Zuo was not anxious at all when he was young.

Why do China people pay attention to the Left?

Today, Zuo has been dead 134 years.

After the late Qing Dynasty, the Republic of China and New China, after years of polishing and time building, Chinese people's evaluation of him is not uncommon, and even made a clear conclusion.

Why do China people pay so much attention to and admire this master regardless of class or age?

Italian historian Croce said in Before and After the Left: All history is contemporary history. Reading left always gives people spiritual rewards, cultural promotion and methodological enlightenment.

Speaking of spiritual reward, if you don't pay attention to it, it may be a disaster for you. People should have spiritual culture, especially a country.

To enrich one's spiritual mind and improve one's spiritual accomplishment, one must first resist the "opium message".

If the poison to people in the past was opium, then the poison to people now is called "opium information"

What is "opium information"? It means that at that time, people's spirit was particularly refreshing and their hearts were surging. Later, their brains went blank, just like the ancient people just started smoking opium, full of energy and happy as a fairy. Later, I was skinny and almost useless.

Therefore, to overcome anxiety and confusion, we must resolutely resist the "opium information" like Lin Zexu's Humen cigarette, so that we can spend a lot of time absorbing spiritual nourishment.

Left spirit is innovation and courage, and it is the spirit of China.

Nowadays, many people, including messy information, may be telling you that you must become famous before it is too late, so you should pay attention to it and think carefully whether this sentence is added with silicone.

Q: Who doesn't want to be famous earlier? You know, not everyone has the conditions to become famous as soon as possible, as Duan Yongping mentioned: I think our culture has a relatively impetuous mentality, that is, hope is fast.

I quite agree with a sentence that culture makes us know who I am clearly. Where is the land I come from? Where are you going?

Zuo is a person who likes culture. In order to improve his cultural pattern, he must read a lot of poetry books. As Zuo said: if you don't study, you will get good friends; Reading what you have read is like meeting an old friend.

He likes reading, and his goal is to "read through thousands of books and make friends with the ancients". After pacifying the northwest, he happily wrote in calligraphy: make a first-class wish, get a middle edge, and enjoy the next blessing; Choosing a high place to stand, living in a level place and going to a wide place have been regarded as their cultural motto by many leaders or entrepreneurs.

What the hell does that mean?

Generally speaking, it is to set up lofty aspirations, take a carefree attitude towards fate, don't expect too much from material life, and live a simple and extravagant life. Look at problems with foresight, keep a low profile and leave room for things.

Of course, Zuo not only inherited Confucianism well, but also mastered practical learning. Reading his articles carefully, we can always smell the precipitation of history, the temperature of human nature, and the experience of personality, integrity and affection.

Back in 1884, on the ninth day of the ninth lunar month, Weng, the teacher of Emperor Guangxu, talked face to face with Zuo, and wrote in his diary: I served him (left) through tricks.

Nowadays, our culture has been seriously polluted by some people, but as the hope of the younger generation and the future motherland, I hope that we can spread good social atmosphere while we are young, read poetry and books, concentrate on our work, adopt a pragmatic and diligent attitude, improve our cultural pattern, forge wisdom, do a good job in a down-to-earth manner, and work hard in our favorite fields with the spirit of artisans.

You know, a person can be ordinary, but that's just harmless; If a person is ordinary and poor in spiritual and cultural literacy, it is undoubtedly a disaster.

I believe you will get a lot of inspiration from Zuo, one of them. The strategy of recovering Xinjiang from the left gives great enlightenment, such as military wisdom.

Not only Mao Zedong, but also Wang Zhen took Chu Jun's road map as a living teaching material. Even during the War of Resistance against Japanese Aggression period, Zuo's ever-victorious tactics were used by Kuomintang troops to learn from the Japanese.

As we all know, Zuo has great wisdom, but it is a pity that his legend has left some unsolved mysteries for future generations. For example, in his later years, he entered the military aircraft, took charge of the secret service camp, directly led the Royal Guards, commanded all the inner lords, and protected the security of the Qing court. Many people are curious about him. How did he gain trust? And how to be as stable as Mount Tai? .....

Hu Linyi once used: Looking at Kyushu, no one can beat him. Praising the wisdom of Zuo is China's first priority, so only he can interpret this sentence well.

But what makes me curious is that Zuo is shocking: whether in officialdom or on the battlefield, Zuo has never encountered obvious failure in his life.

Aren't you curious?

Maybe many people interpret it as luck, so what I want to tell you is that if you just interpret it as luck, it will only make your intelligence mediocre.

It is based on this cultural and spiritual influence that laid the groundwork for him to make a major choice in life at a critical moment.

2

What does he think of this choice?

I think, for many people, what is the most difficult thing? That choice is impossible.

Because of choice, it is different. Up to now, the innovation and development in the fields of science and technology and academia. No one expected it. It was the focus that those people inadvertently paid attention to at the beginning.

For example, Newton discovered "gravity". Of course, Zuo is no exception. With his interest, he fell in love with practical learning, conducted in-depth research, and even neglected his studies and abandoned his reputation, which undoubtedly cost too much.

Then why did he insist?

The first point: interest-oriented, find a breakthrough in life, so that the choice is enough to change him and make a big difference.

Including Newton, Darwin and so on. , all started their businesses at an early age, while Zuo started from 1639.

1639, according to the Ming Dynasty, it was the twelfth year of Chongzhen in the Ming Dynasty, and according to the Qing Dynasty, it was the fourth year of Chongde in the Qing Dynasty. The first day of the new year begins on Saturday.

On the New Year's Day, there was no light in China in peacetime. Gu, a loyal minister of the Ming Dynasty, stood by the water of the ancient town in the south of the Yangtze River, smelling foreigners' national subjugation. He is as scared as a lost dog.

At that time, Gu worked as a secretary of the Ministry of War in Qiandeng Town, Kunshan, Suzhou, Nanzhili, and engaged in nine things as a small official, which is equivalent to today's deputy section chief. He shouted a famous sentence praised by later generations with the feelings of Confucian scholars: every man is responsible for the rise and fall of the world.

However, at that time, he was in a humble position, and it was not enough to have ambition to accomplish the great cause of "resisting Qing Dynasty and regaining sight". So he began to think about the reasons for national subjugation and figured it out: the Ming Dynasty believed in Neo-Confucianism, and officials lacked pragmatic spirit and liked to talk empty words.

As a result, he thought it was difficult to talk about the country's mistakes and it was also difficult to die. Since then, he advocated "practical learning" to reverse the situation, with only one purpose: to resist the Qing Dynasty and regain sight.

This year, he took a pen and wrote "The Book of National Diseases in Counties and Counties of the World". Five years later, the Qing Dynasty unified China by force. At that time, Gu concentrated on reading, stayed away from politics and indulged in geography.

As a scholar, he learned to interrogate, go to dangerous areas, look for veterans or retired people, and understand the reasons in detail. Whenever he meets something that he knows is unreasonable, he will find a quiet place and find a book to look up.

In order to ensure the rigor of the content, Gu read a lot of history and 1000 records. Later, in order to increase practicality, he inspected mountains and rivers, customs and sufferings, and conducted on-the-spot investigations on military defense, taxation and water conservancy. By the year of 166 1, the Disease Records of Counties and Counties in the World was published, with a total volume of 120 and 2 million words.

1659, Gu Zuyu, a scholar, was inspired by Gu, and began to write a book on historical military geography, Reading History and Geography, using the preserved documents of Daming's old country. After the demise of the Ming Dynasty, he refused to be an official in the Qing Dynasty and sent them to study works and live in seclusion in the countryside.

Like Gu, it took more than 30 years to compile a 130 volume, 2.8 million words "Summary of Reading History and Geography". He paid more attention to the combination of learning and application, and wrote in his poem: the heavy pupil account is well known, and the Long Zhun Army is also full. It's wrong to travel in Tibet for half your life. How can you say soldiers on the altar?

It means that some people are already very famous in Xiang Yu's army, and they can also walk around in Liu Bang's army. Unfortunately, what they do for the rest of their lives is wrong. How can you talk on paper?

During the period of 1747, Qi, an official of imperial academy in Qing Dynasty, made a field trip for 14 years and wrote 28 volumes of Waterway Records. And the above three books, before opening the national atmosphere, when left reading, were 1829, 190 years later.

Then why did Zuo find these three books?

0 1

Regardless of the ridicule of others, I am bent on reading "useless" books.

1829, 17-year-old Qing Dynasty youth Zuo, after mourning for his mother for three years, left the old temple in Xiangyin East Street with his father Zuo Guanlan and came to Changsha to study Neo-Confucianism and Eight-part Writing.

There were two famous academies in Changsha at that time. One is Yuelu Academy. The second is Chengnan Academy, and Yuelu Academy is an institution of higher learning, which is equivalent to Tsinghua Peking University now. You need a scholar who can afford the tuition to be eligible for admission.

But Zuo's family was poor at that time, and because his mother was filial, he delayed the scholar's exam. Finally, he had to enter Chengnan Academy, which is just a popular academy and the first normal school in Hunan today. Speaking of this, as we all know, it is the alma mater of Huang Xing and Mao Zedong.

When Zuo entered the school, the couplet inscribed by Hou Li in Fujian hung at the main entrance of the college:

Archaeology is right today, and its application is related to the world;

Worry about the world first, and enjoy it later. Learning is intentional.

Generally speaking, archaeological evidence has been devoted to the world (country) until now; Only when you think about your immediate worries can you be happy. This kind of mind is what you must have when you are learning.

Because this couplet was magnificent, far-sighted and to the left's taste, he thoroughly understood it at that time.

Because the academy was relatively free, curious Zuo couldn't stay, so he skipped class and left the academy. At that time, he was penniless, and he was able to stay in Changsha on the scholarship of the school. In case he doesn't get a scholarship, he has to go home and farm.

It is precisely because of the hardship that Zuo is more aware of the hard-won opportunity to study and cherishes it more. In his spare time in class, he went to the old bookstall near Miao Feng University to search for ancient books, hoping to learn more skills and make plans for the future.

Unfortunately, one day he read three books written by Gu and others, and he thought, isn't this book just to teach me long skills? So, I couldn't put it down, misappropriated the food expenses and bought it all.

As a result, who would have expected that these three books can be said to have turned left's life upside down in the golden youth that determines the lifelong value orientation and outlook on life.

So what did he learn from the book? It's worth learning.

02

Intensive reading of critical thinking and the cultivation of independent thinking ability

A few years later, Zuo said in a letter to a friend that he still remembered those three books and knew their contents like the back of his hand. He can express himself independently in his own words and has his own thoughts and feelings.

At first, he was interested in the complicated textual research in the book and used his spare time to compare and check with other works. Sure enough, there was a comparison, he saw the advantages and disadvantages of the book and made a book review.

03

Thick books and thin books, turn books into your own.

Four-year-old Zuo studied Confucian classics in a private school in strict accordance with his father's requirements and exercised his superb self-study ability.

And this ability can completely let him get rid of the teacher and conduct self-study; His independent thinking ability helps him to do in-depth research alone.

At that time, he was reading Diseases of Counties and Countries in the World and Outline of Waterways. He didn't use the previous "comparative reading method", but "read thick books and thin books and turn them into his own".

To put it simply, he copied down all the contents of the book that still have practical value, made it into a notebook, and used it for his own research to facilitate his own use and study.

At that time, Zuo was addicted to reading miscellaneous books after class, and his classmates immediately cast surprised eyes, puzzled by what he had done, and even laughed at him as a fool.

Books that failed the exam were also called "useless books" by students at that time, and they were read with relish. In our Shaanxi dialect, the brain is not funny.

However, the left body still exudes a stubborn and unique character. It is this peculiar stubbornness of others that gives him the determination to persist in the critical period of his life.

04

Courage, stubbornness and gentleman's personality learned behind determination

Speaking of Zuo's stubbornness, he has been like a calf since he was a child, with inexhaustible strength. Of course, he can't live without social influence, family environment, hunger and cold is a common occurrence, and he is even laughed at and hit.

Since he was sensible, his father personally taught him the Analects of Confucius, making him understand that a scholar should have a world heart.

That is to say, to walk in all directions and live up to the king's orders, to put "filial piety" first among sects and races, and to respect each other in the townships and neighborhoods.

At that time, Zuo was called a gentleman for reading Confucius' works, but he was profit-seeking. The people are very dissatisfied with Zuo, saying that he is mystifying and satirizing him.

It was under this kind of blow that his stubborn heart suddenly welled up, so he got up early in the morning and read The Analects of Confucius and Mencius at the peak of Changsha, which exuded "righteousness", "gentleman's personality", "integrity" and "a long way to go". Coupled with the heroic spirit shown in Mencius, it was injected into Zuo's heart in his childhood.

1820 There is a mysterious saying in Zhejiang: a paper man with scissors flies in the sky day and night. Once he found someone on the ground, he quickly fell from the sky, instantly cutting off the man's braid and the woman's skirt and shoelaces, and the life of the cut person was at stake.

At that time, rumors spread all over Hunan, causing panic and social unrest in Changsha and its surrounding areas. At that time, the court had to send troops to maintain stability.

Hearing this, Zuo was not afraid, but doubted whether it was true. Then I checked it myself, confirmed it, and explained the process of self-incriminating rumors in "Answering Yang Shiquan's Letter to Zhong Cheng".

On Zuo, his courage to expose the truth of rumors alone, his strong and stubborn personality and his lofty belief in Confucian gentleman's personality made him dare to leave stereotyped writing class at the age of 17 and study three practical books to find and satisfy his own interests.

This was really rebellious at that time, because the society at that time was talking about the right path of scholars: studying, coping with exams and being an official. And do the rest, all belong to the side door, mystifying.

Of course, an accidental interest can't suddenly decide the way you want to go in this life, and it's unrealistic. After all, what young people are interested in now is novelty. When the novelty disappears, they insist on relying on their own will and even dare to study hard.

If the concentration is not enough, the mental level is too low, the pattern is too small, and the interests are diverse, it is difficult to determine where the light brought by this interest is.

At this moment, for Zuo, he met a person who guided him on the road of life.

The second point: strengthen yourself, the teacher asked.

Left 15 years old, his mother died unfortunately, and soon his father died unexpectedly. A series of sudden blows have ruined the whole family. At that time, he began to take on family responsibilities and deal with his parents' affairs with his second brother.

Penniless, he doesn't seem to care about poverty. He left his father's 15 mu of land to the son of his late eldest brother. After that, I borrowed money from my relatives to eat by boat and went back to school empty-handed.

Because Zuo, who was used to being disciplined by his father, lost his father's guidance because his parents died, he had to do everything himself and take the initiative, so he began to ask the teacher for advice.

Many things happen. He met a scholar named He Changling, who is the history of Jiangsu Province, equivalent to the vice governor in charge of civil affairs today, and pays attention to practical learning.

For Zuo, who was keen on practical learning at that time, he naturally respected this person and could not help but want to ask him for advice.

He Changling was very surprised after the two met in a narrow way, and praised Zuo and gave him a high evaluation.

Today, we are called "national scholars", and the encouragement of teachers has filled young Zuo with strength and confidence.

Moreover, He Changling, who has an eye for heroes and cherishes talents, decided to cultivate this wizard. At that time, he knew that Zuo had no money to study, so he vacated his study and let Zuo borrow books at any time.

In this way, in the process of frequent exchanges, under the strict knowledge education of He Changling, the Left made rapid progress. Every time he finished reading the book, He Changling would ask him, what did you gain from reading this book?

Of course, under the previous training, Zuo is good at expressing his opinions orally, and the two will often exchange academic knowledge together.

On one occasion, He Changling told Zuo that I think it is very useful for us. He said: You should pay attention to the serious shortage of talents in China officialdom. I have observed you and found that you are a good seedling to do great things. The road of life is very long. You should aim high. In the future, you must not be tempted by small officials and small enterprises, so as not to waste your talents and limit your achievements.

It is He Changling's spiritual sustenance and encouragement that makes this 18-year-old man suffer setbacks and discrimination. No one has ever regarded his left so highly, and his heart echoed with rapids.

So that every time he makes a key choice in his later life, he can find the answer from the teacher's words, and this answer is He Changling's left with his own knowledge and personality.

183 1 year, He Changling's filial piety is not full. Due to the lack of people in the imperial court, he entrusted Zuo to his younger brother He Xiling and asked him to accept Zuo as an apprentice.

Who would have thought? This entrustment brought Zuo into a new world of practical learning.

He Changling inspired Zuo in his ambition and academic guidance, while He Xiling taught him to specialize in "Confucianism plus practical learning" and gave guidance.

At that time, He Xiling was 24 years older than Zuo. Although there is a big difference in age, the relationship between teachers and students lasts forever. On the one hand, He Xiling loves talents and doesn't put on airs as a teacher. Both of them, like Charlie and Buffett, often exchange and learn.

On the other hand, in He Xiling's view, Zuo is a unique reading model. People have to admire his independence and spiritual pattern. He always studies with critical thinking and can draw inferences from others. And this ability is too rare in our current younger generation.

He instructed Zuo to focus on the topics of two universities, the study of righteousness and theory, and the study of practical learning, that is, the techniques of Confucian classics and practical learning, and put aside the things to be tested in science examinations.

Because of this period, Zuo not only took books as his interest on his way to school, but also had a mentor and friend around him to solve his doubts, which made him suddenly enlightened and the pattern was wide open.

In the process of contact, He Xiling saw the shortcomings of Left. At this time, he paid great attention to teaching methods, and did not point out Zuo's shortcomings in person, but concentrated on encouraging and praising his advantages.

It can be said that in the golden age when left interest sprouted, he met two mentors, who were very convincing and taught students in accordance with their aptitude. In addition, Zuo also followed his own mind and interest and soared on the road of practical learning.

During his golden growth period, China's 9th grade thought experienced a transformation from the old to the new. He wants to go further, so he must make up his mind to face the difficulties and become a challenger to break the old system.

Therefore, people should not only bury their heads in the road, but also look up at the road.

Especially in today's ever-changing era, the old and the new are constantly refreshed and replaced, and we must constantly iterate so as not to be seriously abandoned by this era.

The third point: choose what you want and give up what you should give up.

Zuo's scientific research began at the age of 14. His parents died six years ago, and he really took part in scientific research at the age of 20. The beginning of scientific research is also the beginning of left life iteration.

His eight-part essay style is different because he studied practical techniques and Confucian classics in the early left period. At this time, he found that what he had learned before seemed to work. When he tried to integrate the three, his eight-part essay was very novel.

For example, in April of 1832, Zuo wrote a composition with his own unique insights when he participated in a scientific research:

The book "Selecting and Employing People, Being Concise and Brilliant, Making Full-time Contributions", translated in vernacular, is to select a group of talents who can be used for their own use, organize a capable army, and concentrate on making contributions.

You know, Zuo was able to write such an article when he was young, which shows that his thoughts are far-sighted, and this article has also become his "suicide note" for choosing his life path. Indeed, he did exactly as the book said.

Interestingly, Zuo won the reputation as a juror because he wrote an article that combined practical learning with Confucianism, which made the adjutant not understand and many people could not predict whether it was good or bad. In addition, examiners have the opportunity to avoid stereotyped writing and select talents. However, some scholars who advocate practical learning, such as how to grow old and He Xiling, have made many people jump out of the stereotyped thinking frame and let more people accept the value of practical learning.

In fact, this is warning people that a person's success can depend on luck occasionally, but if he wants to succeed for a long time, he must show his strength.

Never "turn a deaf ear to things outside the window and read only sage books".

From 1833 to 1838, I went to Beijing for the exam three times left. But in the end, I won the Jinshi, but I was brushed down because of the limited number of places, but I didn't care too much.

The exam does have a destiny. I remember Xiang Yu and Liu Bang said after their defeat that this was not a "non-war crime"? Then ridicule yourself for failing the exam, which may be "the crime of not taking the exam."

The reason why he failed in the exam three times is that practical thinking technology has been deeply integrated into his blood. You want him to follow the form of eight-part essay, which is totally irrelevant.

Zuo was an official, and his main energy was spent on rectifying the old system. He said: The system is sick and the society takes medicine.

Time flies. When Zuo took part in the scientific research, he learned the "real talent and practical learning" expected by Emperor Qianlong with interest and persistence. But at that time, the old system remained unchanged. Even talented and intelligent people not only did not bring luck, but what they thought ran counter to it.

As a result, the 26-year-old Zuo, with a sense of indignation, announced a permanent strike, expressing strong resistance, thinking that his level was no problem and he could not pass the exam. It was a problem with the national examination system.

That year, Hu Linyi and Zeng Guofan had been admitted, which brought a great blow to Zuo. At that time, how difficult was it to get a Jinshi in the late Qing Dynasty?

As for the left, it is more difficult to get into Jinshi today than to get into Tsinghua 10 times.

Surprisingly, however, Zuo did not attach importance to the Jinshi exam and repeatedly prevented his son from going to Beijing to take the Jinshi exam. Although Zuo chose practical learning, he went astray under the old system at that time. But fortunately, in the end, he turned this wrong road back to the right one.

Later, he chose the road of practical learning that interested him and gave up the exam.

So, choose what you want to choose, give up what you should give up, and what you want to be is not defined by others, but by yourself.

The fourth point: a rascal who is poor in material resources is the best teacher.

As the saying goes, modern thinking comes from "local methods".

Zuo, 17 years old, mainly studying agronomy and geography. The depth he really worked out was 20 years old and 26 years old.

Zuo boldly borrowed the thinking mode of "pushing the steps" adopted by China calendar, and borrowed Gu's method of textual research with books to solve the problem. The specific idea is: to understand the ancient terrain, first draw the overall framework according to the existing maps in the contemporary era, and then go to specific places to check today's place names and ancient names one by one. From this, we can trace back upwards and cross-check with classics, history and geography.

Of course, just as we want to solve a problem, we must first find the essence of the problem, and then draw steps or maps to solve the problem according to the causes of the problem, and then complete it step by step. If there are problems in the process, we should go back and check again.

After three failures, Zuo returned to the countryside to live in seclusion, became a farmer and scholar, and worked with the land for a long time. He gradually developed strong feelings for the people at the bottom.

It is this hard farming and reading life that makes him never stop thinking, but farming and reading life is really good, but from the Confucian point of view, scholars are not encouraged to farm.

Later, in order to correct those left statements, he wrote in his article:

In ancient times, most intellectuals cultivated themselves while reading.

You see, Yi Yin, who helped build a prosperous society while destroying the summer, was born in a farmhouse. When Zhuge Liang was in Nanyang, he cultivated his own land. Tao Yuanming also wrote a poem saying: I grow my own crops, and I also study.

This does not mean that scholars should not farm their own land. Unfortunately, later scholars were careless and didn't correctly understand Confucius and Mencius. They think that intellectuals are very gentle in farming and sweeping the floor. In the end, although he read widely, he was indifferent to food, running around the world all day and selling all kinds of political views, but he ignored a few acres of crops in his field. Although such people claim to be scholars, what is the difference between them and the unemployed?

It is the dual identity of scholars and farmers that makes Zuo examine farmers' occupation from a cultural perspective and make many new discoveries, which are rare in the history of China.

The reason is that farmers lack culture and can't see it themselves. Scholars are separated by mountains, and no one will find them, so he integrated these two disciplines and opened up a new "marginal science".

Who would have thought? This also became the innovative accumulation of everything he did in his later years, and the countryside gave him a lot of knowledge and experience.

Get close to the bottom people and learn to gain insight into human nature.

1840, the left caught up with the Taoists' inheritance, and all the Taoists pursued fame and fortune. Fortunately, with the help of He Xiling and Hu Linyi, the son-in-law of Taojia, it was able to calm down.

Zuo came to teach in a foreign land. In the eyes of Tao family, he is regarded as an outsider. The owner of the Tao family was a governor before his death. After his death, he had nothing and left no wealth. How could the Taoists believe it at that time? Doubt, it must be Zuo, a young in-law, who keeps watch on Zuo every day.

As we all know, he has a stubborn personality since childhood, especially self-esteem and self-love, and also has his own way of being a man. He always said: it's not worth scratching my vegetarian section for this.

Roughly speaking, it is not worth ruining my innocence for sesame seeds. At that time, I was suspected by others, and he was wronged.

However, he studied Confucianism from an early age, advocated self-correction, and did not complain in the face of doubts, but first reflected on his own heart. As for what others think, it doesn't matter. What matters is what you think and what you do.

Accustomed to the life of swords and shadows, I honed Zuo Qiang's patience and tenacity, met ruffians and learned to gain insight into human nature.

What is human nature?

There is a "16-character biography of Confucianism" in Shangshu Dayu Mo: the heart is only in danger, but the heart is only weak; Only the essence is exclusive, let it be dumbfounded.

It is said that the laws of the world are subtle and difficult to understand; The change of people's thoughts is instantaneous and dangerous.

What about the readers? Don't look at the world yet, and don't be too busy observing others. Mind your own business first. As long as you are honest, sincere, sincere, fair and objective, thousands of strange images in the world will disappear on their own.

People want to succeed, of course, they need personal efforts, the guidance of experts and the supervision of villains. The villain makes you alert, stay awake, reflect in time, and don't make a big mistake.

Therefore, there is still a long way to go in Xiu Yuan, and I will search up and down to see what to do at what age. Don't forget, there are these senior experts to show us the way. What is there to be confused and anxious about?