Words used in feng shui fortune telling

In the investigation of geomantic omen, the traditional geomantic omen thinks that "the left is the long room, and the right is the second room …", while the handed down Yin and Yang geomantic omen thinks that "the long room is in the east of Sanbi, 800 northeast, and the second room is in the north and seven feet west …". In a large number of geomantic practices, the traditional geomantic omen holds that "the theory of orientation of each house" is completely wrong and untenable. The geomantic theory of Guan Yu in Golden Lock has its correctness, but there are also some mistakes. For example, it is wrong to say that Fannie and Freddie are located in one white north and seven red west. Why do you say that? Anyone who has studied Biography of Yin and Yang knows that Biography of Yin and Yang uses "gossip serialization" to locate and explain its geomantic theory. After careful analysis, we will find that we can't interpret his geomantic theory by "crossing Yin and Yang". Why do you say that? As far as "a white prophet should have a blessing" is concerned, I would like to ask "Where is the congenital prophet? Is there a blessing or a blessing?" If there is a blessing in congenital divination, it is in the west of the gas pool, which is contradictory to the exchange between the gas pool and the day after tomorrow, while if there is a blessing in congenital divination, it is contradictory to the day after tomorrow, like this theory.

Through a lot of practice and experience, the accurate positioning system of people in each room should be: male: boss: the theme is in the east (A Mao B Wei), the slave position is in the northeast (Ugly Gen Yin), the second child: the theme is in the north (Renzi Gui), the slave position is in the east (A Mao B Wei), and the third child: the theme is in the northeast (Ugly Gen Yin) and the slave position is in the northwest (garrison). As shown in the figure: the positioning of the fifth and eighth is the same as that of the second, but the distance is different. As shown in the figure: The sixth and the third Laojiu have the same orientation, but the distance is different. As shown in the figure: As above, regarding the location of the owner of "456789", in a geomantic jargon, it is the water outside the sand, and the sand outside the water is the owner. Father (or grandfather): regardless of the master-slave position, the ranking of father (or grandfather) is located in the northwest, and each of the three directions accounts for one third. Note: "Theme" determines six or seven points of a person's fate, and "subordination" determines three or four points of a person's fate. If "subordination" is extremely powerful, it can determine five or six points of a person's fate, that is "anti-subordination". Mastering the positioning theory of the above-mentioned housekeepers can fundamentally solve the problem that "crossing the Yin and Yang (golden lock and jade pass) feng shui" can not judge the good or bad of the housekeepers. For example, the conclusion that "there is fierce sand in the northwest, and my father's life is not long" and "there is fierce water in the southwest, and my mother is not sick and immoral" is often inaccurate in feng shui practice. There are many people whose ancestral graves and houses have "fierce sand in the northwest" or "fierce water in the southwest", but their fathers lived to be 80 or 90 years old and were still their mothers. Not only that, if we use the above positioning theory, we can accurately explain this problem, that is, there is fierce sand in the northwest (or fierce water in the southwest), which only accounts for one third of the fate of the old father (or mother). The reason why the old father lives a long life (or that the mother is disease-free and wise) is that both the subject and the subordinate are auspicious, that is, two-thirds of the fate is auspicious. On the other hand, if the old father (or old mother) ranks among the masters and servants, if they are all fierce, then this judgment is right. There is also the problem that the fate of the boss is different from that of the old four and the old seven, which is also common in Feng Shui practice. Take me as an example. To the east of my ancestral grave is a big ravine, and outside it is a continuous mountain. According to the above positioning theory, it can be seen that my eldest brother is mainly located in Dashangou, and my fourth is mainly located in the high mountain outside Dashangou. Because of the sandstorm and flood in the east, my eldest brother joined the army in 69. My brother worked as a farmer in the countryside (because his position was fierce), but I was admitted to a normal college at the age of 16 and became a national cadre (because his position was Gao Shanji).