutai, Fufeng Famen Temple in Shaanxi, Baima Temple in Luoyang, Henan, Ta 'er Temple in Xining, Qinghai, Labuleng Temple in Gannan, Gansu, Jokhang Temple in Lhasa, Tibet and other famous temples have all been there. The furnishings in the temple are similar, and there is nothing new.

Second, I'm not interested in Buddhism and have nothing to do with it. I don't believe in Buddhism. How can I worship Buddha?

Third, temples in many places are no longer like religious places, but business places. It is said that some temples are contracted by people. I have a distant relative in the countryside. There seems to be an orphan. When he has nothing to do, he goes to the temple to make money, and a large group of his wife and children all depend on him to support him.

When I visited the temple before, I was fooled by tour guides and monks and spent a lot of money on high incense. The reputation of the Buddha has also been defiled by some greedy and unfilial disciples. In some temples, cigarettes burn around and smell like plugs.

You learn from a person's mistakes, so you stay away from them.

See through, see through.

The older a person is, the more experienced he is, and the more he sees through the world of mortals. There are too many vulgarities and vulgarities in the city. Do you still want to go to the temple?

It turns out that in people's minds, temples are a belief in freedom, equality and fraternity, and they are the crystallization of the equality and wisdom of all beings. People enter the temple in three areas:

In the first realm, I yearn for Xu Ya-sheng's soul suppressed by earthly rocks, breathe free air, and let the spirit and the gods fly together. That is to say, all the imperfect things in the world can be found in temples. Excuse me, everyone, is this temple free?

The second realm: I hope the temple is a paradise, different from the rest of the world, without the third or sixth class, without the smell of money, everyone loves each other, and the rich and the poor are brothers and sisters from all corners of the country. Excuse me, monks and nuns, do you think that senior officials and civilians, rich and poor alike, are warmly treated? Please take a seat and invite fragrant tea.

The third realm: in order to reincarnate into a wealthy family in the next life, and to be rich and prosperous in this life, we will not hesitate to buy merit cards with huge sums of money, bribe the gods and buddhas with high incense of 1,000 yuan, and pay tribute to monks and nuns in temples with tens of thousands of dollars, so gold paves the way for precious jade to buy buddhas, and monks in temples can make these rich people worship living buddhas at will. Is it true that all the filth in the world is sunk in cigarettes?

So the first realm is elusive, the second realm is far from it, and only the third realm can be seen everywhere. What's the point of walking into a copper-smelling temple? Monks and nuns in history are ascetic monks, who regard money as dirt and beauty as boning knife. Do they still have it? Monks eat meat in a big bowl, drink in a big bowl, children are full, cars are out, and the monk's room is heroic. The price of Buddhist services has risen year by year, faster than that of the vegetable market. What are you still watching in such a temple?

It is not the most common occupation in people's eyes, but also a profession that makes a lot of money!

This has nothing to do with being old, but it may have something to do with personal beliefs or senses. When people reach a certain age, they always tend to believe in a certain mode, which is not necessarily what they believe in, because no matter what doctrine, it is just the self-spiritual comfort and salvation of a fixed group in a theoretical circle. In fact, the setting of various Buddha statues in temples does not make people feel comfortable. First, most Buddha statues are extremely high, not very high, but also placed in very high places. People enter the temple with a look up, which gives people a sense of oppression and psychologically forms a feeling of self-insignificance. Second, the Buddha's eyes are dignified, glaring or kind-hearted, but they are basically made to look at you or despise you, giving people a feeling that they dare not face it psychologically. The sacredness of religion is also a category of psychology. As for why some people are willing to enter, some people are unwilling to enter. I think it also lies in my own feelings about this environment. If I feel uncomfortable or even strongly oppressed, I definitely don't want to feel it.

Today's temples are completely different. Anyone could go in and kowtow before, and it didn't cost you a penny. The financial source of the temple is sponsored by wealthy families, and there is a special person responsible for financial property management, which is very strict! If the Buddha talks about money with the immortals, it completely violates the basic principles of Buddhism!

People in their seventies and eighties were born and raised under the red flag, educated by Marxism-Leninism and Mao Zedong Thought's materialism, and totally unacceptable to all kinds of religious idealism.

Poor fortune-telling, rich burn incense! Most old people are well-off and don't want to be fooled by people who see through the world.

I don't think this view is valid and biased. I am also a person of retirement age, and I have reached a certain age. Many friends around me are my age, and many people are older than me. Without what you said, many people are reluctant to enter the temple when they see it. You have made a change.

Traveling abroad, in addition to beautiful natural scenery and rich cultural landscape, the long-established Buddhist temple Taoist temple is also one of the important contents of the visit. According to statistics, there are 33,000 temples and 240,000 monks and nuns in China, among which there are four Buddhist Dojo in China, including Guanyin in Putuo Mountain, Dizang in Jiuhua Mountain, Manjusri in Emei Mountain and Maitreya in Xuedou Mountain.

Why elderly people don't want to enter temples is actually a big misunderstanding. Temples are originally places where ancestors and great men are sacrificed, which is different from Buddhist temples. Family temples, such as the world-famous Confucius Temple, and great temples, such as Yuefei Temple, Guan Gong Temple and Zhangfei Temple, etc. And temples to commemorate the immortals closely related to the people, such as the City God Temple, the Land Temple, the Longwang Temple and the Wong Tai Sin Temple. And the residence of this family is called a temple. Later, the people confused the place where ancestors, immortals and great men were sacrificed with the place where temples worshipped Buddha, and called it a temple. Three people make a tiger, and the agreement becomes a custom. Because the temple was originally designed to commemorate the late ancestors and great men. Now some old people are afraid of leaving this world prematurely and becoming sacrificial people, so they don't want to see the lively sacrificial scenes in the temple. This is a complex psychological factor, which has nothing to do with physical health and religious belief.

I met a middle-level cadre of a Ministry in Beijing. When he came down to inspect the work, people were not forbidden to visit temples, but they were forbidden to take pictures in front of some Han tombs. It is estimated that he will not take photos in front of Confucius' tomb, one of the three holes.

There is also a folklore that pregnant women, children and menstruating women are best not to enter temples, just like women who are confined to the moon are afraid of seeing the wind, and some things are taboo. China people would rather believe what it is than what it is. People in poor health should go to temples, pray for Buddha's blessing and get well soon.

Temple. It is the spiritual sustenance of people! At a certain age, I have seen clearly, which is the only thing in the world that I have to work hard to catch up with the good times. Any illusory belief is a cloud, and only by believing in the country can it be unique.

In the past 30 years, the construction of temples has advanced by leaps and bounds, which is the period with the most construction and the widest popularization in the history of China. Many temples have been built from towns to large and medium-sized cities, attracting many monks and professional monks. Why? One is that officials are promoted to protect officials, and the other is that rich people seek peace and good deeds last forever. The right to invest in the construction of temples.

For the general public, it is understandable that only relying on the country and relying on * * * to live an ordinary life. In fact, the people of China are the simplest and easiest to satisfy. Go to work, farm in the fields, and live quietly every day for three days. On your own, on your own country, the rest are just clouds! It is not impossible to enter the temple. Listen, there is no such thing as lazy belief.

Not entering the temple is still irrelevant to age. Enlightenment or disdain.

The temple, the so-called temple of God, however lofty and humble, is just a form and image. What people are afraid of is not the dignity of the law, but the sustenance of the soul. There are many people who deceive the world by pretending to be Shinto. These people are the wicked among the wicked. They are hypocritical. Tossing the perfect body and trying to inject poisonous bacteria into the heart makes people want to stop.

Man's law is based on the earth, the earth is based on the sky, the sky is based on the Tao, and the Tao is natural. This is an irrefutable truth. As long as you calm down and feel god's will, you can understand why people live, not in what form, but with a clear heart, so that they will not become rigid. Recently, cartoonists in Taiwan Province Province have stepped into the spiritual world with half a foot, but they have become monks, which is really puzzling. Practice lies in oneself. It makes people laugh to think of Stephen Chow's movie "Jigong", but at the same time it gives people enlightenment that even butchers and prostitutes can realize heaven. Isn't this what people keep saying, "Put down the butcher's knife and become a Buddha"?