Buddha's fortune telling

The Buddha died for all beings, and I am the culprit!

I am lucky to have lived with the Buddha all my life. I suddenly understood that Buddha and Buddha mother are all beings in nirvana. It was like a bolt from the blue, as if all my dependence had been taken away. I am sad and scared, and I deeply feel that I am so unforgivable. I am part of the sin that caused the Buddha's mother's nirvana! A bastard who doesn't know how to cherish, appreciate and return, and muddling along all day!

I hate myself. Why don't I know how to cherish? Why not be diligent! It's ridiculous to hate yourself for being nothing but complacent, enterprising and dreaming of Dafa! I always feel that if I stay with the Buddha all my life, the Buddha will feel sorry for himself and have a chance to get Dafa.

Today, when the Buddha suddenly left us, he realized that there was no luck on the road to liberation. At any time, he needs the spirit and behavior of seeking dharma like Milarepa, Mihai and Nenghai.

Everyone was frightened when the Buddhist mother reported nirvana, and the group of initiates who were usually ignored suddenly attracted much attention. During the group meditation, three senior sisters sent me messages asking me to pull them all in.

The next day, after the group meditation, I asked the sisters if they had participated in the group meditation. Two senior sisters, Aidit, told me that I didn't attend. This is the status quo of our brothers and sisters. If we don't bring them into the group, everyone has an opinion. But after pulling them into the group, they didn't take it seriously. Learning opportunities are always insatiable and not cherished. The same is true of Buddhist karma. I believe many Buddhist disciples are like this. We always squander Buddha's compassion on us, waste time and trample on the hard-won supreme Buddhist karma.

It is a great sin for all beings to be lazy, ignorant of impermanence and suffering, and ignorant of diligent practice. But is the sin of us Buddhist disciples just laziness? How many crimes have we not reviewed!

Not long ago, we heard about the method of group meditation, and this happened.

Let's learn "a brief explanation of evil view and wrong view". See article 15 of Evil: "I don't believe in cause and effect, and I am fascinated by numerology and luck. Believing in cause and effect, not believing in cause and effect, denying cause and effect, believing in fortune telling and believing in luck are all evil. " Everyone knows this article, but some Buddhist disciples take it as their profession and don't change their spirit. How to treat such "brothers" and "sisters"? Should we leave him or remain friends with him? In this regard, I had an argument with a senior.

Senior sister said, "If you think he has influenced you, you must leave." The implication is that if you think it won't affect you, you can continue to make friends with people who have committed this kind of Jaken and indulge this evil knowledge, then you can ignore the influence of this evil behavior on Buddhism. Sister Shi also asked everyone not to be ultra-leftist.

"A Brief Explanation of the View of Evil and the View of Mistakes" clearly teaches us: "As long as we know one kind of evil, as long as we don't repent and completely correct it, we will not work hard and have no benefit, but will live in reincarnation forever, and the worst will fall into the three evil ways! Including those who have reached an agreement with criminals, if they see that the other party has committed a crime and does not repent, if they do not leave, it is also a crime involving gangsters. If anyone who is with the criminal, or his disciples, or his other disciples, finds out that he has committed this crime, he may not have found it at first, but he still refuses to change and repent after someone has mentioned it to him. At this time, you will continue to associate with him. If you don't leave, you'll have to bear the charges of black industry with him. This is very serious. " This passage of the Buddha in French tells us very clearly how to treat this evil person, but none of the brothers and sisters who participated in the group meditation stood up to refute this elder sister's point of view. I really feel very sad.

Think about it, if we continue to make friends with him knowing that he is from Jaken, can we really be free from his influence? Do we ordinary people have this kind of resistance? The Fortune newspaper said, "Don't approach fools, but make friends with wise men." Isn't this French passage of Buddha a warning to us ordinary people?

More importantly, as a disciple of the Buddha, we ordinary people think that it is not a problem to abide by the precepts of the Buddha to the letter!

We still have such an attitude towards this, and we don't know how many incomprehensible legal implications we have committed. How deep are our sins? Ordinary people, we are always used to looking at Buddhism from a secular perspective, and we are always used to looking at Buddhism with secular human feelings higher than Buddhist norms. Think about it!

Brothers and sisters, let's repent together, repent seriously and sincerely change. We should contrast, perform, correct ourselves one by one, turn over a new leaf, and transform ourselves into a good Buddha who abides by the teachings. Only in this way can we be qualified to pray for Nanwu's mistress, the supreme Buddha, to return to her mother-in-law as soon as possible and save our ignorant disciples and ignorant people!