Is it a good thing or a bad thing for ancient Wang Zhaojun to leave the fortress?

Speaking of Wang Zhaojun, I believe many people know that Wang Zhaojun was a very famous princess in ancient times. At that time, Wang Zhaojun sacrificed himself to go to the Western Regions for the benefit and long-term development of Han and Xiongnu. From then on, the story of Wang Zhaojun leaving the village became a household name, and people compared Wang Zhaojun to a hero, which became a much-told story in the world. Many people also tell the story of Wang Zhaojun. Many people say that Wang Zhaojun's departure is a good thing or a bad thing. Let's look at the details!

From Ma Zhiyuan's Miscellaneous Notes on Xijing to Autumn in the Han Palace, after more than a thousand years' interpretation, the story of Wang Zhaojun has been shaped like this: a beautiful woman was sent to the forbidden garden of the palace, but was vilified because she refused to bribe the painter, and was not allowed to take any chances by the emperor, and left alone in the cold palace. Xiongnu Khan learned of Wang Zhaojun's posture of heaven and man, sent troops to attack, and the Western Han Dynasty was defeated. Wang Zhaojun volunteered for peace in order to save lives, but he drowned himself in the black water river at the junction of Korea and Fan.

The so-called "she came out of the purple palace and entered the desert. Now she has become a green grave in the yellow dusk. Her face! Can you imagine the spring wind? Yan Peikong belongs to the soul of jathyapple. " But throughout the ages, countless literati and poets have lamented the desolation of Pingsha geese and the misery of Zhaojun leaving the fort, which is far from the real history. It can even be said that Zhao Jun's resentment is nothing more than a gathering of later literati.

Wang Zhaojun, whose real name was Zhaojun, was elected to the palace in the first year of Zhao Jian in the Western Han Dynasty (the first 38 years) and became a maid-in-waiting. Wang Zhaojun spent five years in the harem of Emperor Hanyuan. This is a young but beautiful time in a woman's life, but it can only exist in the most humble and painful way. She is not the emperor's favorite concubine, so she can't make a fuss in the harem; She can't be an ordinary daughter's house, marry a husband and have children in droves. Her life seems to have been doomed, destined to become Bai Juyi's "cemetery concubine" after the old emperor lamented. "As soon as the mountain palace is closed, it will open every day, and I will never die." So, a lonely life.

In the spring of the first year of Ning (the first 33 years), Uhaanyehe appeared in front of Emperor Gaozu for the third time and offered to marry Han Fei.

Contrary to the Huns' massive invasion of the Han Dynasty in literary works. At this time, the Huns experienced civil strife in which they fought alone, attacked each other and strangled each other, and eventually split into two parts. Uhaanyehe joined the Han Dynasty for self-protection, while Zhicai was forced to move to the western regions. In the third year of Emperor Zhao Jian of the Han and Yuan Dynasties (the first 36 years), Gan Yanshou and Chen Tang, the generals of the Western Han Dynasty, pursued them to Kangju and annihilated Khan of Zhi Zhi.

Today, Huhan Xie Dan worshiped the son of heaven as a guest minister. And Wang Zhaojun's identity also illustrates this point. In the past history of pro-Xiongnu in the Western Han Dynasty, all the daughters of imperial clan were married to Mobei as princesses, and these women were really the golden branches and jade leaves of the Liu royal family. Wang Zhaojun married to Uhaanyehe is different. She is just an unknown beauty in Ye Ting's harem. At this time, the Han Dynasty did not need to use its own imperial daughters to win over the Huns Khan.

Nineteen-year-old Wang Zhaojun was finally able to walk out of the palace of the Han emperor and was honored as "Hu Ning E Shi" as a princess of the Han family. Her son born to Uhaanyehe was also named "Right Day" by the king. With the strong national strength of the Western Han Dynasty as the support, it is conceivable that Wang Zhaojun's position in the Xiongnu is highly respected. In Xiongnu, she can have a vast world under one person and above ten thousand people, and stay in the harem of Emperor Han Yuan. She will always be a humble maid-in-waiting who is bullied and slaughtered.

Some people may say that Wang Zhaojun is very beautiful, but he is unlucky just because Emperor Han Yuan didn't know. Isn't it recorded in Hanshu that when we say goodbye, "Zhaojun is decorated, the lights of the Han Palace are lit, and Gu returns and moves around. When the emperor saw the earthquake, he wanted to keep it, but it was difficult to break his promise, so he went with the Huns. "

The records in the Book of the Later Han Dynasty are true or false, but one thing is true. In the first year of Jingning, when Wang Zhaojun married to the Great Wall, Emperor Han Yuan also died. Even if the Emperor of the Han and Yuan Dynasties took a fancy to Wang Zhaojun and left her with him, it would not change her fate as a white-headed maid-in-waiting and a tragic "cemetery concubine" who guarded the tomb for the first emperor.

When Wang Zhaojun and Uhaanyehe got married, the latter was already old. After two years of marriage, Uhaanyehe passed away. At this time, Wang Zhaojun wrote to Emperor Han Cheng, hoping to return to Han. However, Emperor Hancheng ordered Wang Zhaojun to "follow the customs of Hu".

What is "Hu custom"? This refers to the Xiongnu's "sister-in-law marriage system", that is, the marriage custom of marrying a stepmother and a sister-in-law In Hanshu? "Hun Biography" records: "When the father dies, the wife is his stepmother; When a brother dies, be his wife. " Denial is "a festival without a crown, a ceremony without a court." This is probably the main reason why people sympathize with Wang Zhaojun. Later scholars even invented such a content: according to the custom of Xiongnu, Wang Zhaojun wanted to remarry his own son and finally committed suicide by taking poison.

The Xiongnu's "sister-in-law marriage system" is really unacceptable to the Central Plains civilization that pays attention to human defense. However, we should also know that there is a big gap between the marriage customs of the Han Dynasty and the relationship between men and women that was later suppressed and distorted by ethical codes. It can even be said that the marriage custom in Han Dynasty is quite open and free, and it is common for widows to remarry without the concept of female chastity. Here is a typical example: Wang Yi, the mother of Emperor Wu of Han Dynasty.

Wang Hao was originally a married woman. When she was young, she married Wangsun Jin and gave birth to a daughter. However, an astrologer told Wang Hao that she was too expensive. There was nothing to say that she would become a queen and her son would be the son of heaven. As a result, Wang Hao abandoned her husband and daughter and entered the womb of Han Jing, who was then the Crown Prince. Later, he became a queen, and his son Liu Che became the most famous emperor in the history of China-Emperor Wu of the Han Dynasty.

If you replace Wang Yi's past with the later royal family, it will definitely be a scandal, and you will try your best to hide it. However, people in the Western Han Dynasty didn't think so. After Emperor Wudi proclaimed himself emperor, he also went to the people to search for his half-sister and made her king, which was better than princess royal.

The royal family with strict etiquette is still so open to marriage between men and women, not to mention the people. Therefore, if we abandon the marriage custom of "sister-in-law marriage system", it is not forbidden for the secular to remarry Wang Zhaojun. Moreover, she is more suitable for Uhaanyehe's son in age. They have two daughters after marriage, known as "Ju Ji", which means "Princess" in the Han Dynasty. Both daughters were married to big noble, the Xiongnu.

Today, we have few historical materials to understand Wang Zhaojun's inner world. The man she married may not be what she wants. And the land in the north is bitter and cold, the grass is dying, the eyes are full of yellow sand, and the meat is hungry; Looking around, everything is different; All the ears can hear is the whine and whine of horses. Therefore, we can't assert that Wang Zhaojun, who married beyond the Great Wall, escaped the shackles of the imperial court and had a normal life with a woman, which is happiness. However, we can speculate and analyze from the basic human nature. Wang Zhaojun who lives in the north is at least luckier than Wang Zhaojun who lives in the Han Palace.

"A suit belongs to the desert, and several generations of Beijing soldiers are arrogant. On fame, it is similar to Huo Wei." Of course, Wang Zhaojun, who lives in the poems and songs of literati, is greater and nobler.