The answer to the pure land problem

1. Can a mage breathe and recite Buddha?

A: Of course, it is better for you to breathe when you are chanting Buddha. But you can't recite Buddha when inhaling, and you can only recite Buddha when exhaling. When you inhale, you recite Buddha, and your anger will be chaotic.

2. Master, Amitabha! I have a friend who works in a small room. He installed a memorial tablet with no owner and lonely soul. When this friend was working, he saw that all beings were disturbing him and asked the orphan not to disturb him. At this moment, he felt the sentient beings holding his neck. He couldn't pronounce the Buddha's name in his mouth, but he kept chanting it in his heart. Because of the induction of the Buddha's name, this lonely soul has disappeared now, and the body feels very relaxed. Excuse me, is this the induction of Amitabha?

A: Of course! Because your reason is to recite Buddha! Because you are chanting Buddha, of course, you are sensing Amitabha; Because you miss the bodhisattva, you feel the bodhisattva. Let me ask you a simple question: Do you have the same merits and demerits in learning Amitabha as in learning Bodhisattva, Diwang and Sakyamuni Buddha? Is there any difference between merits and demerits? Same? How can it be the same? Karma has various methods. When you read Amitabha, you are sensing the original wish of Amitabha! You read Sakyamuni Buddha, and you are the original wish to move Sakyamuni Buddha. They made different wishes because of the location, and the name was created by his will. After you become a Buddha, you can also throw a name and read my name. But what effect will this name have, because the location is related to your wishes, and not every Buddha's wishes are the same.

However, generosity has always been able to stop working. However, reading Amitabha is different from others. He has a special, dying will be led to the pure land, not the original wish of other buddhas. You said that there are so many Buddhist circles in the Ten Kingdoms, why is there only Amitabha? Because you are easy to walk, you miss life for ten years. In other Buddhist worlds, you can never go in ten minutes, and you can't do it. Because the success rate is particularly high. Then when you recite Amitabha in the earth, you will certainly feel Amitabha. You can't read Amitabha and feel Buddha, that's impossible, and cause and effect don't match! Therefore, the wise master said, be careful when reading Amitabha. Because cause and effect don't match! Maybe it's an evil influence. It's wrong for you to recite Buddha, because the earth and the earth treasure bodhisattva appear.

3. Disciple's younger brother suffered from cancer and went to Kannonji to seek a visa. The sign said that the disciple's karma was too heavy, so although he opened the knife, he still couldn't. He had to recite the "Tibetan scriptures" to ease his pain and make it easier for him to leave. Excuse me, master, is there any way to prolong his life and make him better?

A: It is not easy to prolong life. If his life is endless, his life is still there, but he has a strong karma, which is easy to do as long as you break it. If his life is over and his karma is over, it will be very difficult, which will be even more troublesome. Many people die before the end of their lives. Before the sudden karma appears, this kind of salvation can be saved as long as a good practice is encountered. Of course, to prolong life, generally speaking, Mahayana Buddhism can release people, chant Buddhist scriptures and recite Buddha. Master Qian Gong said reciting the Diamond Sutra is very helpful to prolong life. I think everyone can try.

If you really study Amitabha, you will be fine when it's time to go, but you must have confidence in this Buddha's name, be happy from the heart, live in our country, live wholeheartedly and bend down. It is very important to practice all Buddhism, and your inner state is very important. As you can see, a Buddha's name runs to different people's hearts, and the effect is different. What does this mean? Explain that your process is very important, and it is very important to think about him with what mentality. Some people simply can't develop the merits of infinite light and infinite life. You can't do it, and you don't have the right method. When a person's heart comes into contact with Amitabha, he can develop his merits, that is, you should master his heart. I think if he has enough psychological preparation to learn Amitabha, it should be possible and effective.

5. What can a mage do to ensure the Buddha's name without delusions?

A: Generally speaking, when our minds touch the Buddha's name, there is a wall in the middle. Do you know what this wall is? Yes, it's an illusion. Therefore, we feel that when you looked at the Buddha Seven, we felt as if it was far away from the Buddha, because there were delusions among you. After studying for almost two or three days, you will feel, alas, as if you feel closer to the Buddha. This means that your delusions are reduced. A person who wants to study Buddhism should be less delusional, that is, you have no principles and train more. Of course, I just put forward an idea. You should have a clear goal, and only with a goal can you have a Buddha's name. Just like a person, have a goal first, then make money. If you don't have a goal, you won't care too much about making money. I want to build a building. I want to set up a foundation. You have this goal. Only money can help you accomplish this goal. At this time, you will try to make money. You must first set your vision for the afterlife, and you hope to achieve the solemnity and various visions of Elysium. At this time, only the Buddha name can help you, and you can be dead set on the Buddha name. So if you don't have delusions, first, you should have goals; Second, you should train more. At first, they all ran away, then they pulled back, ran away, and then pulled back. We will also find a way to play the seven buddhas, and I will tell you then. This delusion, if you can train more, will gradually disappear, because it is not true.

6. Please be merciful and practice Bodhisattva to cultivate six paramita. Is there a chance to cultivate six paramita in Elysium? Is there such a karma?

A: I will talk about a lot of karma later. Elysium, why does it provide you with five great powers? If you say you don't practice six paramita, stay in bliss! Goode said that Amitabha not only provided you with such a good environment, but also provided you with five magical powers, that is, let you approach the Ten Buddhas and then be widely used by all beings. The five magical powers are to let you leave the Elysium, first to be close to the Buddhas, and second to open up all beings. Why else would he give you the avatar? This will be mentioned in the last prayer meeting.

7. Someone once asked, Can Pure Land Sect be trusted? I replied, it's hard to believe, and I don't know. Is this a libel law?

A: I don't think so. You said it was hard for me to believe, and I didn't know the result. This is called stupidity! This is not a libel law! Slander is Jaken, there is nothing wrong with stupidity, it is only an obstacle at most. However, you can't call it evil. Jaken is guilty, but Jaken is different from a fool. You are still hesitating because you are stupid. So, if you look at the pagans called Jaken, you have never studied Buddhism, and you have never studied pagans. This is silly at best. This heretic is Jaken, because you are powerful and have ideas. Answer one more question, the rest will be answered tomorrow, and the rest will be answered on the seventh Buddha Day. One last question:

8. How should a Buddhist disciple who practices pure land make a wish? Should we become a Buddha before all beings in the pure land, or should we change from the pure land to the breadth of the world before becoming a Buddha?

A: This is equivalent to two questions. First, how should people who cultivate the pure land make a wish? People who cultivate pure land have only two wishes in your heart, only two wishes: first, you should be tired of leaving your mother-in-law; Second, you should be happy. This offer is two. Some people want to live in the pure land, but the hand of the world has not been released, which is a problem. Guess what? Why? Because the world of women is familiar, you have been rolling around here for too long. Gentlemen, have you known where you have been for a long time? Stay in a woman's world! Everyone is too familiar with everything here.

So Master Hanshan said that you only want bliss, but you don't hate leaving your wife. As a result, the mother-in-law's world is a familiar realm, and the bliss world is just a vague understanding for you, which is called a strange realm. At the end of life, the heart turns with the familiar realm. So it's important that you hate leaving your wife! So your wish is in two directions: I am tired of leaving my wife, and I am eager for happiness. So when you finally get to the pure land, will you become a Buddha before all beings, or will you become a Buddha before all beings? I don't think there is a standard answer. Many Buddhists don't have a standard answer. It's up to you. If you are a bodhisattva with gradual sorrow, of course you will go to all beings first; If you have the wisdom to become a bodhisattva, you will become a Buddha first. How do you know if I am sad or wise? Can be tested. You can watch the news from the origin of your study of Buddhism, that is, your original intention. Some people are moved by the sufferings of all beings. Why become a Buddha? Because I see that all beings are in too much pain, I want to help him quickly. He is driven by the boundless wishes of all beings, and he is driven by the sufferings of all beings.

Why do some people send bodhicitta? He saw that the merits of the buddhas were too great, and he also wanted to succeed. From this initial origin of your heart, you probably know the foundation of your person. But both are good, without saying who is good or bad. But judging from this origin, some people will achieve the holy word first, and then achieve all beings; Some people will achieve the destiny of all beings first, and the blessings will be great, and then they will achieve the Holy Way. Why don't you go back and see how you learn Buddhism? Why did you accept the bodhisattva amulet in the first place? When you figure out your initial thoughts, you will probably know whether you will become a Buddha or a first generation in the future, and you will probably not be able to run away. Once this foundation is formed, it is difficult to change. But both are good, both are good.