What is the first look back at the Riverside Map on Qingming Festival?

The forty-eighth time: Huizhou government martyrs, Taibo Temple left a feeling of old.

Yu was elected to teach in Huizhou official school. After taking office, Wang Yuhui, a scholar in his sixties, came to worship. During the conversation, I learned that Wang Yuhui had been writing books, so he was penniless. After the death of Wang Yuhui's third son-in-law, her daughter must be martyred, and her parents-in-law and mother urged her to do so. Only Wang Yuhui agreed to do this, saying that it could realize her reputation and become a model for the county. Sure enough, the third daughter died of hunger strike.

A grand sacrificial ceremony was held in the county. After her daughter was buried, Wang Yuhui couldn't stand the old lady's sadness all day and wanted to go to Nanjing to play. I wrote to him, looking for Du, Zhuang Shaoguang and others. When I arrived in Nanjing, the person I was looking for was not there, but I met my old friend's nephew Deng Zhifu. He came to Nanjing to help his boss sell salt.

When they went to see Taibo Temple in Nanjing together, they couldn't help sighing at Dr. Chong Wen's ethos in Nanjing. A month later, I handed Yu's personal letter to Deng Zhifu and asked him to pass it on to Du and others, and I also returned to Huizhou.

The forty-ninth time: Hanlin talks about the dragon and tiger list, and the Chinese book meets Fengchi.

Wan Li claimed to be recommended as a Chinese book. When Wan Zhongshu visited Gao Hanlin, Gao Hanlin invited Wu Shu to accompany him. Gao Hanlin looked down on so-called celebrities such as Chi Hengshan, Zhuang Shaoguang, etc. at that time, because they had always been scholars and could not be admitted. I also look down on those who get titles by recommendation rather than through formal imperial examination channels.

After Wan Zhongshu filled the vacancy, he was the same official as Gao Hanlin's in-laws Qin Zhongshu, so Qin Zhongshu invited him to dinner at home. I don't know what happened during the dinner, but Wan Zhongshu was locked up by the officers headed by Fang Zhifu. However, several so-called friends at the dinner were indifferent.

The fiftieth time: the fake official made a fool of himself in the street, and really sought fame for his friends.

Feng Laosi reminded several friends to explore the reasons for taking Wan Zhongshu away, but the housekeeper went to inquire, but did not find out. Feng Laosi went to find out for himself. It turned out that a company commander in Taizhou was involved, and Wan Zhongshu was also involved. But the official document says that Wan Li is a scholar. Under the questioning of Feng Laosi, Wan Li admitted that he was a scholar and defrauded money in the name of Zhongshu.

Originally, the lawsuit was not big, but if a fake official position was involved, the situation would be serious. Feng Laosi was bent on saving lives, and asked Shi and others to recommend a real book title of Han Dynasty in Qin Zhongshu activities, so that after escorting Wan Zhongshu back to Taizhou, it would be good to go to court again.

The fifty-first time: young women deceive others, and strong men are willing to try official punishment.

Feng Laosi returned to Taizhou with Wan Zhongshu. On the way, a young silk guest was lured by a prostitute and stolen two hundred and twenty pieces of silver. Feng Laosi rocked the boat back, found a prostitute and tricked her into the boat. Stripped off her clothes and told silk to take them to her husband and get the money back.

After arriving in Taizhou, Feng Laosi told Wan Zhongshu that when he was tried, he put the blame on himself, and Wan Zhongshu confessed. When Feng Laosi was tortured in the lobby, Feng Laosi, who was pregnant with martial arts, broke three splints in succession without confessing. The magistrate reported the situation. Miao, the person in charge of the case at that time, had died in prison, almost without involvement, so Wan Zhongshu and Feng Laosi were released.

Fifty-two times: the hero who was injured and ruined the hall collected debts.

Feng Laosi went to Nanjing to find his friend Chen. Chen Xiang borrowed his money. Feng Laosi wants the return fee. In Hangzhou, I met Hu Ba, the eight sons of Qin Erzhen and Hu Shangshu. Stay a few days. When eating at Hu Ba's house, everyone saw that Hu Ba's foot was so bad that he broke his horse's leg with one foot, and encouraged Hu Ba's foot to kick Feng Laosi. As a result, Hu Ba's toe was almost broken.

At this time, Chen and his friend Mao Erhu are selling silk in Nanjing. Mao Erhu introduced two loan businesses to Chen successively, and Chen was very happy with the fruitful results. Later, because Mao Erhu wanted to open his own pawnshop, and the money was not enough, Princess Chen Zheng lent it to him 1200 yuan. By the time Chen found the pawnshop, Mao Erhu had already transferred the shop to someone else.

At this time, father Feng found Chen and promised to help him get the money back. They found Mao Erhu's house, and Feng Laosi overturned half the room with his bare hands. Mao erhu was helpless and had to pay back the money he owed with interest.

Fifty-third time: I lived in a guest house on a snowy night, and the guest house snuff had a dream.

53. The employed mother is charming and likes to make expensive friends. Her uncle introduced her to Chen Si, who is a cousin of Xu Jiu's son in lord protector. The day before the meeting, Chen Munan chatted with Xu Jiu's son, expressing the view that prostitutes have high status and players have high status. Chen Munan came to Laibin Building and was very happy to hire his mother. She asked him to play a dozen games of chess with her master and stay in the same place at night. Chen Munan said that after the official did it, she would be redeemed.

The fifty-fourth time: the sick beauty tells her fortune in the brothel, and the famous prostitute offers poems.

Chen Munan came out from hiring his mother to borrow money from his cousin. At this time, Xu San's son is going to Fujian to take office, and Xu Jiu's son is going with him. So, Chen Munan borrowed money for two days. When he returned to Laibin Building, his hired mother was ill and needed to supplement valuable medicinal materials such as ginseng and coptis root. Chen Munan's landlord, Mrs. Dong, advised him not to spend money on his wife, but Chen Munan just wouldn't listen.

Sure enough, when Chen Munan had no more money to spend, his hired mother ignored him. Chen's son is also a fortune teller and an asshole. Quarrel with my father-in-law all day He left home in a fit of pique after a quarrel. After becoming a monk, he also had a big fight with his colleague Mr. Ding about whether there were poems in Huda.

Ding wanted to take only 100 thousand taels of silver to see the employee's mother, but she was laughed at by the employee's mother. Qianpo suspected that the hired mother took money privately and demanded it from the hired mother. The two men argued, but the hired mother was outraged and ran away from home in yanshou temple.

Fifty-fifth time: add four guests to tell stories and play a song of high mountains and flowing water.

After the celebrities of the older generation gradually died, the atmosphere of advocating literature in society gradually declined. Although there are also masters of piano, chess, calligraphy and painting, such as Wang Tai, Nian, Gaikuan and other younger generations, they are brilliant, but they are not reused. I can only live hard in the field.

Extended data:

The Scholars is a satirical novel, which criticizes and exposes the present social situation and the fate of Confucian scholars with pungent brushwork. The novel vividly depicts the decadent status quo of spiritual morality and cultural education of the intellectual class under the imperial examination system. It reveals the concept of fame and fortune, bureaucracy, interpersonal relationship and the whole social atmosphere through life.

The author starts with exposing the imperial examination system and the ugly souls of literati enslaved by this system, and then satirizes the fatuity and incompetence of feudal officials, the greed and meanness of landlords and gentry, the hypocrisy and meanness of arty celebrities, and the decay of the whole feudal ethical code system and the distortion of people's souls.

Wu's satire obviously dealt a powerful blow to feudal society and vented the complaints of most like-minded literati about the meanness of human nature and the darkness of society.