What is "harmony between man and nature"?

"Unity of Heaven and Man" is an important concept in Yi-ology and traditional culture. Over the years, there have been many discussions in academic circles. To a certain extent, it has been regarded as the core concept of Yi-ology and even the whole traditional culture of China. Therefore, understanding the original meaning of this concept is of irreplaceable significance to the study of Yi-ology and traditional culture. However, to understand the meaning of this concept, we should not rely on our contemporary scholars' understanding of it, but should turn to the ancients' own remarks. See what this concept really means in the ancient people's concept. The key to understanding the meaning of "harmony between man and nature" is to understand the meaning of "heaven" in "harmony between man and nature". I found more than 200 materials clearly written "the unity of man and nature" in Sikuquanshu. It is found that the "heaven" in the "harmony between man and nature" contains the following contents: 1, and heaven can have an inductive relationship with people; 2. God-given people are good or bad; 3. Heaven is the object that people fear and serve; 4. Heaven dominates human existence, especially the fate of the dynasty (the day of destiny); 5. Heaven is the existence that endows people with benevolence, righteousness, courtesy and wisdom. Today, many people understand "heaven" as nature, so they think that "harmony between man and nature" is the content of "harmony between man and nature", but they have not found it. I now publish these materials. For those who care about it to study and discuss. It should be noted that: 1, these materials are only a little rough, and I don't want to look closely. Because the researchers are quite proficient in ancient Chinese, I don't need to delve into it; 2, omitted some. Omitted are those that are repetitive, or those with clear views that do not need to be repeated. Fortunately, Sikuquanshu is not a hard-to-find book now. If you don't believe this information, you can look it up yourself. It should also be noted that the concept of "harmony between man and nature" was first used, and the source that can be found now is Zhang Zai's True Dream. But Cheng Yi, who was contemporary with Zhang Zai, did not agree. He said: "Heaven and man are inseparable, so there is no need to combine words." . ("two-way suicide note? According to my own understanding, Zhang's "one" and Cheng's "no two" both refer to the harmony between man and nature, or the same way, and the humanity of benevolence, righteousness, courtesy and wisdom is endowed by heaven. In their works, this day gives people a kind nature, and it is also a day when people must respect things, a day when they can empathize with others, and a day when they can bring good or bad luck. Going back, the inventor of this idea can be attributed to Dong Zhongshu. Dong Zhongshu's famous saying is: "Heaven also has joys and sorrows, which are in harmony with people. By analogy, heaven and man are one. " ("Spring and Autumn Story"? "In Dong Zhongshu's view, the sky is a day of joys and sorrows. Of course, it is also a day to dominate the world, to be able to relate to people and to give people good or bad luck. In Dong Zhongshu's view, the "one" of "harmony between man and nature" is "one kind". Because in Dong Zhongshu's time, due to the new discoveries of natural science, people knew that things could be sensed without contact. For example, magnets can attract iron, strings can vibrate and so on. It is believed that the induction is mediated by qi. At the same time, people also found that gas-mediated induction is conditional. For example, magnets can absorb iron, but not copper; The * * * vibration of the strings is also the * * * vibration of Gong Xian and Gong Xian, and the * * * vibration of Shang Xian and Shang Xian. Just like Niu Ming, Niu Ying and A?vagho?a Ma Ying. So it is concluded that only similar things can induce each other. In order to demonstrate that heaven and man can sense, Dong Zhongshu first needs to demonstrate that heaven and man are the same. This is the realistic background of the unity of man and nature. Dong Zhongshu's method of demonstrating the similarity between man and nature is called "the relationship between man and nature". That is, man is a copy of the sky, "copy". For example, the sky is round, so people's heads are round; The ground is square, so people's feet are square. Why do people have two eyes? Because there are sun and moon in the sky; Why do people have limbs? Because there are four seasons in the sky; Why do people have emotions? Because it is cloudy and sunny. There are 360 days in the sky, and human bones have 360 joints. And so on. When similar concepts developed to the Song Dynasty, there was a clear theory of "harmony between man and nature". Zhou Dunyi's Taiji Map and Shao Yong's Congenital Map are both representative works of the idea of the unity of man and nature. It is also said that humanity of benevolence, righteousness, propriety and wisdom is endowed by heaven, and the order of the world is a copy of heaven. Since then, the idea of harmony between man and nature has become the basic concept in the interpretation of Zhouyi, and the concept of "harmony between man and nature" has been added to Zhouyi. The unity of heaven and man has also become the basic concept to interpret other ancient classics. In the interpretation of other classics, the concept of harmony between man and nature has also increased. Today, the harmony between man and nature seems to have become the core of all China's ancient thoughts, and it has been endowed with unprecedented significance such as harmony between man and nature, environmental protection and sustainable development. Zhouyi has had various entanglements with natural science in history. The branch of "temperament" of astronomy, mathematics and physics has been entangled with medicine, biology and ancient chemistry. However, as far as I can see, most of the materials should be criticized. In the official astronomical almanac, we can find many cases in which the so-called "Yi Shu" is used to cover up the real source of calendar data, and some cases in which the so-called "Yi Li" is used to deny the astronomical observation data of the apparent motion of the sun and the moon. But there is no case of promoting the birth of a scientific achievement or the development of a certain science with the help of Zhouyi. In the past twenty years, the research on the so-called "change of science" has achieved "colorful" results, but it has not been found that this research can provide a definite basis to prove that a certain scientific achievement in ancient China and the birth of a new discipline or branch were due to the intervention of Zhouyi. Perhaps, in the view of the researchers in the Book of Changes of Science, these achievements in ancient China are insignificant. Therefore, what they found from Zhouyi, River Map, Luo Shu and Tai Chi Map were all the achievements of foreigners' inventions. Such as duality, such as relativity, complementarity principle and so on. In the eyes of some "scientific Yi" researchers, everything discovered by science has long been in the Book of Changes. What science has not yet discovered is already in Zhouyi, just waiting for us to discover. Therefore, some people claim that China can dominate the world by the Book of Changes; Depending on Zhouyi, 2 1 century will become the century of China. One achievement of the study of the Book of Changes is that fortune-telling in the Book of Changes has also become a science: prediction. As a result, fortune-telling was openly mixed into the hall of science. Shao Weihua, the so-called "master of Yi-ology" who is rumored to be "affirmed by the Party Central Committee", is actually just a fortune teller, and his masterpiece is called Zhouyi and Prediction. It can be said that the study of the Book of Changes in Science has not achieved any scientific development results, but it has provided theoretical support and academic guarantee for fortune telling. Among the researchers of the Book of Changes, some people think that the Book of Changes can be used to predict earthquakes. More than ten years have passed, but their research has made no progress. Some "Science Yi" researchers claim that Chinese medicine must understand Zhouyi. Ten years have passed, and I wonder if Chinese medicine has made new achievements with the help of Zhouyi. I don't know seismology, and I'm not Chinese medicine. But I know a little about Zhouyi. I know that Zhouyi has no such function, and I am convinced that such so-called research will not have any practical effect. Before 1999, the study of "Zhouyi fever" and "Science Yi" was synchronized with the development of pseudo-qigong and specific functional fever. Some masters with special functions or pseudo-qigong all claim to be the masters of Yi-ology. Some so-called Yi-ology masters also claim to be or are called special function or qigong masters. These are all well-known facts. Under this historical background, Professor Yang Zhenning gave a speech. He said, no, it's not like that. There is no scientific achievement in Zhouyi, and Zhouyi is not a driving force to promote scientific development, and even plays a role of hindrance. This is undoubtedly a rock-breaking event for those who have long been addicted to the atmosphere of "Zhouyi fever" and "Science Yi". So it attracted rapid and fierce opposition. Some people even say with disdain that Professor Yang lacks the basic common sense of easy learning. Professor Yang, a physicist, probably lacks common sense and is easy to learn. However, many people who claim to be experts in Yi-ology talk about the harmony between man and nature almost every year, but it is doubtful whether they have figured out what the harmony between man and nature really means. Therefore, they lack common sense of easy learning, a clear understanding of the relationship between science and Zhouyi by Professor Yang, and a scholar's sincerity in dealing with scientific problems. It is debatable whether Zhouyi promoted or hindered the development of ancient science in China. However, Professor Yang's speech is undoubtedly an inspiring voice for the "Zhouyi fever" in recent 20 years. He called on more people to think and reflect: What is the relationship between Zhouyi and science? What is the position of Zhouyi in traditional culture? What is the meaning of harmony between man and nature, and what is its position in traditional culture? Furthermore, how should we view Zhouyi and our traditional culture? █ █ █ █ █ █ █ █ █ █ █ █ █ █ █ █ █ █ █.op = enterbar & ampbi=502 170