How to remember the sixty-four hexagrams of the Eight Palaces simply and quickly?

Ganluo: Do you want to see if there is an enchantment in stripping gold? Jietun is rich in leather and rich in foreign teachers. Learning from the rich is a great loss. Gradually shocking. It's a good idea to solve the problem of Hengsheng well passing by. It's a good idea for a small family to leave. Lu Ding was not summoned to the litigant. Kun: It is necessary to compare it with the return of Taizhuang. Miss Qian used such a seven. The answer should be yes, which is not only convenient for memory, but also convenient for Na Jia and An Shiying to use when predicting with the sixty-four hexagrams in Zhouyi, and it is not easy to make mistakes. First, the principles and methods of writing poems with sixty-four hexagrams and seven rhymes in the Eight Palaces of Zhouyi. As we all know, the sixty-four hexagrams originated from the combination of eight single hexagrams in the Eight Diagrams, and also evolved from eight pure complex hexagrams. Fuxi Bagua Map is also called "innate gossip", and Wang Wen Bagua Map is also called "gossip the day after tomorrow". The arrangement of the sixty-four hexagrams in the Eight Palaces is in the order of Wang Wen's Eight Diagrams and the acquired Eight Diagrams, and is arranged clockwise from beginning to end. Eight single hexagrams can be remembered by the images of "Gan Sanlian, Kun Liu Duan, Yu Zhenyang, Genfu Pill, Li Zhongxu, Kan Zhongman, Shanghuibu and Xunxia Duan". The acquired gossip, that is, the positioning of "Wang Wen gossip" comes from Luo Shu. Learning the Book of Changes needs to be applied in a certain way, and it is effective, so it is especially necessary to learn the gossip the day after tomorrow. "innate gossip" is equivalent to showing the big phenomenon of the formation of the universe, and "acquired gossip" is the law showing the internal changes and applications of the universe. As can be seen from the above picture, the location of the gossip the day after tomorrow is that there are cantaloupes in the north, melons in the south, real melons in the east, melons in the west opposite the real melons, melons in the southeast, melons in the northeast, melons in the southwest and melons in the northwest. The ancients, like Zhuge Liang, put this acquired gossip and heavenly stems and earthly branches on the finger of his left hand. The positions of Bagua Pai are as follows: dry hexagrams are placed at the root of the ring finger, kangua at the root of the middle finger, gen hexagrams at the root of the index finger, earthquake hexagrams at the middle of the index finger, Kun hexagrams at the fingertip, Li hexagrams at the middle fingertip, Kun hexagrams at the fingertip of the ring finger, and anti-hexagrams at the middle of the ring finger. Remember the acquired gossip on this finger, and remember several numbers at the same time. The method of memorizing can be memorized by the following four lyrics, which are easier to remember: "One counts Kanxi, two counts Kun, three counts earthquake, four counts points, five counts palace posts, six counts merits, seven counts eight, and nine counts Yemen." From this ballad, we can see that the ancient people's educational methods are brilliant. After writing such a complicated and difficult thing into verse, they can sing it, which is not only easy to learn, but also easy to remember and especially easy to use. Judging from the picture, the figures seem to be in a mess. In fact, if you study it carefully, it's not messy at all. Try to turn this gossip circle into a square figure by adding a few lines: from the position of this figure, all two opposite hexagrams add up to ten. If you count the five in the center, then the sum of the three sides, horizontal, vertical and oblique, regardless of any line, is fifteen, and the two hexagrams add up. So people in China, Indians and even Catholics all salute with their hands folded, that is, folded. Numbers are a scientific thing, and there are many reasons in it. Don't underestimate it. Even if we don't care about gossip, it is useful to use this rule to lead personnel, manage personnel, handle housework, drive a car, and even play western boxing. This is the reason for using it, not superstition. The source of sixty-four hexagrams is the image and number of Yi. How to start learning? Everyone must recite the eight diagrams and sixty-four hexagrams first. Although it is difficult, if you can spare ten to fifteen minutes every day and take the bus to recite them, it will be finished in three weeks. General articles, whether open or closed, are reasonable and easy to recite; The eight hexagrams in the Eight Diagrams, namely, the dry three links, the Kun six links, the earthquake altar, the cover bowl, the separation, the full ridge, the lack of communication and the lack of bottom, rhyme easily and silently. As for the 8864 hexagrams, it is difficult. Judging from China's academic history, before the Tang and Song Dynasties, there was no picture of the palace division and the order of learning and reciting the Book of Changes, and there was no such order to follow, which was even more difficult to remember. It was not until after the Song Dynasty that this subsequence came out. The arrangement of this order is reasonable, because each hexagram has changed into eight hexagrams, and the eight hexagrams have changed into sixty-four hexagrams. For example, the change of dry hexagrams: dry for the sky, dry for the name of the hexagram, and then the weather will be fine. Why will the weather be fine next? What is the reason? Among them, there are rules and secrets. Mastering this law and secret will make it easy to understand memorization and application. That is, you must understand it first, and then you can recite it easily. Like these three dry hexagrams, from bottom to top, there are three hexagrams called three hexagrams. This is the painting method of congenital hexagrams, the hexagrams painted by Fuxi, and the beginning of China characters. These eight patterns are the origins of China characters and China's cultural thoughts. Later, the more human society developed, the more complicated personnel became, and the three ideas were no longer enough, so they became six ideas. If it's for heaven, it's six hexagrams. Now the divination predicted by the fortune teller is six hexagrams. The hexagrams of the day after tomorrow are all designed by six hexagrams, which are very exquisite and scientific. Why use six hexagrams? Because until the modern scientific era, things and physics in the universe have not gone through more than six stages. Everything can only change to the sixth stage, and the seventh change is the beginning of another situation. Modern science has proved that physical, chemical, electronic and atomic changes are all six stages, only chemical changes have seven stages, but the seventh stage of chemistry is dead and useless. Our ancestors' brains were really powerful. At that time, there were no instruments. I don't know how to discover the principle that everything in the universe changes in no more than six stages. So far, the culture of the whole world has not exceeded this range, so only six changes will be used the day after tomorrow. This is our modern explanation. According to the ancient explanation, Confucius said in his Family Biography that the principle of six hexagrams is: "The movement of six hexagrams is also the way of three poles." What is "three poles"? It's a genius of heaven and earth. In human culture, there are men and women, that is, there are yang and yin, three are yin and yang, and three are six. This is Kong's experience report, which has not left his scope for thousands of years. These are all the hardships I suffered in those years, so I won't take you to those circuitous roads now. From my experience, find a shortcut for beginners to walk, so that everyone can understand it in a short time, at least come straight to the point. It should be noted that drawing gossip starts from below, unlike writing from above. In this case, the first hexagram is a yang hexagram, the second hexagram is a yin hexagram, the third hexagram is a yang hexagram, the fourth hexagram is a yin hexagram, and the fifth hexagram is a yin hexagram. Learning the Book of Changes means learning philosophy as well as science. Philosophers and scientists ask everything, "Why?" Then why did you draw the hexagrams in the Book of Changes like this? The first truth is that all changes in the world start from below, in other words, from the grassroots; The second reason is that there were only three hexagrams in the Book of Changes, and later they became six hexagrams, so the names are different: the hexagrams in the following three hexagrams are internal hexagrams, and the hexagrams in the above three hexagrams are external hexagrams, and the internal and external hexagrams are interlinked. Drawing hexagrams from below also shows that the changes of things in the universe are internal changes. For example, when people change, the first thing they change is their inner thoughts. When a company has a problem, it must be an internal problem first. It is also what we in China say: "Things rot by themselves, and then insects grow." Everything starts with internal changes, so hexagrams are drawn from the bottom up and from the inside out. Everyone knows these truths. I'll tell you how to meditate on these hexagrams. We can see a very interesting thing here. It is easy to think of this truth on the one hand and meditate on it on the other. According to this principle, Teacher Cui condensed the seven changes of each eight-palace hexagram into a seven-meter poem, and condensed the sixty-four hexagrams of the eight-palace hexagram into a seven-character, eight-sentence and seven-meter poem. Now, please look at the picture below. The divination sequence of each palace: the stem root is really the Yang four palaces, the Li Xunkun pile is the Yin four palaces, and each palace is the Yin and Yang eight diagrams. Let's first look at the top eight diagrams in different palaces: doing is heaven, the weather is beautiful (gou4), Tianshan Mountain is hiding, heaven and earth are not right, customs are observed, mountains are stripped, and fire is flourishing. Look at divination first. As we have said, the Book of Changes is about changing lanes between heaven and earth. Things in the universe are always the same in time and space. Now this hexagram, the first hexagram, has begun to change, and the anode is hidden. When one thing reaches the extreme, it will go downhill. Therefore, China's philosophy of life is to leave a little room for everything, and once it reaches the extreme, it will be over. Just as Yuan Shikai wanted to be emperor, his second son Yuan Kewen wrote a poem to persuade him not to do so. Yuan Shikai almost died when he saw it. There are two sentences in the poem: "If you are sorry for the wind and rain in high places, don't go up to the top of Qiongding Building." You can't go to the top floor You climb to the top of the mountain like a hill. You must come down. This dry divination is an anode. When the first hexagram changes, the anode becomes cloudy and changes from the inside, so the external hexagram is still dry, and the internal hexagram becomes cloudy, which is the wind, so it becomes: Tianfeng (Yi). Then the second hexagram changed, the outer hexagram was still dry, and the second hexagram of the inner hexagram became the root hexagram, representing the mountain, so it became: Tianshan Mountain Dun. If we continue to change, the external divination will not move, and the third divination in the internal divination will become the three Kun divination, and Kun represents the earth, so it will become: there is no heaven and earth, so it is orderly at first glance, and it is easy to meditate after understanding this truth. The best thing is that in the third change, the external hexagrams still represent the sky, while the internal hexagrams completely become Kun hexagrams, and Kun hexagrams represent the earth. If heaven and earth are not, it is unlucky. The philosophy of our ancestors is really wonderful! How nice it is that the world is open. Western religions believe that God created the universe, created everything and created man in his own image. However, the Book of Changes says that this is the other way around. It is not beautiful, and there is no heaven and earth. If there is no universe, there is no life, so we don't have to worry. It is empty and full of beauty. As soon as there is a universe, it is fascinating. Just like a poor boy, there is only one steamed bread to eat tomorrow, so he must sleep comfortably at night. If he suddenly has a million dollars in his bag, he will stay awake at night. The change from the inside out to the third hexagram means that we have moved an idea in our inner thoughts and want to do something. Step by step, our thoughts are mature and we can develop outward. The internal factors affect the external factors, and the external environment is also affected. So the first hexagram began to change, and it became: the concept of local customs, and then the fifth hexagram. Look at the earth. The ocean has the largest area, while the land is the least. Mountains occupy a large area, and land is developed for human survival. After the original hexagrams dried up, six hexagrams appeared, and all six hexagrams were stripped. If the hexagram changes, it will produce the seventh hexagram. Then this time, the laws of our ancestors cannot be changed upward. If you change it upward, it will be very simple, and it will become a Kun hexagram, and the anode is Yin. The Book of Changes says that there is no reason in life, only life and death, and there are only two stages. Sleeping and waking are just two stages, and we can't change them any more. Then this seventh change is another political reform, and the seventh divination is called wandering soul divination. People of the older generation often tell others in words that they will not live long, indicating that people are alive and their souls have entered the grave, and wandering souls are such a realm. Now it is said that the change of dry divination is from one, dry to the sky, two, windy weather, three, Tianshan Tibetan, four, heaven and earth are not, five, local customs, six, mountain peeling can not change upwards until the seventh change, so it is changed to the first divination of external divination, that is, the seventh divination: the external divination peeled off from the mountain is the first divination of gen divination. This seventh divination is called wandering soul divination, which means that from inner thoughts to actions, actions have affected the external environment, and now it is the external environment, which oppresses your inner thoughts and changes. That's how ghosts come back. The eighth change, the name belongs to the soul, which means to return to the standard, and the inner cloth becomes the original position, so it becomes: big fire. In short, this is how the Bagua Diagram in Gangong changed. In short, the divinatory order of Gonggong is as follows: 1. Ontology divination; 2. Initial hexagrams; 3. The second hexagram; 4. The third hexagram; 5. The fourth hexagram; 6. The fifth hexagram; 7. Another example is divination: divination is water, the first divination begins to change, the inner divination becomes three, and divination is exchanged for ze. On the Shui Ze Festival, the second hexagram changed again, the yang hexagram became the yin hexagram, the inner hexagram became the shock hexagram, and the shock hexagram became the thunder, so it became: Shuileitun. According to the same law, it is followed by Fire and Water ji ji, Zehuoge, Lei Huofeng, Ground Fire Ming Yi and Ground Water Division. As long as we know this rule, the following six hexagrams are the same: Gen, Zhen, Xun, Li, Kun and Dui. I don't need to elaborate one by one. Everyone will change and recite silently. Now, the names of the Eight Palaces and Eight Diagrams are further simplified, and the complex hexagrams of the two words are omitted into one word, and the seven changed names are connected into seven sections, so that the sixty-four hexagrams of the Eight Palaces become a poem with seven laws and eight sentences at the beginning of this article. Dry for the sky, wind for the sky, Tianshan Mountain, heaven and earth, wind for the ground, mountain stripping, fire in Jin, fire is big; (referred to as "dry": can we get rid of the concept of stripping gold (big)) Save the "big" of big hexagrams. Hurdles include Shuishui, Shui Ze Festival, Shuileitun, Shuihuo Jiji, Zehuo Ge, Lei Huofeng, Dihuo Ming Yi and Dishui Shi; [Abbreviation: Jietun is the "economy" that preserves both "economic divination" and "Ming" of Ming Yi's divination; Roots in the mountains, there is fire in the mountains, there are beasts in the mountains, there are losses in the mountains, there are shoes in the sky, there is joy in the wind, and the wind is coming; [Abbreviation: Ben Li (Zhong Fu gradually)] The word "Zhong" is omitted from the hexagrams of Zhong Fu; Earthquake is thunder, thunder storm, thunder hydrolysis, thunder and wind unchanged, ground wind rising, water and wind well, ze wind exceeding, ze thunder following; [abbreviation: Yu Jie Heng Sheng Jing (Da) Guo Nian] saves "Da" bigger than hexagrams; For the sake of the wind, the windy day is small, the wind and the fire are good, the wind and thunder are beneficial, the lightning is innocent, the fire and thunder bite people, and the mountain wind law [referred to as "small family benefits don't bite people"] saves the "bite" of biting people; In addition to fire, volcano brigade, cauldron, lack of fire and water, misty landscape, lack of feng shui, Tianshui lawsuit, fire in the sky; [abbreviated as "Li": Lv Ding is not (economically) summoning (litigating with) people], omitting "economy" at the end of the economy and "being the same as people"; Kun is the land, the mine is complex, the land is close, the land is flat, Lei Qiang, the land needs water, and water is better than the land; [abbreviated as Kun: Huitai (big) is stronger than needed], which saves Lei Tianda's "strength". Replace with Ze, Kun, Ze, Ze Shanxian, Shui, Di, Lei, Guo and Gui Mei; [abbreviation of exchange: difficult to extract, Xian Qian, little (passing) sister] saves the small "passing". In this way, the seven-rhythm poem at the beginning was formed. If you can't remember the arrangement order of the eight palaces, you can get the vertical arrangement of the seven laws, that is, the arrangement order of the eight pure hexagrams: Gankan Genzhen, Li Xunkun Dui. The sixty-four hexagrams memorized by Ann in this way have super error correction function. If you can't remember clearly, push it, and you can't remember the name of the hexagram with the seven-rhythm poem. Second, the application skills of sixty-four hexagrams and seven-rhythm poems in the Eight Palaces of Zhouyi are the most widely used in prediction, but the judgment and application of sixty-four hexagrams in the prediction of Zhouyi are difficult to apply in Najia, Yi Shu and An Shiying. This problem should be solved if the seven-rhythm poems of the sixty-four hexagrams are memorized. The Eight Diagrams and Five Elements belong to the fire, water and soil in Jin Mu. Specifically, Gandui belongs to gold, Xunzhen belongs to wood, Kanshui belongs to water, Li Shuo belongs to fire and Kungen belongs to soil. The other changes of the sixty-four hexagrams belong to eight pure hexagrams, which palace the five elements belong to, that is, the palace of Gan Dui belongs to gold, the palace of seeking truth belongs to wood, the palace of Kan belongs to water, and the palace of Kun Gen belongs to fire. So we make up a six-hexagram gossip, and we can know its five-element attribute by knowing which palace. It is more important to know the location of the eight-palace hexagrams, that is, the number of hexagrams, so as to know the world of this hexagram, and every two hexagrams are the reaction of this hexagram. In a six-hexagram, there is a world and a response. Eight pure hexagrams in the world are all in the six hexagrams, and those who change their minds after eight pure hexagrams are ranked first, second and second in turn. This point can be clearly seen in the process of the change of the previous Eight Palaces, so as long as you recite this poem with seven laws, eight sentences and sixty-four hexagrams, you can't be wrong, and the attribution of the five elements and An Shiying can't be wrong. Then accept earthly branches and six relatives. Najia is from bottom to top: the gametes in the branches and sticks are accompanied by five gods deficiency, the kangua yin deficiency, the god deficiency, the root divination Chen five gods deficiency, and nourishing yin; Zhentong dried melon seeds, Wu Najia, Kungua according to: ugly sea, four hairs, away from the melon according to ugly sea, four hairs, anti-melon according to ugly sea, the sea is not. Kungua is accepted according to the last four basics and ugliness. It looks messy, but there are rules to avoid it. Yang Gua accepts the earth branch in the wrong position clockwise, while Yin Gua accepts the earth branch negative relay counterclockwise. When the single hexagram is an inner hexagram, the first three hexagrams are arranged from bottom to top, and the last three hexagrams are arranged in the same order from bottom to top. There is also the relationship between the five elements of the earthly branch and the five elements of the eight palaces, which can be used to judge the position of the six parents, that is, the six parents. The relationship is that my parents gave birth to me, my descendants gave birth to me, officials and ghosts resisted me, and my wife and brother resisted me more safely. Six gods, also known as six beasts, are also needed after six relatives are satisfied. On the first day, the dragon rose, the suzaku rose, the snake rose, the white tiger rose and the nonunion rose. Then from the first hexagram to the sixth hexagram, the six gods are discharged clockwise according to Qinglong, Suzaku, Gouchen, Tengshe, Baihu and Xuanwu. According to the chronological order of divination, the sky is empty, the sun is dead and the moon is broken. Dynamic change can tell the state and trend of things, so as to achieve the purpose of seeking good fortune and avoiding evil.