Fortune Telling Collection - Comprehensive fortune-telling - Is there a contradiction between "feng shui" and "cause and effect"
Is there a contradiction between "feng shui" and "cause and effect"
Lucky people, even if they live in places with bad feng shui, will get better because of you.
People with poor fortune, even if they live in places with excellent feng shui, you can't stop them, and even the best feng shui will be broken.
How to break feng shui?
All kinds of storms, thunder and lightning, and artificial renovation of houses will all have an impact on Feng Shui.
The feng shui where the emperor lived was so good that Qing died.
Why? Because Ford runs out of luck, you can't afford good feng shui, so you have to break it yourself.
So, don't always think about finding the best feng shui, the feng shui that suits you is the best.
What is the reason? What is fruit?
This cause is another cause, and this cause is another cause. An old frontiersman loses his horse—a blessing in disguise. You think that good feng shui will make you rich, but you don't know that rich people have their troubles.
Many employees, fierce competition, taxation, social responsibility, etc. They are all swords hanging over the heads of wealthy businessmen.
In addition, by the way, ridicule the Buddhist Monday morning quarterback. If others are lucky, they will say that they have accumulated blessings in their previous lives. If they suffer, they will say that they committed a crime in a previous life. They will be wise afterwards, they can make predictions, and they will only shoot when they are right! Feng shui itself is the expression of cause and effect.
Your life depends on your own past life.
If you are lucky, you will naturally join a family with good feng shui.
If you have a bad life, you can only join a family with bad feng shui.
If you do good deeds, then what you bury after death is good feng shui.
Your grandson will be rich.
It directly affects only one generation and will not benefit future generations.
This is causality.
This humanitarian law is to make people do more good, not evil, and create a harmonious and beautiful world.
Of course, it is hard to say whether this rule itself is reasonable.
But since there is this causal relationship, we have to obey. Everything is in cause and effect, and cause and effect is the biggest law, and feng shui is of course within the scope of cause and effect. The ancients said that blessed people live in blessed land, and blessed land lives in blessed land. Lucky people naturally have good feng shui, and places with good feng shui must be inhabited by lucky people. One life, two fortunes and three feng shui. If a person is lucky, the surrounding feng shui will get better; When a person is unlucky, the feng shui around him will get worse. Feng Shui master can adjust Feng Shui for people. Customers can find a high-level feng shui master and listen to the advice of the feng shui master to make adjustments. These are all due to good luck. If he wants to continue to be unlucky, he will not listen to the advice of the Feng Shui master, or the Feng Shui cannot be adjusted due to conditions. For example, the external situation is the suffocation of high-rise buildings, which cannot be resolved. The change of good or bad luck in geomantic omen is only a superficial phenomenon, and its internal essence is the change of luck. Luck comes from the maturity of good and evil karma, and everything is in cause and effect. For example, a feng shui master can judge his family situation, the health of the rich and the poor, etc. According to the customer's apartment, it can also be judged from the eight characters, so whether it is fortune telling, fortune telling or feng shui, the fate information is unified and consistent. Therefore, the choice of house now, in fact, who lives in what house is a destiny. Otherwise, how can Yaobu accurately reverse his fate through Feng Shui? What is the relationship between "feng shui" and "cause and effect" in Buddhist scriptures?
Ideas can change the world, Amitabha.
Ask a master who is proficient in Buddhism: the relationship between karma and geomantic omen.
If you accumulate great blessings, there will be some good gods to protect you. Even if you live in a fierce place, this fierce place will become a blessed land.
If a person with a blessing lives in a blessed land, he must accumulate a blessing to get a blessed land. If there is no blessing, even if he is blessed, he will change.
Can you recite cause and effect when you watch feng shui for people?
First, we must understand the law of balance. If the cause and effect are heavier, the other party will charge more.
Second, we should know how to give.
Is "Feng Shui" contrary to "Causality"?
Taoism pays attention to feng shui, but there is also a saying that Mr. Feng Shui has a professional ethics, that is, he will not do feng shui for being rich and heartless, otherwise he will violate his destiny and be condemned by heaven.
Why Buddhism does not advocate Feng Shui is because they believe in causality, and a person's life and death are determined by his own good or bad luck.
Only goodness can be changed, and if it is changed in other ways, it is against the sky.
There is both unity and exclusion between the two.
They all have their own reasons. They have existed and developed for so many years, and they must have their own characteristics.
How can a feng shui master not plant cause and effect?
Causality theory loses more, receives more money, and then puts forward some principles of conservation of energy.
The relationship between cause and effect and eight characters and feng shui.
Practicality, convenience, comfort, safety, hygiene and beauty are good feng shui. These standards are practical and easy to master.
Consistent with the above views, Feng Shui is positive.
Eight-character numerology, Zhouyi Bagua, Buddhism and Taoism cause and effect, although these theoretical systems are different, they influence each other, penetrate each other and complement each other.
Contrary to the above view, ...
Dust-free eight-character Feng Shui: There are causes and effects in the world, and there are several forms of cause and effect.
Doing good in this life and going to hell after death is because the good he did in this life is not mature, but the evil he created in his last life is mature first.
When he was about to commit suicide, he felt that Manjusri, Pu Xian, Guanyin and other great bodhisattvas told him recently: You used to be a king and killed many sentient beings. According to your karma, you should go to hell. Because of your achievements in monasticism in this life, you have been lightly rewarded, suffered from human diseases, and your karma in hell has been rewarded, not to say that you have no time to practice.
He made evil in his life and went to heaven after his death because the evil in his life was not mature, but the goodness in his last life matured first, and when he matured first, he got his reward first.
Disciples of Jiexian theorists introduced the illness of Jiexian theorists to Master Xuanzang. Because it was too bitter, the apprentice kept crying.
Feng shui always turns around. Since you believe in cause and effect, I wish you all the best.
However, this rule can be hierarchical. For example, you can't think about this cause and effect in the six ways. You have reached the level of Bodhisattva, and you are in the western paradise, on the four sacred roads. If you leave the six roads, your realm will be completely detached, without cause and effect.
So you are on earth, the Bodhisattva said, if you don't plant causes, there will be no results. In fact, you mean the cause and effect in the six ways.
First of all, causality is a law of Buddhism. As long as there are consequences, cause and effect can't even touch the bodhisattva. This cause and effect must exist.
Because you are in heaven, you won't create this evil cause. Where are the consequences?
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