Before Jiang Ziya was appointed as a god, what great gods were there in the sky? Why doesn't he call himself the Emperor of Heaven?

With regard to the list of gods, many readers have a doubt, that is, before Jiang Ziya was deified, there were no gods in the sky. Jiang Ziya sealed 365 true gods, why didn't he become a god?

According to the original romance of ghosts and gods, heaven existed long before Jiang Ziya became a god. At that time, the Lord in heaven was the God in heaven. He and Jinniang of Yaochi are a couple, and they also have a daughter named Princess Longji.

In addition to the two big bosses, there are many gods of justice in heaven. For example, in the story of shipwreck, it is mentioned that Li Gen, a sea patrol hag, was ordered by Haotian to patrol the East China Sea. There are also three princes, Aobing, the Dragon King of the East China Sea, and the Dragon King of the Four Seas, all of whom are sealed by heaven and have immortal spirits.

In the deified world, immortals and gods are different. Immortals are all free, and there is no heaven. God should call on time and have facilities in heaven. You can get a good salary. In addition to the four seas dragons, there are many immortals who have already surrendered to heaven. For example, Twelve Jinxian's brother, an Antarctic fairy, bowed down to her when he visited Jinniang in Yaochi. Xiao Chen? .

After all, the gods and Yaochi Jinniang are saints. I also saw some readers leave a message in the comments saying that the Yaochi Jinniang in this deity is not a saint yet. In fact, when Myrtle appeared in Yaochi, the original Antarctic fairy Weng said? Welcome to San Jia? The reason why Antarctic immortals want to go to Yaochi Palace is to borrow the Juxian Banner of Jinniang in Yaochi, and Juxian Banner is one of the four immortals' banners which are juxtaposed with Du Xuandong's Nanming Holly Banner, the Tianzun Wutuxing Banner in the early Yuan Dynasty and the Taoist Qinglian Baose Banner.

If Yaochi Jinniang is not strong enough, it is impossible to have such a treasure as Juxian Banner. Moreover, when the Antarctic immortal Weng introduced the Juxian Banner, he once specifically mentioned that when this banner was unfolded, thousands of immortals could gather. Just as Nu Wa Niangniang summons the demon flag, Juxian Banner can also command Wanxian.

It is precisely because the Empress Dowager of Tiandi Yaochi is a powerful saint that many immortals have surrendered to and worked for Tiandi. However, there were not many gods in the sky at that time, and many departments were vacant. In order to enrich the heaven and strengthen the control of the three realms, Hao Shen launched the action of sealing the gods.

The action of sealing gods seems to be a dynasty replacement war between Shang and Zhou dynasties, but in fact it is a job fair held by saints of three religions for Heaven. However, all the immortals who fell in the deification war, as well as the mortal strong, have the opportunity to be deified.

However, there are still two kinds of people who have no chance to be gods.

One is that the foundation is too shallow, and they must enter reincarnation after death, just like ordinary soldiers who fell in the battle of sealing the gods.

The second is people like Jiang Ziya and Xibe Hou Jichang. With their position in the world, they are fully qualified to be named gods. However, in the original work, Yuan has made it clear that he respects Jiang Ziya? Have you ever enjoyed the wealth of the world? , naturally out of the Shinto.

Jiang Ziya not only worshipped the Prime Minister in Xiqiao, but also cracked the soil and sealed Hou after the destruction of the Shang Dynasty, and Jiang Ziya was even named the first monarch of Qi State and a vassal with a different surname. After Jiang Ziya's normal death, his descendants and kings of Qi would naturally offer sacrifices to Jiang Ziya.

So is Xibo Hou Jichang. Xibo Hou Jichang, also known as Zhou Wenwang, although Ji Chang did not stand on his own feet before his death, his son Ji Fa, the king of Wu, honored Ji Chang as the ancestor of the Western Zhou Dynasty and offered sacrifices for generations.

There are many similar phenomena, such as Wu Ji, the great apprentice of Jiang Ziya, and General Nangong Lie of Xiqiao. Because they enjoyed the wealth of the world and didn't become gods in the end.

As for the folk saying that Jiang Ziya wants to make himself Emperor of Heaven, it's just a joke.

Jiang Ziya seemed to be the leader of all gods in the whole God War. In fact, Jiang Ziya was only the spokesman of this deity from the beginning. Who can be deified in the end and why? Jiang Ziya couldn't say anything. The real decision to deify the list of gods is to explain that the founder was a god from the beginning and taught Laozi a lot.

Therefore, when Jiang Ziya reads the imperial edict, every letter contains the true God, so he must mention it at the beginning? Jiang Ziya is like a eunuch who read the imperial edict in ancient times. He only has the right to look at the imperial edict, not the right to decide who made God.

Since Jiang Ziya's position in the fairy world is so low, he can't claim to be a god. Besides, there was an emperor in heaven a long time ago, and God was stronger than reason and heaven, so should the original Buddha. Otherwise, why did the original Buddha intend to seal the gods and run for God in science and heaven?