What do you mean by the prosperity of daily work and monthly expenditure? What is the monthly expenditure?

The relationship between the sun Lord and the moon order is the axis of the overall situation of the eight characters and the basis of the traditional eight-character theory! There are four ways to see the rise and fall of the ten gods, such as the Japanese Lord, in the eight characters:

One: Prosperity refers to the gains and losses of the weather;

Both: self-prosperity refers to the relationship between heavenly stems and sitting branches;

Three: Lucky refers to the staggered relationship between heavenly stems and other branches;

Four: the bureau is prosperous, which refers to the three-in-one game.

Analysis of the rise and fall of Japanese dry, specifically to see how the other seven words except Japanese dry in the eight-character destiny affect the strength of Japanese dry's life, help, restraint, discharge, combination, stumbling, punishment, rush and consumption. In the eight-character numerology, these seven words can directly or indirectly affect the daily dryness, no matter how far away they are, they cannot be ignored. In these seven words, the strength of each word is very different because of the spirit of the festival and the relationship with the position of the sun, and the biggest strength is the moon order. If the intensity of all seven words corresponding to Japanese stem is regarded as 65,438+00%, the monthly bill can be monopolized by about 40%, the daily expenditure is about 20%, the monthly stem is about 65,438+0,50%, the hourly stem is about 65,438+0%, and the annual column is about 65,438+0%. This division is not absolute, and should be flexibly increased or decreased according to the specific combination of eight-character life figures. According to the relationship between the dryness of the day and the moon, the relationship between the dryness of the day and the branches of the day, the relationship between the dryness of the month and the dryness of the time and their interaction, the methods and steps to judge the rise and fall of the dryness of the day can be divided into the following categories:

First, the monthly life helps Japanese workers, and the daily work is about 40%. If there is another kind of help for day workers, monthly workers and hourly workers, it is generally considered that day workers are prosperous, except in special circumstances.

For example: Wu Shen Geng Shen Ren Xu Ren Yin.

Renshui Rigan was born in Shen Yue, about 40% of which is prosperous. The moon-dried Geng Jin is strong, but the dry water is weak. However, the daily work is already about 60% prosperous, which is a bit prosperous.

Example: Ding Chou Gengzi is not married yet.

Born in, the daily dryness is about 40%, the monthly dryness C is strong, and the dryness is more than 50%. Daily drying is considered as a case of prosperity.

Second, the monthly bill is weak by about 40%. If there are more days, months and hours, it is generally weak, except in special circumstances.

For example, Gui Dingwei thinks that there is a sound in her heart.

It is possible that Sun Gan Jin Xin was born in Mitsuki, and the probability is about 40%. The self-employed Unitary Fund in Jin Xin, Sun Gan is not completely controlled by taking root and not being weak. The monthly dry Ding Huo is about 60% weaker, which is a weak situation.

Example: Jia Wei

Sun-dried Jia Mu has a 40% chance of being born in the wrong month. Sun-dried grandmother Jia is not constrained by grabbing roots and will not be weak. Although sunbathing Jia Mu is not a vent, the energy consumption of sunbathing Jia Mu is about 70% weaker, which is a weak situation.

Third, the monthly order is controlled once, and its influence on daily work still accounts for about 40%; Monthly orders are controlled twice, and the impact on daily work is less than 40%. It has the following two kinds: first, when the monthly order helps daily work, there are three kinds of situations in which the monthly order is restricted twice; Second, there are three situations in which the monthly bill is used up and dried on the same day, and the monthly bill is limited twice.

(a), the monthly order to help the Japanese dry, the monthly order twice, there are the following three situations:

1. If both the words "make a monthly order" are helpful to Japanese cadres, they will still say it.

Example: Jia Yin Bing Zi Jia Yin Chen Wu

Give birth to a baby every day, which is about 40%. Although the annual branch of the Japanese branch is leaking, the shady wood is the root of the daily dry, and the daily dry is prosperous. This character is biased. In the original game, the gods were C, E and Chen, and the gods were forbidden to be A, Yin and Zi.

2. The word "making a moon order" is not helpful to the sun. The sun is weak, but it is by no means weak, because the moon is bound twice, but it still has a force on the sun.

For example, Ren Xuding and Wei are in Wu.

There is a 40% chance that the daily drought will flourish. In the afternoon, the fire and the Japanese soil branch will make you brittle, and the moon soil branch will restrain you. Moreover, the annual midday fire and the daily underground branch will not help the daily drought, and the daily drought will be weak. In the original game, God was Xin You, and God was E, noon, D and D..

3. One helps the sky, and the other doesn't. The sky sometimes flourishes and sometimes declines, but it will never decline.

Exodus: Sorry, but sorry.

There is a 40% chance that the Japanese dried nail wood will flourish in the monthly branch, and the Japanese dried nail wood will be drained by the annual branch and the daily branch. The influence of the monthly dried nail wood on the daily dried nail wood is less than 40%, but the shade wood that drains the monthly dried nail wood is the original air root of the daily dried nail wood, so the daily dried nail wood is not weak, but prosperous. In the original game, there was no god, no god, and no god.

(2) When the monthly supply runs out during the day, the monthly supply is restricted twice, and there are also the following three situations.

1, if the word "making a monthly order" doesn't help the Japanese, the Japanese will be weak.

Exodus: You have reached your age.

The sun has a 40% chance to dry its soil and give birth to the moon, and the water in the moon is drained by the annual branch and the daily branch. The influence of water on the moon on the sun will be less than 40%, but the water on the moon will be inhibited from drying. Therefore, the sun will be judged as weak and weak. The original game used God's own four, avoiding God's decyl, wool, Jia and Zi.

2. If the word "making the moon order" is helpful to the Japanese, the Japanese will be prosperous.

For example: Wu Jia Bingyin Chen Wu Guihai.

It is unlikely that the sun-dried fruit and the earth will have the moon, which is about 40% weaker. Monthly dried fruits are discharged by fire in the afternoon and cremation of monthly dried fruits. The influence of monthly dried fruits on dried fruits is less than 40%, while monthly dried fruits and monthly dried fruits are born to help dry fruits. Therefore, the drying of fruit is judged by its life span, which is biased. This eight-character is slightly neutral and has a good combination. The original game is useless and can only be found in the luck of the New Year.

3. If one word helps the Japanese and one word doesn't, the Japanese will still be weak, but generally not weak. Unless you help the Japanese, you will be completely weak.

Example: Wu Geng Shen Woods has a heart.

It is impossible for the moon to be about 40% weaker. The moon made Jinshen suffer from fire in the afternoon and Zhi Zi water in the afternoon. The influence of the moon reduced Jinshen by about 40%. However, the noon and noon of the moon make a day's work, a birthday's work and a year's work reveal the help of the earth, and a day's work is not weak, which is a weak example. In the original game, I used God in the morning and afternoon, avoiding Geng Shenzi Xinyou.

Fourth, when three orders are restricted in the same month, the coercive power of the monthly order is lost, and the monthly order has no influence on the Japanese. When the Japanese branch is restricted by two places, the Japanese branch has no influence on the Japanese branch. Doing two things in a month doesn't work for Japan, and doing one thing in a month doesn't work for Japan.

For example: Ding Mao of Wu Jia and Ding Si of Wu.

Japanese can't have been born in Uzuki, where 40% of the population is vulnerable. Monthly orders are issued at noon, noon and noon, and they are bound in three places, and the monthly orders have no influence on the daily work. All other branches are helping the Japanese, and the Japanese are strong, so they are strong. In the original game, SHEN WOO, Ding and Si were used, avoiding the armor of God. The specific information extracted is that Jiamao is bound by God, but the use of God is broken.

5. As mentioned above, the rise and fall of Japanese stem comes from three sources, namely, the influence of the monthly order on the rise and fall of Japanese stem, which is in the original state of being imprisoned and dead, and the monthly branch is out of control. The influence of the monthly order on the rise and fall of Japanese stem is about 40%, and the other six branches account for about 60%; Second, the influence of daily expenses, monthly expenses and hourly expenses on daily expenses; Third, the influence of the annual column on the rise and fall of the Japanese stem does not directly affect the Japanese stem, but indirectly affects the rise and fall of the Japanese stem through the influence of the monthly column. The annual column is the key to determine whether the daily line is weak or not. Time expenditure has little effect on daily work, but only plays a profit and loss role in daily expenditure and daily work. If the first two sources of ups and downs are helping Japanese dry, then it depends on whether it is prosperous, and the key to determining whether it is strong or not is to look at the third source of ups and downs of Japanese dry-Nianzhu. If the annual column is star-studded and robbed, it will be prosperous, but if it is an official, it will not be prosperous; If the first two sources of ups and downs are exhaustion of the sun, it depends on whether it is weak, and the key to determining whether it is weak is also to look at the annual column. If the annual column is also exhausted, it will be weak, but it will not be weak.

Example: Wu Maojia Yin Dingmao

Apart from Ding Huo, the rise and fall sources of the first two Japanese Gan Jia in this eight-character book are all compared with the robbery of the Japanese Gan Jia, and the eight-character book tends to flourish. Now, we see that the third source of the rise and fall of the Japanese grandmother Jia is Wu Shen, with the support of Jin Shen, who refuses to do it. Wu dialect in the year of Gan was restrained by Jia Mu in the month of Gan, and the eight-character script was full. The original bureau used Shen B, Mao, Yin and Ding (from Wang, do not avoid food injury). This horoscope is Wang Ge's fake, and it will change with God. This life is a rich life, which is not conducive to public office.

He' nan Yao Yafeng finishing

The new school's method of judging the decline of daily dryness;

1, check empty and die: when it appears in the middle of the month, it is empty. The annual branch is not empty; The Universiade year is not empty, and the monthly support is empty.

2. The monthly order determines 50% of the daily decline; The monthly order is obeyed twice, and there is still strength; The relationship between the monthly order and daily work will have ups and downs.

3. The new moon is helpful for daily work, and 50% of daily work is decided on the premise that the new moon is not injured or injured once; There is also a theory about monthly, hourly and daily support, or annual support for monthly support, and whether the yen is strong or strong.

For example: Geng Shen, Wu Zi, Ren Wu and Wu Liang.

This is physical strength (supporting students to help the moon every year)

Guihai Town, Jiayin County, Wu Geng

This is from the strong, Geng was afternoon grams, unable to gram a.

4. Restrain the monthly order. Under the premise of no injury or one injury per month, it will be weakened by 50%. At this time, the support of the month, hour, day or year will help the monthly order, and the yen will be weak or weak.

Exodus: Gengshen Wuzi weakened himself.

Guihai Jiayin Renwu has taken this as a weakness.

5. There are three situations in which the monthly order helps daily work, and the monthly order is obeyed twice;

(1) The word "born on the moon" was born to help you do it every day.

Example: I am in good health.

(2) The dual nature of the birth of the Moon Order does not help the Sun Dry, which is weak but by no means weak.

Example: Renyin Wushen Gengzi is weak.

(3) The word "making the moon hurt" means helping the sky dry, and restraining the sky dry, sometimes flourishing; In a few cases, it is very weak in Japan.

Sit down and control the weakness of the day.

Exodus: Gengzi is unhealthy in the afternoon.

Geng Maobing is weak in hair.

On the concept of restraint:

The monthly order is based on the year and the day: grams, leaks, trips, shocks, crispness and dullness are all harmful to the body. This is the system.

Only consumption is unrestrained.

6. Monthly orders are constrained by days and twice, which can be divided into three situations:

(1) The word "hurting the moon" does not help the day to dry, and the day is weak;

(2) The word "hurting the moon" is not only used to help Japanese dry, but also based on prosperity and never strong;

(3) The word "hurting the moon" means helping Japan, restraining it, and it is still weak.

Example: Jiazi is weak, and Ding is also weak.

Shen Jia became a weak man.

7. The projection of the moon circle diagram is dry; Both the monthly order and the daily branch are controlled twice, and the daily branch is injured twice, so the monthly order is not twice.

Injured, weak or weaker than the sky;

Example: Ji Mao Bing Zi Wu Wu Ren Zi is weak.

Eight-year-old branches can support the moon.

Xin Maogeng Chen started from weakness.

8. Life helps heaven; Both Yue Ling and Rizhi were injured twice, and Rizhi was injured twice, but Yue Ling was not injured twice.

System, the day is prosperous or strong.

Example: Jiazi Geng Wubing is ugly, and this is a healthy body.

Jia Geng Wu Bing Zi Wu Jia, this is from the strong.

9. The annual branch can be the root of the moon stem. Monthly work has annual support, monthly work helps daily work, and daily work is not weak;

The annual branch can be the root of the monthly stem, and the monthly stem has annual branches. The monthly stem restrains the daily dry, and the daily dry is not strong.

? 10, the annual stem can be the root of the monthly stem, and the monthly stem has the root of the annual stem; If the year branch is the root of the month branch (actually,

This trick is still a mammoth), the annual dry gives birth to a monthly branch, and the monthly dry birthday is dry, and the day is not weak.

Ex: soldier Chen Bing must have ghost hair, which is weakness.

On the contrary: not from the strong.

1 1, the daily branch must not be the root of time.

Exodus: I have tried my best and prepared for the worst.

12, when life is strong, the sky is not weak; When the financial officer's food is still strong in life, Japan

Not too strong. How to become strong?

Three situations:

① Roots, including: seal, book and library root; ② The annual stem can be the root of the monthly stem; ③ The annual branch can be

The root of the moon.

Exodus: defend yourself: good health, disobedience.

Chen Jiabing is ugly. Jiazi is weak and disobedient.

Guihai Guihai Mao Yi: I'm in poor health.

Returned to Haigui Haiyihai Chen Bing is in good health.

13, the Japanese branch is restrained and the Japanese branch is not injured. No matter what the situation, the Japanese branch is not strong; Daily support contributes to daily work,

The Japanese branch is not injured, no matter what the situation, the Japanese stem is not weak;

Ren Wei Zi: This is a healthy body.

Wu Wubing eats Jia Yin Chen Wu: weak.

14, the time branch is Kugen, except Geng and A, the daily branch is not weak;

Example: Gengzi Chen Geng Bingzi is weak and disobedient.

Chen Jia is unwilling to defend Chen Jia who is weak and disobedient.

15, Ren rigan was born in the ugly month, and his daily work is weak:

Example: Ding Hai is ugly and innocent, but he is weak.

16, daily work c, sometimes ugly, daily work is never strong.

Example: Jia Yin, Bing Yin, Bing Yin, and Jia Shi: Healthy and disobedient.

17, the hourly branch was pinned down by the daily branch, and the monthly single was never injured twice.

Example: Bingzigui is strong.

Rise and fall judgment method

First, the energy theory of branches and branches and the rise and fall view of knowing and not fasting.

1, branch energy theory: We believe that each branch in the eight characters is a relatively independent energy body with certain energy (called "Qi" in traditional culture).

Rise and fall: also known as strength, refers to the energy of some branches in the eight characters. (The "one branch" mentioned here can be a combination of the Japanese Lord, ten gods and twenty gods. )

The significance of analyzing the rise and fall is to measure their influence and activity by grasping the energy of these branches.

The so-called prosperity is vigorous and powerful. Eight characters is a model to simulate the real society. A specific constellation is a model of a specific social circle, and all branches (Ten Gods and Yen) are "people" or "things" among them. Judging the rise and fall is to analyze the power and influence of these "people" or "things".

If the Japanese yen or a certain ten gods are prosperous and energetic, the "people" (or things) he represents can play a role in the eight-character "social circle" and have certain influence.

On the other hand, if the popularity is insufficient, it will lead to the lack of influence of "this person" (or thing) and no right to speak in the "social circle". Therefore:

Rise and fall = energy = the size of influence and discourse power.

All the more prosperous branches have greater power (power) and influence on other branches. At the same time, it is not easy to be influenced and restricted by other branches.

All the weaker branches have less power and influence on other branches, and are easily influenced by stronger branches.

2. Extension of the concept of ups and downs.

Ups and downs can be divided into absolute prosperity and relative prosperity.

Absolute ups and downs refer to the "ranking" of ups and downs arranged by a certain ten gods in the whole eight characters.

Relative rise and fall refers to the comparison result of the rise and fall obtained by comparing the two ten gods together. For example, the sun Lord is weak and the official star is weak. We can say that the sun Lord is prosperous relative to the official star.

Ups and downs can also be divided into static ups and downs and dynamic ups and downs.

Static ups and downs, also called primitive ups and downs, are the theoretical ups and downs of some branches before they are acted on. What we want to analyze here is the rise and fall, which is the research object of the rise and fall judgment method.

Dynamic rise and fall refers to the actual rise and fall of some branches after branching. It is the basis for us to draw a series of numerology reasoning conclusions. It must be analyzed in combination with the function of stems and branches, which has not been involved here.

Second, the rise and fall of modern and traditional theory

1, the modern popular theory of rise and fall

The modern popular theory of rise and fall is to divide the rise and fall by comparing the strength of the two factions, taking the yen, robbery and Indian owl as one faction and the food injury, official killing and wealth star as the other. From this point of view, the standard of yen prosperity is that the strength of the yen faction exceeds 50% of the overall situation of the eight characters, and vice versa.

After this prosperity is broken, prosperity is suppressed and decline is supported. This split mechanical theory seems to conform to the principle of balance and is easy to operate, but it is fundamentally wrong.

First, theoretically, the balance mentioned in the Book of Changes is a relative balance of asymmetry and complementarity, not an absolute balance of symmetry and opposition. The balance mentioned in the popular theory of ups and downs is an absolute balance without vitality.

What is asymmetric complementary relative balance? Asymmetry refers to the unequal size of energy and strength; Complementarity refers to mutual attraction and complementarity in nature. Relative balance is a balance in motion and a dynamic balance.

For example, earth-moon system is an asymmetric and complementary relative equilibrium system.

Secondly, from the reality, we say that the eight characters are a simulation of life and a mathematical model of life trajectory. Then, the eight characters correspond to all the attributes of life and can reflect the diversity and complexity of society.

In society, can we simply divide people into two factions? Who are relatives and friends (Yin ratio) and who are enemies (financial officials, etc.). )? This is obviously absurd. In society, there are friends, enemies, more ordinary people, friends and competitors ... It's complicated.

The symbol system of the Ten Gods is an analogy and simulation of social relations in life. They are independent and interrelated, and they can form alliances, confront and cooperate with each other. Therefore, we must not simply divide the yen and the Ten Gods into two factions.

2. The theory of the rise and fall of the blind.

Some people say that the blind don't talk about prosperity and decline, which is not entirely correct. Blind factions should also distinguish the energy of the main branches, but they do not agree with the absolute rise and fall of modern life sciences. It's called ups and downs, and it's a bit of Chinese medicine.

Third, some basic knowledge to be used in analyzing prosperity and decline.

1, dialectics of trunk and branch energy

The eight characters are composed of heavenly stems and earthly branches. Branches symbolize heaven and earth, and there is a cloud in Yi Li: the sky is clear and the earth is muddy. That is to say, the sky is light and heavy. Obviously, the power of the earth is greater than the sky. Generally speaking, we think that the earthly branch is powerful (reducing strength by dying in the air) and is the main body of the eight-character energy.

At the same time, the energy of heavenly stems basically comes from earthly branches, just as the superstructure of society is supported by the underlying foundation. The power of the heavenly stems itself is very small, so to have a certain power, the heavenly stems must be rooted in the ground.

And the cloud: the sky is higher than the ground. That is to say, although the ground branch is strong, it can't restrain the heavenly stems (special structure can), but the heavenly stems can restrain the ground branches. Compared with society, a few people will always rule the majority, while the majority as the foundation, though powerful, can hardly influence the superstructure. This is another point of view, and I won't elaborate on it for the time being.

2. Roots

The root refers to the Tibetan trunk in the eight-character earthly branch.

Root gas is the degree of rise and fall and the energy of underground branches.

Tonggen means that one day the trunk has its own hidden trunk (robbery) in the ground

Whether the roots are connected or not is the main factor that determines the energy of the ten gods in a certain day.

Tonggen is divided by distance, including sitting root and adjacent root.

Sitting on the root: the root of heavenly stems is in the branch of sitting on the ground, which is in the same row.

Adjacent roots: the roots of the heavenly stems are not in the branches, but in the nearby branches. Also called lateral root. The moon order can be the root of any heavenly stem and has power. For other neighboring roots, the closer the distance, the greater the help. Year is a family, but day is a family. )

Self-prosperity-having a job one day is fundamental.

Draw flourishing-one day the stem has adjacent roots, which can be used as a reference.

3. Particularity of monthly orders

The ups and downs of the five elements show regular changes with the changes of seasons. Yue Ling, the spokesman of the weather, is the master of the seasonal ups and downs of the five elements, and its power is the largest among the eight branches, accounting for about one-third of the whole eight-character power. The power of the moon order is about twice that of other earthly branches, and these two values are called the moon order coefficient.

According to the popular theory of rise and fall, the moon order is the first factor that determines the rise and fall of the sun and the main branch.

In our opinion, the reason why the moon has a great influence on the rise and fall of other branches is because it has great energy. For the same branch of the five elements or the branch born from it, the moon order is essentially a particularly powerful "ally" or source of power, while for the branch it suppresses and leaks, it is a particularly powerful "opponent" or power consumer. Therefore, it is out of the analysis of the rise and fall with the moon as the core.

It is precisely because of the special position of the moon order that the traditional theory of numerology pattern (six-grid method) with the moon order as the core came into being.

4, the principle of comprehensive analysis

The modern popular theory of rise and fall generally only analyzes the rise and fall of the Japanese Lord. In a horoscope, there are usually several ten gods, that is, several forces coexist. Therefore, we should not only analyze the rise and fall of the sun, but also analyze the rise and fall of the other ten gods. Only in this way can we fully grasp the contrast of various "forces" in the eight characters.

A comprehensive analysis of the ups and downs means a comprehensive analysis of the ups and downs of the Japanese Lord, robbery, official killing, wealth star, food injury and Indian owl. These six things, some in the heavenly stems and some in the underground branches, can be simply summarized as "analyzing the ups and downs of heavenly stems" and "analyzing the ups and downs of underground branches and Tibetan stems".

Fourth, a simple method to judge the rise and fall-root gas method

Our philosophy:

Roots are strong. (here generally refers to the root of qi)

Prosperity and decline are relative.

65438+

Table of root gas intensity of single-column Drynaria fortunei

——————————————————————

The residual air root in this air root consumes gas and deflates to death.

——————————————————————

Jia Yin Jia Zi Chen Jia Jia Xu Wu Jia Shen Jia

Mao yi, a sea, a cloth, an ugliness and a tour of Israel

Bingwu Bingyin Xu Bing Shen Bing Chen Bing Bingzi

Ding Si Ding Mao Ding Wei Ding You Ding Chou Ding Hai

Chen Wuwu is the god of Woods and Wu Yin (because Wu Tu was born in Yin, Woods is the weakest, and fire and earth are in the same palace)

I am ugly, I am ugly, I am ugly, I am ugly, I am ugly.

Geng Shen Chen Geng Geng Xu Geng Yin Geng Zi Geng Wu

Heart is full of ugliness, Wei Xin, Xin Mao Xin Si.

Renzi Ren Shen Renchen Renwu Renyin Ren Xu

Gui haigui is from GUI Chou GUI Mao GUI si GUI Wei

——————————————————————

The purpose of this table:

One is to look at the single column directly. If such a pillar is Jiayin, it is said that A sits on a big root or is prosperous.

The second is to compare the heavenly stems with the ground branches of other columns. For example, if you see branches under other columns, say that A has adjacent roots or is attracted by yin.

2. Underground branch root gas intensity table

Residual air roots in soil-supported air roots

——————————————

Ziguishui

Wuding turkey rabbit

Ugly soil, cinnamon water, cinnabar gold

Ding Huo is a virgin land.

Yin Jia Mu Bing Huo Wu Tu

Shengeng Ren Jin Water Dance Map

Maoyimu

Youxinjin

Chen Wu soil ethyl wood cassia water

Wu Tu Jin Xin Ding Huo

Geng Ji Geng fund

Hai ren shui Jia mu

——————————————

The purpose of this table:

Branch and store the trunk directly.

3. The rise and fall standard of eight characters

Where there are primordial qi roots in the earthly branches (if they are completely dry ten gods, they must be self-contained primordial qi roots) are neutral. Anything that exceeds this standard is on the high side. Anything below this standard is weak.

Anyone who has two roots in the soil or above this standard is too prosperous.

Anything with only one residual air root or below this standard is too weak.

The five levels of prosperity and decline are:

Too prosperous-too prosperous-neutral-too weak-too weak

Verbs (abbreviation of verb) judge the meaning of rise and fall.

As mentioned above, judging the rise and fall is to grasp the energy of each branch in the eight characters. When we can correctly analyze the rise and fall of each branch, we can further find out the use of the eight characters.

To use god, the most important thing is to understand two things first: the rise and fall of the sun Lord; Eight-character potential

1, the rise and fall of the Japanese Lord

When we analyze anything, we always need a foothold of observation, and in a character, the sun Lord is this foothold and the code name of the Lord.

2, eight potential

Comprehensive analysis of the ups and downs, we can see that there are generally several different "forces" in the eight characters (divided by five elements or ten gods). We call the distribution of these forces the "potential" of eight characters. This "potential" is the situation, trend and posture.

Some of the most prosperous (energetic) branches in the eight characters are the leading forces in the whole eight characters, which determine the main flow direction and direction of the eight characters' energy. We call the dominant power obviously existing in the eight characters "monarch potential", which means monarch.

It should be noted that not every Chinese character has obvious "monarch potential". When there is no obvious monarch potential in a constellation, we define the power where the moon order is (supported) as monarch potential. Because the lunar order is of unique importance.

Step 3 Use the concept of God

There are different concepts about using gods in ancient and modern times. Here we use our own concept.

Using god, that is, using god, refers to the branch of the eight characters that can play a good role. Using God is like the "medicine" in the eight characters, which specializes in treating diseases (defects) in the eight characters.

Avoid the gods, that is, the branches that play a bad role in the eight characters. That is, the eight-character "disease." Jealousy is the goal of eight characters, and it is the goal of force.

Idle spirit refers to the branches that have no obvious good or bad effect in the eight characters, which are equivalent to temporarily abandoned branches, but may play a role in the luck of the new year.

Not every character has a god, and there are many phenomena of being ill without medicine.

Not every constellation is jealous. A horoscope without taboos is not a good horoscope. The so-called "the sick side is expensive." The eight-character is that the doctor's illness is the medicine, so you must avoid God before you can use God. If you can't find any jealousy in the whole horoscope, you won't use God.

Using God (distinguishing likes and dislikes) is a crutch for beginners to help them find out the key details of the overall situation in the complicated relationship between them.

4. Usage and situation of eight characters

By determining the rise and fall of the Japanese Lord and finding out the potential of the monarch, we have grasped the main contradiction of the eight characters.

The eight characters are used according to the situation, that is, according to the combination relationship between the Japanese Lord and the eight characters.

Japan can only have two choices about the potential of the monarch, and there are only two relationships:

The first is to follow the trend. When the monarch occupies an overwhelming advantage and has absolute sovereignty, the Japanese Lord has to surrender to it, attach to it and form an organic whole with it. This constitutes a subordinate, or parallel, unified model. At this time, the principle of access is to weaken, eliminate the weak and unify the whole country. If the weak are sick, we should find medicine for them, and take the branches that are the most restrictive to them as medicine.

The second is to go against the trend. Although the monarch is strong, other forces are not weak, and more than two forces form a confrontation, the Japanese Lord may be on the strong side or on the weak side. This constitutes a positive, or negative, diversified pattern. At this time, the principle of access is to restrain the strong or pass the customs, so that various forces tend to be relatively balanced. At this time, the strong man is ill, so we should find medicine for how to restrain the strong man or reconcile the two strong men. There are only two practical ways to control and reform.

At present, the popular access theory is monism, that is, access is only based on the rise and fall of Japan itself. Our usage or way of thinking is characterized by dualism, that is, besides the rise and fall of the Japanese Lord himself, we should also pay attention to the distribution of power in the whole eight characters and seize the main force.

5. Access from the power grid

A. Congqiang Pavilion, also known as Zhuanwang Pavilion. The eight-character seal is more powerful than the eight-character seal, and the Japanese owner himself is the monarch, which occupies a dominant position in the eight-character seal. This is also the case in Japan itself, so it is necessary to use and exert its own energy to achieve a certain goal. Without a goal, it is useless to a hero.

From a strong point of view, Japan's own political parties must at least reach the standard of excessive prosperity before they can be formed.

B, from the situation of the weak. The Japanese Lord itself has no foundation, and one of the eight characters (financial officials eat injuries) is too strong, so the Japanese Lord has to rely on this powerful monarch.

Summary:

The sun has no roots, and the official kills the king: from killing, using the official to kill or make money.

The sun has no roots and wealth is prosperous: from wealth, spending money or eating injuries.

The sun has no roots, and food injury is prosperous: from the child, use food injury or wealth (special)

The sun has no roots and the stars are flourishing: from India, the mother is kind enough to destroy her children and only rob them.

The sun has no roots, and each of the ten gods has its own strength: miscellaneous obedience.

The Japanese Democratic Party is too strong: strong, use India, but there must be fear.