Fortune Telling Collection - Comprehensive fortune-telling - Being a horse fairy is not good, but they let me know the cause and effect, know the existence of cause and effect, and believe in Buddhism. Is it meritorious to be a horse fairy in this situation?

Being a horse fairy is not good, but they let me know the cause and effect, know the existence of cause and effect, and believe in Buddhism. Is it meritorious to be a horse fairy in this situation?

First of all, all negative realms, if you make good use of them, can be transformed into monastic help.

However, it should be noted that just as the Buddha can be unmoved by the various realms of the magic army, if ordinary mortals face it, they may perish together with it.

When you go astray, it's even harder to turn back. Therefore, in the face of various realms, we should use the four Buddhist methods to seal one seal to see if it is in line with the truth, and don't get on the thief boat and feel glad.

The four dharma seals are four marks that show all the truth of Buddhism and can be used as the four dharma features of Buddhism. That is: all behaviors are impermanent, all things are bitter, nirvana is silent, and all laws have no self.

As for the merits of "being a horse fairy", it depends on whether you really believe in Buddhism. If we really understand the truth of the six divisions in the wheel of karma and practice hard for the liberation of all beings, then maybe this "Ma Xian" will return to the right path in the future. But be careful not to propagate this heresy and stay away from them.

What you really need to thank is Buddhism, good knowledge and their enlightenment that brought you back to the right path. Don't make it look like a stranger is extremely grateful for a meal, and his parents have put up with hardships. Learning Buddhism should not only cultivate equality, but also choose the right eye and distinguish good from evil.

The key to practice is you. Samsara is like a serious illness, and Buddhism is a panacea. If you have been told the prescription and given the medicine, it is up to you to choose whether to eat it or not. No matter how merciful Buddha and Bodhisattva are, they can't give you medicine.

Namo amit Ba